THE REPTILIAN MINDSET IN EXTREMIS

This segment of this treatise was the most difficult part for me to write. Up till now I've discussed how the reptilian consciousness has worked through individual perpetrators such as serial sex offenders and certain reptilian host. Now I'm going to discuss how the reptilian mindset has worked through hundreds and thousands of humans to create an orgy of violence aimed at innocent men, women and children. The two examples I will use are the infamous Rape of Nanking China in December 1937 and the ongoing Genocidal Rape Warfare being perpetrated against women today in Bosnia-Herzegovina and Croatia.

To understand what happened in Nanking China for six weeks beginning on December 13th 1937, we must first understand the type of culture which spawned the Japanese soldiers who perpetrated these atrocities. It will become clear in the case of the Japanese that it was not GENETICS that was responsible for their behavior in Nanking. The primary causes for the Japanese Atrocities in China were due to a belief in their own Racial Purity and the implicit belief of the inferiority and sub-human nature of all other races on Earth.

Here is the inevitable disclaimer and I encourage the reader to read this part twice so there is no misunderstanding. I am pointing out how the inherently Reptilian Creed of Racial Superiority and the Demonization of other races led to the Japanese Military's Brutal treatment of captured soldiers and innocent civilians. This has NOTHING to do with the Japanese as a Race of people per se. It has EVERYTHING to do with the manner in which the average Japanese prior to and during the Second World War was conditioned by Shintoism and the Martial Tenets of Bushido to view themselves as Racially Superior. This led inevitably to their brutal treatment of non-Japanese. First let us look at how Americans of Japanese descent fighting for the United States of America comported themselves during World War Two so that we can later draw a comparison between the latter and the troops who fought for the Imperial Japanese Military. The reader will note a stark contrast between the two which I believe has everything to do with the reptilian mindset which was inculcated into the Native Japanese for centuries.

The Nisei Americans i.e. second generation Japanese Americans who fought for America during the Second World War whilst their own relatives were interned in concentration camps represented the best of American culture and manhood. The 442nd Regimental Combat Team whose motto was "Go For Broke," won more decorations for bravery per member than any other unit in American Military History. The 442nd suffered appalling casualties. Yet every member of this legendary unit showed by personal example that they were loyal dedicated Americans despite the overt bigotry and prejudice they experienced from their Caucasian counterparts in the U.S. Army.

Likewise Nisei American translators working for the Central Bureau, the U.S. Army's SIGINT (Signals Intelligence) communications intercept agency in Australia during the Second World War, provided invaluable service. (Its a pity the bigotry of the U.S. Navy precluded the utilization of Nisei Americans from taking part in the translation of intercepted Japanese Imperial Navy message traffic.) Last but certainly not least, the Nisei interpreters working with U.S.Army infantry units in New Guinea and Burma deserve recognition and credit for the dangerous work they were involved in.. It doesn't take too much imagination to realize what would have happened to these Nisei Interpreters serving in the U.S. Army if they had been captured by troops of the Imperial Japanese Military.

I'm pointing out the accomplishments of second generation Japanese Americans during the Second World War to underscore the fundamental difference between Nisei raised in America and Imperial Japanese soldiers raised in Japan. The Japanese military was notorious for perpetrating atrocities upon captured allied troops and civilians. The "Greater East Asia Co-Properity Sphere" was the name the Japanese Imperialist gave to their newly won empire during World War Two. Over THIRTY MILLION ASIANS were killed by the Japanese during the Second World War. Clearly the "Greater East Asia Co-Prosperity Sphere" was of no benefit whatsoever to Asians, the Anti-European, Anti-Colonialist rhetoric of Imperial Japan notwithstanding.

Prior to the Second World War, all Japanese were taught that the Japanese Royal Family were direct lineal descendants of the mythical Emperor Jimmu who lived 2,600 years ago. It was from the locale of this mythical Emperor's Court, Yamato, that the Japanese called themselves the "Yamato Race." Furthermore the Japanese were taught that Emperor Jimmu was descended from the Sun Goddess and that he was created from droplets from the sword of the Sun Goddess.

Emperor Hirohito, who reigned as Japan's Emperor prior to, during and after the Second World War, was considered to be the one hundred twenty fourth direct descendant of Emperor Jimmu. Because of the extreme isolation of the Japanese People, a mythos developed which held that the Japanese were racially pure, unsullied by the blood of impure "Barbarian" races. This belief manifested itself again and again in Literature and Official Propaganda. They identified with the color WHITE as symbolic of their racial purity. Symbolic images such as White Chrysanthemums and White Cherry Blossoms became identified with the Purity of their Heritage. The symbol of the White Cherry Blossoms and White Chrysanthemums would later be used by soldiers as well as Kamikaze Suicide Pilots.

Shintoism became adopted as an official state religion.. During the Shinto Purification Rites the Priest wear White Robes. Historian John W. Dower wrote "War Without Mercy: Race and Power In The Pacific War" which is the definitive work describing the racial origins of the War between Imperial Japan and the United States.

Dower made the following observation regarding the Japanese obsession with Purity and the color White: "Evidence that the Japanese continued to indulge in the "Caucasianization" of themselves vis a vis other Asians during World War Two even in the midst of all the rhetoric about Pan-Asianism, is available in numerous forms. Japanese servicemen dispatched to the southern theater, for example were known to be reluctant to acknowledge that their skin color was the same as that of natives in the occupied territories; it is said, they fell into the habit of repeatedly emphasizing how sunburned they are."

To the Japanese imbued with such concepts of racial purity the natives of "the Southern Lands" including China were historically regarded as dark skinned barbarians. These barbarians were frequently reduced by Japanese Scholars as being nothing more than wild animals or even demons.

In January 1942 the Japanese monthly periodical Bungei Shunju, published an article entitled "Establishing A Japanese Racial Worldview" in which the importance of the purity of the race symbolized by the color of White and the act of Purifying the Spirit during wartime symbolized by the color Red is emphasized. "The conception of purity associated with Shinto has been thought of hitherto as something pure white, as if it were something that had been thoroughly washed clean, like the white robes of Shinto Priest...The Color of purification is faint red, tinged with the pinkness of blood, it is the color of life itself. Is in this very warmth of life which has made the cherry blossom the symbol of the Yamato spirit."

The above mentality justified all manner of cruel and inhuman behavior towards humans viewed as subhuman and demonic. Implicit in the belief of the racial and moral superiority of the Japanese was the inferiority and barbarism of other races. This resulted in demonization of "The Other" i.e. all other races.

For thousands of years, the Japanese Worldview was regulated by their perception of themselves and their perception of the demonic "other." According to a Japanese scholar named Professor Yanaguchi Masao, Japanese villagers until the mid-nineteenth century only believed there were two kinds of people: The Insider and the Outsider. "Outsiders" were viewed ambiguously by Japanese. They were understood to possess both beneficent and malevolent supernatural powers. According to Dower, Outsiders were often equated with animal spirits or demonic forces. They were the harbingers of calamity or misfortune.

Moreover there was a rigid class system within Japan itself. Those within the royal family claimed descent from Emperor Jimmu and the Sun Goddess whilst other Japanese were considered useful insofar as they may one day purify themselves by sacrificing their life in battle for the Emperor. Indeed, for the Japanese commoner, sacrificing oneself in battle is the best thing a Japanese could ever do. If this is how the common Japanese thought of themselves i.e. that they are expendable, what must they have thought of other races? The following is a short poem called "Umi Yukaba" which perfectly encapsulates this mindset:

Across the sea,
r Corpses in the water.
Across the mountain
Corpses heaped upon the field,
I shall die only for the Emperor,
I shall never look back

From a more personal standpoint, note the preoccupation with both self sacrifice and the ever present symbolic importance of the color White in this letter written by a Japanese Suicide Pilot to his parents. This excerpt, just one of countless examples, is taken from the book "The Divine Wind" co-written by Captain Rikihei Inoguchi and Commander Tadashi Nakajima

Dear Parents,

Please congratulate me. I have been given a splendid opportunity to die. This is my last day. The destiny of our homeland hinges on the decisive day of battle in the seas to the south where I shall fall like a blossom from a radiant cherry tree.

I shall be a shield for His Majesty and cleanly along with my squadron leader and other friends. I wish that I could be born seven times, each time to smite the enemy.

Again we have the metaphor of the White cherry blossom. Mass attacks of Kamikaze suicide pilots became known as "Floating Chrysanthemums."

. This concept of Shintoism in conjunction with the martial tenet known as "Bushido" or "The Way of the Warrior" inculcated in the Japanese a strict obedience and need for conformity. Beginning in school, youngsters quickly learned that being beaten and slapped by their teachers is a normal part of school routine. Obedience and an ingrained need to conform to societal mores and standards ensured that the parents of the children thus abused would never complain to the school administrators. Children were often beaten for no reason at all.

The 20th Century Japanese identity was largely the result of this unusual combination of Shintoism and the Samurai Credo of Bushido. For centuries private Feudal Armies battled each other for supremacy. As Iris Chang pointed out in Rape of Nanking, the social structure and hierarchy of Japan was established and sustained through Martial Competition. By Medieval times, a distinctly warrior class evolved. During the Twelfth Century the leader of the ruling family known as the Shogun (significantly translated as "barbarian-quelling great generalissimo) offered the Emperor military protection in exchange for Divine Sanction.

Henceforth the conditioning and indoctrination of Japanese took on a decidedly militaristic aspect and yet still retained the trappings of Shintoism. Dower writes "The nationalism of the Rising Sun and the graceful falling of the cherry blossoms are fairly straightforward symbols, but to many observers, certainly in the West, the color connotations of the symbols - the whiteness of purity and redness of blood and sincerity - may not have been so readily apparent." The poem Companion Cherry Blossoms written in 1944 perfectly encapsulates this concept:

You and I, companion cherry blossoms,
Flowered in the garden of the same military school
Just as the blossoms calmly scatter,
We too are ready to fall for our country.

And what exactly happened in those military schools? Individual spirit was ruthlessly stamped out of recruits. Vicious hazing and a relentless pecking order were the order of the day. Recruits were given to understand that they were merely a small cog in a vast machine and that non-conformity of any sort would not be tolerated. This encouraged a hive consciousness within the soldiers and lowered their impulse control vis a vis innocent civilians and captured prisoners of war. Recruits were often savagely beaten for no reason at all. Japanese author Iritani Toshio states that officers frequently justified unauthorized beatings by saying the following: "I do not beat you because I hate you. I beat you because I care for you. Do you think I perform these acts with hands swollen and bloody in a state of madness?"

Regarding the indoctrination of the Japanese soldiers Iris Chang wrote: "Here is what we learn. The Japanese soldier was not simply hardened for battle in China; he was hardened for the task of murdering Chinese combatants and noncombatants alike. Indeed various games and exercises were set up by the Japanese military to numb its men to the human instinct against killing people who are not attacking."

It is difficult for people to conceive of such brutality since in our Western Culture this sort of behavior is not encouraged within the military. During the march to Nanking Japanese soldiers were encouraged to take part in killing competitions which were enthusiastically covered by the Japanese media as if they were sporting events. The headline of the December 7th issue of the Japan Advertiser is a case in point: "Sub-Lieutenants in Race to fell 100 Chinese Running Close Contest." The article went on to describe how the two officers Mukai Toshiaki and Noda Takeshi, were engaged in a competition to see which one would be the first to behead 100 Chinese with their samurai swords. In a later article one of the officers described how his blade was slightly damaged by "cutting a Chinese in half, helmet and all." The contest, he declared, "was fun."

Iris Chang has amassed a wealth of documentation in the form of journals and diary entries written by Japanese soldiers. The diary entries are filled with references of these sorts of murder contest and "training exercises." The testimony of Private Tajima is typical:

"One day the Second Lieutenant Ono said to us, "you have never killed anyone yet, so today we shall have some killing practice. You must not consider the Chinese as a human being but only as something of rather less value than a dog or a cat. Be brave!"

New officers also received this kind of indoctrination. A veteran officer named Tominaga Shozo recalled his first meeting with the troops of a unit that he was to command. This unit had already spent some time in China and was inured to the continuous mayhem and torture of innocents. Shozo was shocked at the appearance of his bloodthirsty troops. "They had evil eyes. They weren't human eyes but the eyes of leopards or tigers."

It is significant that many people who have encountered Reptilians have stated for the record that the reptilian's eyes reminded them of the eyes of either Snakes or Cats since both types of animals have vertical slit pupils. I contend that the more a human being indulges in this sort of violence and mayhem, the more likely he is to be possessed by a reptilian entity. The last quote by that officer underscores what I have been writing about since I started this treatise. It wasn't long before this same officer began to view the mass murder and mutilation of innocent Chinese as an everyday occurrence.

Reminiscing about his experiences Shozo noted how "We made them like this. Good sons, good daddies, good elder brothers at home were brought to the front to kill each other. Human beings turned into murdering demons. Everyone became a demon within three months."

A former soldier wrote to Iris Chang explaining the actions of himself and his comrades. He pointed out that the highest honor a soldier could achieve was to die for his Emperor in combat. "If my life was not important, an enemy's life became inevitably much less important...This philosophy led us to look down on the enemy and eventually the mass murder and ill treatment of the captives."

This then was what was meant by "purifying ones spirit." These soldiers purified themselves at the expense of hundreds of thousands of helpless Chinese. This was Shintoism (purity of a hereditary bloodline) and Bushido ("The Way Of The Warrior") in action. Again and again, the reptilian concepts of Pure Bloodlines and the murder and torture of innocent humans plays itself out with a vengeance. Throughout history, these essentially reptilian concepts were drummed into cultures and societies under reptilian control and the tragic consequences were always the same. The horrible and agonizing deaths of innocent men, women and children.

Another diary entry of the period records the following statement by a Japanese instructor: "These are the raw materials for your trial of courage" he said referring to a group of captive Chinese. Day after day the troops were given instruction in beheading and bayoneting them usually while the victims were still alive.

Since the Bushido ethic forbids a soldier to surrender the very act of the Chinese soldiers surrendering enraged the Japanese even further. In the Samurai code, if a soldier dishonors himself or his Emperor he must purify himself by committing Seppeku also known as Hara Kiri. The blade of the samurai sword would be wrapped in a white cloth (the purity concept again) and the person committing suicide would then disembowel himself. To the Japanese soldier, surrender would bring shame and dishonor not only upon himself and his family but also upon his ANCESTORS..

Mass executions of captive Chinese soldiers bound together by ropes began in earnest. The Japanese would execute tens of thousands of Chinese a day by machine gunning them as they stood at the banks of the Yangzte River. Dead bodies clogged the river and the river ran red with blood for days. Mass executions of soldiers or even just young males the Japanese thought were soldiers was not enough. Once again, many Japanese soldiers invented games. Photographs were smuggled out of China showing Chinese being buried alive. Others were buried up to their necks and were then run over by Tanks. Chinese of all ages were huddled together in large groups, sprayed with gasoline and set on fire. Infants were dropped into boiling water. Young boys were sliced in half with swords. German Shepherds were set loose on Chinese and ripped them apart whilst crowds of Japanese enjoyed the spectacle. Chinese were thrown into the icy river where they would instantly be frozen solid whereupon their bodies would be riddled with machine gun bullets. There are many photographs that have survived which show Japanese soldiers beheading captives or conducting bayonet practice upon them oftentimes with smiling or laughing Japanese soldiers in the background.

Mutilations of Chinese were a routine occurrence. In their bloodlust and reptilian madness many Japanese soldiers actually ATE the intestines and genitals from Chinese they had slain. This was observed by European missionaries and members of the International settlement. It was believed by many Japanese that eating the penises of their fallen enemy would increase their virility.

THE RAPE AND MUTILATION OF FEMALES

According to a former member of 114th Division named Takakoro Kozo, Chinese females suffered the worst fate of all. "Women suffered most....no matter how young or old, they could not escape the fate of being raped. We sent out coal trucks from Hsiakwan to the city streets and villages to seize a lot of women. And then each of them were allocated to 15 to 20 soldiers for sexual intercourse and abuse." Kozo further stated that "After raping, we would also kill them. Those women would start to flee once we let them go. Then we would "bang" shoot them in the back to finish them up."

In her research Chang found that most of the soldiers felt no guilt whatsoever about the mass rapes and mutilations of women. Azuma Shiro, another Japanese soldier who took part in the Rape of Nanking wrote afterwards "Perhaps while we were raping her we looked at her as a woman but when we killed her we just thought of her as something like a pig."

The reptilian mindset of rape-torture was deeply ingrained within the psyches of these soldiers. Young girls would be literally raped to death, their bodies mutilated by swords or bayonets afterwards. Survivors would be unable to walk for weeks or months after their victimization. Many survivors later died of their wounds or disease. Women would be tied down onto furniture with their legs spread on the sidewalks and would be successively raped by countless soldiers who happened to pass by. Again the concept of "Violent Insertions" played itself out when it came to the raping of females no matter how young or how old. Japanese soldiers took many photographs for keepsakes and souvenirs of the women that were raped and mutilated. There are photos of dead women with rods shoved into their vaginas. Eyewitness described whole streets and alleys full of such victims.

As in the case of the mass execution of the Chinese males, Japanese soldiers invented raping games and contest. Brothers were forced to rape their sisters and sons were forced to rape their mothers. Fathers were forced to rape their daughters. Anyone refusing to participate would be executed on the spot. Young female virgins were especially prized by the Japanese. As in the case of the eating of penises, many Japanese soldiers actually cut out the vaginas of young girls and fashioned keepsakes made out of the victims pubic hair. It was believed by many Japanese soldiers that the pubic hair of a virgin would make them invulnerable to enemy fire. Many Chinese males were also gang raped and mutilated afterwards. This Saturnalia of Violence and Bloodshed lasted for SIX WEEKS. The death toll would have been even higher had not the European Community set up a Safety Zone for the Chinese. John Rabe, the highest ranking NAZI in the International Settlement became "The Oskar Schindler of Nanking." Using his authority as a high ranking German Nazi, Rabe drove and walked around Nanking and stopped many Japanese from raping women and provided thousands of Chinese with a safe refuge.

I think by now the reader can see the bitter fruit of Shintoism and the Samurai Code of Bushido. Japanese soldiers, imbued with the reptilian concepts of Purity of Blood and descendancy from a Divine Being annihilated AT LEAST Two Hundred and Fifty thousand Chinese during this six week reign of terror. Some historians believe that a figure of Three Hundred Sixty Thousand is closer to the mark. One historian has estimated that if the dead of Nanking linked hands, their bodies would stretch for a distance of over Two Hundred miles.

And what was the Japanese High Command's response to all of this mayhem? They thought that rather than have their soldiers perpetrate mass rapes upon captive populations in the future, they should begin mobilizing hundreds of thousands of "Comfort Women" i.e. conduct forced deportation and prostitution of women from Korea, Thailand, the Philippines and Indonesia. These women would be rounded up in their respective countries and sent off to various parts of the Japanese Empire to service not only the sexual needs of the Japanese troops but also the need of many to mete out sadistic cruelty upon innocent women.

To this day there are thousands of Japanese soldiers who have never had to answer for their crimes in China and elsewhere. In Europe it was quite the reverse. Many nazis were tried and either executed and imprisoned for their Crimes Against Humanity. In contrast there are many Japanese who took part in the Rape of Nanking that are living comfortable lives today.

Nanking was an extreme example of this sort of reptilian behaviour but it was by no means unique. Twenty Thousand Japanese Naval Troops trapped in Manila annihilated over One Hundred Thousand Filipinos in March 1945 in the midst of a major battle with the American Army. Thousands of women of all ages were likewise raped and mutilated there. It seemed that the Japanese Military, as part of their "Greater East Asia Co-Prosperity Sphere" were absolutely incapable of restraining their primordial reptilian instincts. This reptilian mindset was imbued into them by their own state religion and their own propaganda. For this reason I have no patience whatsoever with Revisionist Historians who blame the American Government for "needlessly" deploying nuclear weapons on Hiroshima and Nagasaki Japan. The Smithsonian Institute has led the chorus in defaming America for using nuclear weapons that ended the war.

"Operation Downfall" was the code name for the projected invasion of the main Islands of Japan. Operation Olympic was the codename for the initial landing at Kyushu on November 1st 1945. Operation Coronet was the code name for the invasion of the main island of Honshu projected for March 1, 1946. When one considers that the Battle of Okinawa resulted in over 36,000 American and allied casualties including over 9,000 sailors killed or wounded by Kamikaze Suicide plane attacks, what must have been the result if Japan proper had been invaded? Over a Hundred Thousand Japanese were killed during the Battle for Okinawa. Many of them had to be blasted out of caves. How many more Japanese would have been killed if America had invaded Japan? The revisionist are silent on this issue. Their ignorance speaks volumes.

I can't complete this section without mentioning the Germ Warfare Experiments and Human Vivisection conducted by certain elements of the Japanese Military in China, in particular Unit 731 which was based at Harbin. Unit 731, commanded by General Shiro Ishii, conducted live vivisection on thousands of humans during the Second World War. The victims, mostly Chinese were infected with Bubonic Plague and other Biowarfare toxins such as Anthrax, Syphilis, Typhus and a variety of other biowarfare agents.

The rationale behind conducting a vivisection upon a living subject previously infected with a germ warfare agent was to observe the damage wrought on the victim's internal organs whilst the victim WAS STILL ALIVE. It was felt that utilizing a general anesthetic upon the victims thus "treated" may inhibit the progress of the germ warfare agent.

The Chinese used in these experiments were not even considered human beings by the medical staff of Unit 731. They were referred to contemptuously as LOGS. Victims infected with germ warfare agents were placed in confinement with healthy subjects to see how long it would take for the healthy subjects to become infected and die. Although Chinese made up most of the human guinea pigs in these horrific experiments, many Russians and Koreans were used as well as American, Australian, British and Dutch prisoners of war.

Besides Biological Warfare experiments, human subjects were placed in pressure chambers to see how much pressure they could withstand before their eyeballs popped out of their skulls. Humans were used in frostbite experiments and burned with flamethrowers to determine means to treat Japanese soldiers thus wounded. Victims were bombarded with lethal doses of X-Rays. Indeed there was no end to the types of horrors inflicted on innocent human beings by Unit 731 and its subsidiary detachments. Even newborn infants were used in these ghastly experiments.

The Japanese Army conducted "Field Test" dropping fleas infected with bubonic plague upon the cities of Ningbo in eastern China and Changde in north central China. The Japanese Army also dropped cholera and typhoid cultures in wells and ponds in various parts of China. "Plague Bombs" were developed by the Japanese Army and used in these field test. Poison Gas attacks were also used on the Chinese by the Japanese.