Collected Dream Texts Bibliographies
Alston, T. M., Calogeras, R. C., Deserno, H. (Eds.)
(1993).Dream Reader: Psychoanalytic Articles on Dreams.
International Universities Press.
Amiotte, Arthur (1982). Our other selves: The Lakota
dream experience. Parabola, 7(2), pp. 26-32.
Basso, Ellen, B. (1985). The implications of a
progressive thory of dreaming. In Barbara Tedlock,
(1992/1987) (Ed) Dreaming: Anthropological and
Psychological Interpretations. pp86-104. Santa Fe, NM:
School of American Research Press.
--------. (1985).A musical view of the universe: Kalapalo
Myth and Ritual performances. Phildelphia: University of
Pennsylvania Press.
Benedict, Ruth (1923). The Concept of the Guardian in
North America. Memoirs of the American Anthropological
Association, 29.
--------. (1922). The vision in Plans culture. American
Anthroplogist 24(1), 1-23.
Beradt, Charlotte (1966). The Third Reich of Dreams.
Translated by Adriane Gottwald. Chicago: Quadrangle
Books.
Beresford-Stooke, G. (1928). Akamba ceremonies connected
with dreams. Man, 128?, pp. 176-177.
Blau, Harold (1963). Dream Guessing: A comparative
analysis. Ethnohistory 10(3), pp.233-249.
Borger, Irene. (1982). Ritual process of the Iroquois
false face society. Dreamworks, Vol. 2. No. 4. Summer.
pp. 301-309.
Bourguignon, Erika E. (1954). Dreams and dream
interpretation in Haiti. American Anthropologist. 56,
pp. 262-268.
Brennan, John (1993) Dreams, divination, and statecraft
in Chinease poetry and prose commentary. In Carol S.
Rupprecht (ed.), The Dream and the Text: Essauys on
language and Literature. Albany, NY: SUNY Press
Brown, Carolyn T.(ed.) (1988). Psycho-Sinology: The
Universe of Dreams in Chinese Culture. Washington, DC:
Woodrow Wilson International Center for Scholars.
--------. (1987). Changing Spirits with Dreams: Lu
Xun's "Wild Grass". Dreamworks. 5(2). 1986/87 pp.
105-112.
Brown, Michael F. (1987). Ropes of sand: order and
imagery in Aguaruna dream. In Barbara Tedlock,
(1992/1987) (Ed) Dreaming: Anthropological and
Psychological Interpretations. pp154-170. Santa Fe, NM:
School of American Research Press.
-------. (1985). Individual Experience, dreams and the
identification of magical stones in an Amazonian society.
In Directions in Cognitive Anthropology, Janet W. D.
Dougherty (Ed.), Chicago: University of Illinois Press.
Bulkeley, Kelly (1994). Spiritual Dreaming: A Cross
Cultural and Historical Journey.
New York: Paulist Press
--------. (1994) Anthropology: Barbara Tedlock. In The
Wilderness of Dreams: Exploring the Religious Meanings of
Dreams in Western Culture. Albany, NY: SUNY.
Charsley, S. R. (1973). Dreams in an independent Africa
church. Africa, 43(3), pp. 244-257.
Colby, Kenneth Mark (1963). Sex differences in dreams of
primitive tribes. American Anthropologist. 65, pp.
1116-1112.
D'Andrade, R. G. (1961). Anthropological studies of
dreams. In F. L. K. Hsu (Ed.), Psychological
Anthropology. Homewood, Ill.: Dorsey Press, pp. 296-332
Dentan, Robert Knox (1987a). Ethnographic considerations
in cross-cultural study of dreaming. In J Gackenbach
(ed) Sleep and Dreams: A Source Book. chapter 11. New
York: Garland publishing.
--------. (1968) The Semai: A nonviolent People of
malaya. New York: Holt Rinehart and Winston.
--------. (1987b.). Senoi Authority (interview).
Association for the Study of Dreams Newsletter 4(55),
10-12.
-------- (1987c). What's in a Dream? some epistimological
Issues. Association for the Study of Dreams Newsletter
4(3),9.
Dentan, R & mc/?Clusky, L (1993). Pity the bones by
wandering river which still in lovers' dreams appear as
men. In Alan Moffitt et al. (eds) The Functions of
Dreaming. Albancy,NY: SUNY Press.
Desharkaus, R. R. (1991), Dreams, divination, and Yolmo
ways of knowing. Dreaming, Vol. 1, No. 3. pp. 211-224.
Devereux, George (1969). Reality and Dream: Psychotherapy
of a Plains Indian. Garden City, NY: Anchor Books.
---------. (1957). Dream learning and individual ritual
differences in Mohave shamanism. American
Anthropologist,59, pp. 1036-1045.
--------. (1958). Heterosesual behavior of the Mohave
Indians. In: Geza Roheim(Ed.) paychoanalysis and the
Social Sciences, Vol. II, New york: International
Universities Press.
--------. (1948). The logical foundations of culture and
personality studies. Transactions of the New York Acadamy
of Sciences, Series II, 7: 110-130.
--------. (1948). The function of alcohol in Movahve
Society. Quarerly Journal fo Studies on Alcohal, 9:207-
251.
--------.(1947). The pootential contributions of the Moi
to the cultral landscape of French Indochina. Far Eastern
Quarterly, 6:390-395.
--------. (1942). The mental hygiene of the Amerscan
Indian. Mental Hygiene, 26: 71-84.
--------.(1939) Maladjustment and social neurosis.
American Sociological Review, 4: 844-851.
--------. (1939) Mohave Culture and Personality.
character and Personality, 8: 91-109.
--------.(1939). The social and cultural implications of
incest among the Mohave Indians. Psychoanalytic Quarterly
8:510-533.
--------.(1937). Institutionalized Homosexuality of the
Mohave Indians. Human Bilology, 9: 498-527.
Dodds, E. R. (1951) The Greeks and the Irrational.
Berkeley: University of California Press.
Dombeck, Mary-Therese B. (1994) Contexts of dream
interpretation among American therapists and pastoral
counselors. Dreaming, 4(1), 29-42.
--------. (1993). The thawing of symbols in myth and
dream. Dreaming, 3(2), 137-147.
--------. (1991). Dreams and Professional Personhood: The
Contexts of Dream Telling and Dream Interpretation Among
American Psychotherapists. Albany, NY: SUNY Press.
Domhoff, G. William (1985 ). The Mystique of Dreams: A
search For utopia Through Senoi Dream Theory. Berkeley:
Universtiy of California Press
--------. (1988) Senoi Dream Theory and the Mystique of
Dreams. Further thoughts on the allegory about an
allegory. Association for the Study of Dreams Newsletter
5(2) 1-2,16.
Ducey, charles, P. (1985). The Shaman's dream jhourney:
Psychoanalytic and structural complementarity in myth
interpretation. psychanalytic Study of Society, 8: 71-
118.
Eggan, Dorothy (1961). Dream analysis. In Bert Kaplan
(ed.)
Studying Personality Cross-Culturally. Evanston, Il:
Row, Peterson & Co. [chapter 20, pp. 551-557.
--------. (1955). The personal use of myth in dreams.
Journal of American Folklore, 68, pp. 445-463? 447.
--------. (1952). The manifest content of dreams: A
challenge to the social sciences. American
Anthropologist. 54: 469-485.
--------. (1949). The significance of dreams for
anthropological research. American Anthropologist 51(2),
pp. 177-198.
Eliade, Mircea (1964). Shamanism: Arcjaoc Techniques of
Ecstasy. Princeton, NJ: Princeton University Press.
--------. (1957). Myths, Dreams and Mysteries. London:
Harvil Press, 1968.
Ewing, Katherine P. (1990). The dream of spiritual
initiation and the organization of self representations
amoung Pakistani sufis. American Ethnologist. 17(1), pp.
56-74
Fabian, Johannes (1966). Dream and charisma. 'theories of
dreams' in Jamaa-movement (Congo). Anthropos, 61, pp.
544-560.
Firth, Raymond (1967) The meaning of dreams. In Tikopia
Ritual and belief (pp. 162-173). Boston, MA: Beacon
Press.
--------. (1957). We, The Tikopia. Boston, MA: Beacon
Press. [The incest dream]
--------. (1970). Rank and religion in Tikopia. Boston,
MA: Beacon Press.
Fisher, Humphrey J. (1979) Dreams and conversion in Black
Africa. In nehemia Levzion (Ed.) Conversion to Islam. New
York, NY: Holmes and Meier.
Flannery, R& Cambers M-E (1985). Each man has his own
friends: the role of dream visitors in traditional east
Cree Belief and practice. Artic Anthroplogy, 22(1), 1-22.
Foster, George M. (1973). Dreams, character and cognitibe
orientation in Tzintzuntzan. Ethos, 1(1), pp. 106-121.
Frazer, Sir james George (1890- reissued in 12 vol.,
1907-15, abridged edition in 1 vol, 1922) The Golden
Bough; a Study in magic and Religoin.Published now by
Macmillian:London.
Freud, S. & Oppenheim, D. E. (1958). Dreams in Folklore.
New York: International Universities Press, Inc.
Gifford, Edward Winslow (1965). Yuma dreams and omens.
Journal of American
Folk-Lore, 39, 58-69.
Giora, Z., Esformes, Y., & Barak, A. (1972). Dreams in
cross-cultural research. Comprehensive Psychiatry, 13(2),
pp. 105-114.
Gregor, T. (1981). "Far, far away my shadow wandered..."
The dream symbolism and dreams theories of the Menhinaku
Indians of Brazil. American Ethologist, 8, 709-20.
--------. (1981b). A content analysis of Mehinaku dreams.
Ethos, 9(4), pp. 353-390.
Griffith, R., Miyagi, O., & Tago, A. (1958). The
universality of typical dreams: Japanese vs. Americans.
American Anthropologist. 60, pp. 1173-1179(80?).
Grindal, Bruce (1986). In defence of animism.
Dreamworks, Vol. 5. No. 1. pp.37-45.
Gruenebaum, von G. E. and Caillois, R. (Ed.s), (1966).
The Dream and Human Societies. Berkeley: University of
California Press. from 1962 conference
Guss, David M. (1980). Steering for dream: Dream concepts
i\of the Makiritare. Journal of Latin American Lore,
6(2), pp. 297-312.
Hallowell, A. Irving (1966). The role of dreams in Ojibwa
culture. In G. E. Von Gruenebaum. and R Caillois.
(Ed.s), The Dream and Human Societies. Berkeley:
University of California Press. from 1962 conference
--------. (1938). Freudian symbolism in the dream of a
Saulteaux Indian. Man, 38, pp. 47-48.
Haskell, Robert E.(1985c). Thought-things: L‚vi-Strauss
and the modern mind. Semiotica: Journal of the
international Association for Semiotic Studies, 55, pp.
1-17.
Herdt, Gilbert (1985). Selfhood and discourse in Sambia
dream ssharing. In Barbara Tedlock, (1992/1987) (Ed)
Dreaming: Anthropological and Psychological
Interpretations. pp. 55-85. Santa Fe, NM: School of
American Research Press.
Herr, Barbara (1981) The Expressive character of Fijian
Dream and Nightmare Experiences. Ethos 9(4), 331-352.
Hodgson, A. G. O. (1926). Dreams in central Africa. Man,
26, (39) pp. 66-68.
Hollan, Douglas (????) The personal use of Dream Beliefs
in the Toraja Highlands. pp. 166-186 (Ethos?)
Homiak, John (1987). The mystic revelation of Rasta Far-
Eye: visionary communication in a prophetic movement. In
Barbara Tedlock, (1992/1987) (Ed) Dreaming:
Anthropological and Psychological Interpretations. pp
220-245. Santa Fe, NM: School of American Research Press.
Honigmann, John J. (1961). The interpretation of dreams
in anthropological field work: A case study. In Bert
Kaplan (ed.) Studying Personality Cross-Culturally.
Evanston, Il: Row, Peterson & Co. [Chapter 21, pp.
579-585.] Hultkrantz, Ake (1973). A definition of
shamamism. Temenos, 9, pp. 25-37.
Johnson, Kenneth E. (1978). Modernity and dream content:
A Ugandan example. Ethos, 6(4), pp. 212-220.
Keable, Robert. (1921) A People of dreams. The Hibbert
Journal, 19, 522-531.
Kilborn, Benjamin (1987). On classifying dreams. In
Barbara Tedlock, (1992/1987) (Ed) Dreaming:
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171-193. Santa Fe, NM: School of American Research Press.
--------. (1983). On Artemidoros' approach to dreams.
Dreamworks, 3(3), Summer, pp. 204-207.
--------. (1981a). Moroccan dream interpretation and
culturally constituted defense mechanisms. Ethos, 9(4),
pp. 294-312.
--------. (1981b). Pattern, Structure, and style in
anthropological studies of dreams. Ethos, 9(2), pp.
165-185.
King, Arden R. (1943). The dream biography of a mountain
Maidu. Character and Personality. 11, pp. 227-234.
Korhn, Alan and Gutmann, David (1971). Changes in mastery
style with age: A study of Navajo dreams. Psychiatry,
34(3), pp. 289-300.
Kracke, Waud H. (1981). Kagwahiv mourning: Dreams of a
bereaved father. Ethos, 9(4), pp. 258-275.
--------. (1985). Myths in dreams, thought in images: An
Amazonian contribution to the psychoanalytic theory of
primary process. In Barbara Tedlock, (1992/1987) (Ed)
Dreaming: Anthropological and Psychological
Interpretations. pp31-54. Santa Fe, NM: School of
American Research Press.
--------. (1982). He who dreams: The nocturnal source of
transforming power in Kagwahiv shamanism. paper presented
at the 44th International Congress of Americanists,
Manchester, England.
--------.(1980). Amazonian Interviews: Dreams of the
Bereved Father. The Annual of Psychoanalysis 8:249-267.
--------. (1979). Dreaming in Kagwahiv: Dream Beliefs and
their psychic uses in an Amazonian Indian culture.
Psychoanalytic Study of Society, 8: 119-171
--------. (1979) The birth of knowledge: A psychoanalytic
approach to the Kagwahiv myth of the burning of Old
woman. Pater presented at the 18th annual meeting of the
Northeastern Anthroploogical Society, Quebec,Canada.
--------. (1979) Review of G. Roheim, childream of the
Desert. 1974. Journal of the American psychoanalytic
Association, 27:223-231.
Krippner, Stanley. (Ed.). (1990). _Dreamtime and
Dreamwork: Decoding the Lanaguage of the Night_. Los
Angeles: Jeremy P Tarcher, Inc.
Kuper, Adam (1979a.). The structure of dream sequences.
Culture, Medicine, and Psychiatry. 7(2), June, pp.
153-15.[?]
---------. (1979b.) A structural approach to dreams. Man
14, pp. 645-662.
---------. (1986). Structural anthropology and the
psychology of dreams. The Journal of Mind and Behavior.
7(2&3), pp. 333-344.
Lanternari, Vittorio (1975). Dreams as charismatic
significants: Their bearing on the rise of new religious
movements. In Thomas R. Williams (ed.) Psychological
Anthropology. Chicago: Mouton Pub.(via Alpine).
Layard, John (1944). The Lady of the Hare. London: Faber
and Faber. [intro to part 2, mythology of the hare].
Lee, S. G. (1958). Social influences in Zulu dreaming.
The Journal of Social Psychology, 47, pp. 256-283.
LeVine, Sarah (1982). The dreams of young Gusii women: A
content analysis. Ethology, 21, pp. 63-78.
LeVine, Sarah (1981). Dreams of the informant about the
researcher: Some difficulties inherent in the research
relationships. Ethos, 9(4), pp.276-293.
Levine, Julia B. (1991). The role of culture in the
representation of conflict in dreams: A comparison of
Bedouin, Irish and Israeli children. Journal of
Cross-Cultural Psychology, 22(4), pp. 472-490.
Lewis, William (1982). [Dreams and Hounduran folklore].
Dreamworks, Vol. 2. No. 4. Summer. pp. 328-331(?).
Lerner, Susan (1982). The past and present art of the
Australian Aborigine. Dreamworks, Vol. 2. No. 3. Spring.
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Lincoln, J. S. (1935). The Dream in Primitive Cultures.
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Lorand, Sandor (1957). Dream interperetation in the
Talmud: Babylonian and Graeco-roman period. International
Journal of Psychoanalysis, 38(1), pp. 92-97.
Maccoby, Michael & Foster, George, M. (1970). Methods of
studying Mexican peasant personality: Roschach, TAT and
dreams. Anthropological Quarterly, 43(4), pp. 225-242.
Mannheim, Bruce (1987). A semiotic of Andean dreams. In
Barbara Tedlock, (1992/1987) (Ed) Dreaming:
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Mead, Margaret (1952). Some relations between social
anthropology and psychiatry. In FranzAlexander & Helen
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Meggitt, M. J. (1962). Dream interpretation amoung the
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Merrill, William (1987). The Ramamuri stereotype. In
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Middleton, J. (Ed.) (1967). Myth & Cosmos: Readings in
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[#3 Social implications of some Tangu Myths - K.
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Miller, P. C. (1992). The devils gateway: An eros of
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Morgan, William (1932). Navaho dreams. American
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O'Flaherty, W. D. (1982). Hard and soft reality.
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--------. (1965). A cross-cultural study of hunger and
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O'Nell, C. W. (1965). A cross-cultural study of hunger
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--------.(1978). Cognition: Anthroplogical and
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--------. ( 1918). Dreams and Primitive Culutre.
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--------. (1949). Technique of dream analysis and field
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--------. (1946). The Oedipus complex and infantile
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