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| Mowduucan hadda kala munaaqashoo Dr. Hersi! |
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[SEJ Cadadka Toddobaadkan 21.04.2002]
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QAYBTA 1AAD: DARAASAADKA IYO DOODCILMIYEEDKA
TAARIIKHA KOOXDA AKHWAANKA
W.Q: Dr. Hersi M. Labagarre
Inta aanan u gudbin ka hadlidda fikirka diimeed ee kooxda Akhwaanka waxaa marka hore habboon in aan figrad gaaban ka siinno akhristaha taariikhda kooxdan iyo heerarkii ay soo martay.
SHEEKH XASSAN AL-BANNA:
As-Shaykh Xassan al-Bannaa: Wuxuu ku dhashay magaalo yar loo yaqiin Muxamadiyah (waa magac ay lahayd xer suufiyo ah oo meesha deganaan jirtay kadibna magaalo ayay noqotay xertii) oo ku taalla waqooyiga dalka Masar, sanadku kolkuu ahaa 1905kii, waxaana la dilay 1949kii. Wuxuu ahaa nin ku soo dhex koray xer suufiyo ah oo dhinaca akhlaaqda iyo tacliinta aad uga dhisan, wuxuu wax ku soo bartay maca-hadka macallimiinta Qahira iyo Jaamicadda al-Azhar, kadibna macallin ayuu ka noqday dugsiyada Ismaaciiliya.
AASAASIDDA URURKII "WALAALAHA ISLAAMKA":
Bishii maarso 1928kii ayuu aasaasay ururkii (walaalaha islaamka) asiga iyo lix kale oo walaalkiis ka mid yahay, ururkaas oo hadafkiisu ahaa in la xoojiyo akhlaaqda dhallinyarada iyo fidinta dacwada islaamka. Intii u dhaxaysay 1928kii iyo 1948kii Xassan wuxuu si aanan kala go'lahayn u fidshay dacwadiisii, asiga oo soo booqday degmooyin iyo magaalooyin aad u badan oo dalka masar iyo dibaddiisaba leh.
DILKII XASAN AL-BANNAA:
1949kii, 12kii Feberwary ayaa Xassan lagu toogtay magaalada qaahira. Waxaana dilkiisa loo eedaynayaa dhowr arrimood.
1. Xassan al-bannaa oo eeddii jabkii carabta ka soo gaaray 1948kii dagaalkii yahuudda dowladda masar si toos ah dusha uga saaray isla markaana ku eedeeyay khayaano iyo in aysan daacad u ahayn dalka.
2. Dilkii Ra'iisalwasaarihii Masar ee ay kooxdiisu ka dambaysay, kaas oo keenay in ay qolyihii taageersanaa dowladda iyo ra'iisalwasaarihii hore aargoosad ahaan u dilaan xassan al-bannaa.
Kolka halkaas waxaa ka cad in sababta Xassan al-Bannaa loo dilay ay ahayd mid aargoosad ah, ee aysan mid siyaasadeed iyo mid diimeed toona ahayn sida ay kooxa aha akhwaanku ku andacoonayaan.
KOOXDA AKHWAANKA:
1928: Xassan al-Banna oo ahaa wadaad Suufi ah oo macallin dugsi ahaa ayaa aasaasay koox dhallinyaro ah oo hadafkoodu ahaa in xoogga la saaro dhinaca akhlaaqda bulshada iyo dacwada Islaamka, wuxuuna kooxdaas ku magacaabay (walaalaha muslimka ah).
1939: Ururkii (walaalaha islaamka ah) wuxuu shaaca ka qaaday in uu isu bedelay xisbi siyaasi ah oo dastuurkiisu ahaandoono kitaabka quraanka ah iyo sunnada nabiga.
1940: Xisbiga akhwaanku wuxuu furtay 500 oo xafiis oo midkasta masjid iyo iskuul iyo xarun u gaar ah.
1948: Xisbiga akhwaanku wuxuu ka qaybgalay dagaalkii carabta iyo yahuudda, kolkii dagaalkii carabta lagujebshayna waxay eedda dusha ka saareen dowladda masar, isla markaasna waxay billaabeen in ay weerarro argagixiso ah dalka dalka dhexdiisa ka billaabaan. Arrinkaasi wuxuu keenay in dowladdu xaaraantinimayso xisbiga akhwaanka, xisbiguna ayaga oo arrinkaas ka jawaabaya ayay si argagixiso ahaan ah u dileen Prime Ministerkii dalka Mahmud Fahmi Nokrashi, taas oo keentay in halkaas colaad cusub oo dowladda iyo xisbiga akhwaanka u dhexaysa ka aloosanto.
1949: Bishii febaraayo ayaa Xassan al-Bannaa la toogtay, cid dishay lama garanayn, laakiin waxaa loo malaynayaa in ay dilkiisa ka dambeeyeen dadkii taageersanaa Ra'iisalwasaarihii masar ee kooxda akhwaanku dileen.
Dilkii Xassan al-bannaa wuxuu keenay khilaafaad badan oo ka dhexdhasha kooxda, kaas oo aanan xal laga gaarin.
Madaxdii kooxda iyo raggii xooxda wax ka aasaasay oo ay ka mid ahaayeen Maxamad al-Gazali iyo Sayid saabiq, iyo Xassan al-bannaa walaalkiis iyo qaar kale ayaa isku afgaranwaayay cidda loo dhiibayo hoggaanka kooxda waxayna u kala jabeen laba kooxood, koox tiri Xassan al-bannaa walaalkiis ha loo dhiibo kooxda, kuwa sidan yiri waxay ahaayeen odayaashii kooxda wax ka aasaasay, koox kalena waxay dheheen waxaan xisbiga u dhiibaynaa Xassan al-Hudaybi oo ahaa xubin cusub oo dhawaan kooxda ku soo biirtay.
Kolkii laysku afgaran waayay dooddii ayaa koox hubaysan oo Hudaybi taageersan habeennimadii ku duushay xaruntii xisbiga ee Iskandariya dabadeedna way qabsadeen kadibna Hudaybi ayay madax ka dhigteen. Kooxdii kale ee xisbiga aasaasay kolkii ay arkeen xaalku sida uu u dhacay ayay isaga baxeen xisbiga akhwaanka oo qof waliba iskiis u billaabay dacwada.
1951: Xisbigii akhwaanka Xasan al-Hudaybi ayaa madax looga dhigay, isla markiina dowladda ayuu aqoonsi ka helay xisbigu.
1952: Xisbiga akhwaanku wuxuu ka qayb qaatay inqilaabkii ay sameeyeen kooxdii loo yaqiin (saraakiisha xorta ah) ee uu madaxda u ahaa Jamal Cabdinaasir. Sababaha keentay isafgaradka dhexmaray kooxda saraakiisha iyo akhwaanka waxay ahayd:
1. Kolkii uu akhwaanku ka qaybgalay dagaalkii 1948kii ee Carabta iyo Yahuudda, halkaas oo ay saraakiisha badankooda isku barteen iskuna dayeen in ay ka dhaadhacshaan aydaloojiyadooda, halkaasna waxaa ka dhashay isafgarad dhexmara ayaga iyo saraakiisha qaar ka mid ah.
2. Arrinka labaad wuxuu ahaa fikirka kalitalinta ah ee akhwaanka iyo saraakiishu ay aaminsanaayeen, iyo figradaha towriga ah ee ay labada kooxood aaminsanaayeen.
1954: Khilaaf xoogleh ayaa dhex maray kooxdii saraakiisha iyo kooxdii Akhwaanka, sababuhuna waxay ahaayeen:
1.Xukunkii oo sidii loo qaybsan lahaa lagu heshiin waayay, maxaa wacay kooxdii saraakiisha ahayd kolkii ay xukunka gacanta ku dhigeen ayaga ayaa isku ekeeyay ee akhwaanka jagooinkii muhiimka ahaa wax kama siin.
2. Aydaloojiyadda labada kooxood oo aan iswaafaqsanayn, maxaa yeelay kooxda askarta ah waxay aaminsanaayeen (ishtiraakiyad carbeed), wadaaddaduna waxay rabeen (dowlad diimeed oo islaami ah).
Khilaafkaas dhexmaray labada kooxood wuxuu ku dhamaaday kooxdii akhwaanka oo xisbigoodii la xaaraameeyay oo loo diiday in ay wax dhaqdhaqaaq ah sameeyaan..... (Waa socotaa..).
QAYBTA 2AAD: SU'AALAHA AKHRISTAYAASHA
Maxaa Islaamku ka qabaa Masaafada?
Jawaab
Masaafada: waxaa laga wadaa fogaanta qofku salaadda ku gaabin karo oo ay culumadu ku xadeeyeen 89 ama 90 km.
Tan labaad haddii aan u soo laabanno caadada soomaalida ee ah in gabadha reerkeeda lagala baxsado oo lagala fogaado, dabadeedna wadaad loo gaysto oo sidaa lagu mehersado ayada oo ka raalli ah, waxay ku salaysan tahay dhowr arrimood.
1. Masaafada noocaan ah iskama timaado ee sababo ayaa keena, sida waalidka oo diida guurka, ama waalidkii oo aanan joogin laakiin tolkii gabadhu diidaan ama xataa asbaabo kale oo ay ka mid yihiin in hooyada ama qaraabada kale ee gabadhu aanay cidda wiilka jeclayn, sababahaas iwm ayaa keena la baxsashada gabdhaha, kolka waa in aan eegno sababahaas, ma kuwo sharci ah baa mise waa qaar aanan sharci ahayn?
Tusaale ahaan, xaq ma u leedahay hooyadu in ay diiddo gabadha meherkeeda sharci ahaan? Ma bannaantahay in tolka gabadhu diidaan meherkeeda? ma bannaantahay in xataa aabbaha laftiisu diido gabadha meherkeeda asiga oo cuskan sababo aanan sharci ahayn? Waxyaabahaas oo dhan baa loo baahanyahay in la eego haddii la doonayo in la xalliyo mushkiladda masaafada.
2. Mararka qaar siiba waayihii hore, sheekha wax mehrinaya ayaa ka fogaa meesha reerka gabadhu degganyihiin, tusaale ahaan, waxaa laga yaabaa in gabadha reerkeedu degganaayeen magaalo aanan sheekhba joogin, dabadeedna ay aadday magaalo kale oo halkaas wiil ku mehersatay nin ay malaha halkaas ku ballameen ama ayba is raaceen, marka midda jaadkan ah waxaa kuu muuqata in ay xoogoo ka duwantahay tan aan horey u sheegay, tan ayaana ah masaafadii runta ahayd ee soomaalidii hore.
Warkii oo kooban, si kastaba ha ahaatee, haddii ay wiilka iyo gabadhu isku mehersadaan sida soomaalidu caadada ka dhigaytay ee Masaafada loo yaqaan meherkoodu waa sax kolka loo eego shareecada Islaamka, maxaa yeelay shuruudihiisii way soo buuxsheen. Laakiin waxaa lagayaabaa in la yiraahdo way dambaabeen oo xeeladda ay sameeyeen ee ah in waliga (aabbaha ama qofkii hadba wali u ah gabadha) laga dhuunto oo xaqiisa laga duudsado taas way ku dambaabayaan baa la orankaraa, laakiin caqdiga meherkoodu waa sax.
Wadaaddada qaar ayaa waxay ku andacoodeen, meherku sax ma aha, maxaa yeelay "wali" gabadhu malahayn, meherkuna wali la'aan ma ansaxayo sida xaddiiska lagu sheegay! Run ahaantii kuwa sidan leh si fiican uma fahmsana masaafada, masaafadu maaha in gabadha la mehrinayo "wali" la'aan, wali way leedahay oo sheekha ayaa wali u noqonaya, maadaama aanan waligeedii joogin ama uu masaafo jiro, marka meherku shuruudihiisii wuu buuxsaday, hadduu shuruudihiisii buuxsadayna sidaas buu ku saxanyahay.
Su'aal kale waxay tahay, maanata casrigan la joogo, ma suurta galbaa in masaafo la aado, maxaa yeelay taleefan baa lagula xiriiri karaa aabbihii gabadha, oo la waydiin karaa ra'yigiisa ama waliga qofkuu doono ha ahaadee. Jawaabtu waa in aanan taleefan waxba lagu qaban karin, maxaa yeelay lama yaqaan qofka jawaabaya cid uu yahay, waxaa laga yaabaa in uusan waligii saxda ahaa ahayn, sidaa darteed arrinka masaafadu wali sidii uu horeyba u ahaa ayuu haddana ahaan doonaa, xukunkiisuna waa sidiisii hore, taleefanka iyo email iwm waxba ka bedeli mayaan.
Wallaahu acalam.
QAYBTA 3AAD: WARARKA SOOMAALIDA
Child killed in fall from 18th floor of high rise apartment building
April 18, 2002, TORONTO (CP) -- A three-year-old boy was killed in a fall from the 18th floor of an apartment building in the city's west end Thursday.
Police said the child died after falling through an opening being prepared for an air conditioning unit. They were talking with the boy's family, but had to wait for a Somali interpreter. No names were immediately released.
CNews
UN Investigator Accuses International Community of Neglecting Somalia
April 19, 2002, A United Nations special investigator accuses the international community of neglecting Somalia and of failing to help that country become a politically viable state. The investigator has just submitted a report to the Geneva-based UN Human Rights commission in which he details widespread violations in Somalia.
NOA News
Appeals court increases sentence of man who spread AIDS virus
Thu Apr 18,11:32 AM ET
STOCKHOLM, Sweden - A Swedish appeals court on Thursday increased to six years the prison sentence for a Somali immigrant who infected two women with the AIDS virus and ordered him deported for life.
Newslinks
A Somali asylum seeker killed in UK
April 18, 2002, THE FAMILY of an asylum seeker who was electrocuted to death may not even know he is dead. Abdul Hashi Mohamed, an asylum seeker from Somalia, was discovered at his flat in Kensington.
Liverpool
Ethiopia hails 'victory' ruling Thursday, 18 April, 2002, Ethiopians feel vindicated by the ruling that settled the country's border dispute with Eritrea. The government in Addis Ababa claimed victory following the decision by an independent Boundary Commission in The Hague.
BBC News
Spare War-Torn Somalia Anti-Terrorist Attack
April 16, 2002, Hearts of violence haters throb with fear when they hear that the Global Anti-terrorism Coalition is planning to attack Somalia, a country suffering crippled governance. The situation in Somalia is unique because while the Coalition has enemies in Afghanistan- the Taliban and the Al Qaeda - they have no defined target in Somalia.
IRIN
Focus On Challenges of Eradicating PolioApril 16, 2002, In 2001, only seven cases of the wild polio virus were reported to health workers in Somalia. A small figure by all accounts, but precisely because the goal of wiping out the virus is so close to being reached, the eradication programme is at its most crucial stage.
IRIN
NGOs, Aid Agencies Move to Control Cholera Outbreak
Mogadishu, April 15, 2002, Members of the Somali Aid Coordination Body SACB - which includes UN agencies, NGOs, and donors - are working with local health authorities to prevent widespread illness and death in Somalia related to the annual cholera "season".
IRIN
Men accused of aiding Bin Laden plead innocentALEXANDRIA, Va. 04/15/2002, (AP) — Two men accused of giving money to Osama bin Laden's terrorist network through the Virginia branch of a Somali-based financial network pleaded innocent Monday to charges of evading federal banking rules.
AP
Dahabshil Press Release
April 12, 2002, We are surprised to learn that on 8 April 2002 IRIN published a news item stating that the closure of Dahabshil company was averted by interventions from UNDP. IRIN compared this with the closure of Barakaat and analysed the impact it could have on the Somali economy. Quoting an anonymous economist, it argued that the "closure of Dahabshil after Al-Barakaat would probably kill what is left of an already fragile Somali economy". It added that the greatest impact would be felt in Somaliland.
Dahabshiil
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