19 Nov |
It took about an hour to load our rucksacks on the minibus; the driver
and his assistant were very conscientious, and used a lot of rope to fasten them on the
roof, but we left Madurai by about 8 am, heading northeastwards, crossing the Vaigai river
and into the countryside, we noticed very clearly the transition between the lush greenery
surrounding Madurai to the dry, shrubbish countryside of the area known as the Chettinad
heartland, the land of the Chettiars. Possibly because of the poorness of the land,, the inhabitants became bankers and merchants and their villages, 96 in number, are among the richest in the country. Many of these Chettinad merchants did business with Malaysia, Singapore, Burma and Indo-China but were prevented by the British from expanding after the eighteenth century. Dotted around are many luxurious, but traditional mansions. Our guide, Meyappan, is descended from one of these families, and we visited his ancestral home not far from Karaikkundi. Unfortunately the caretaker was nowhere to be found so we could only peer through the windows, but even from outside the teak pillars and black granite gave a wealthy, if somewhat gloomy appearance. Lunch at Puddokottai, a nondescript small town, but until independence it was a princely state, and is said to have a fine Government Museum housed in the princes palace, although we could only drive past. Thanjavur was the Cholas capital in the tenth century, and the Big Temple dates from this period. It was built by the emperor Rajaraja who died in 1014. It is big 400 x 250 metres and the temple is surrounded by a pillared cloister containing 250 lingams, some magnificent frescoes, as well as inscriptions recording gifts to the temple in archaic Tamil script. The frescoes are original Chola paintings, revealed in the 1930's under some damaged seventeenth century paintings. In the centre is a 65 metre tall vimana, from 1010. A fire damaged the temple recently, and restoration work is still going on, as usual with women providing most of the labour force. We also saw the Palace Museum donated recently to the municipality by descendants of the eighteenth century Princess whose belongings are displayed there. We arrived at Kumbakonam during the rush-hour and crawled through the narrow streets to the Hotel Rayas, a fairly comfortable place noted for its "mirror room" where walls, ceilings and floor were all covered with mirrors (according to LP). However it was under reconstruction now, so we had to make-do with standard Indian hotel room standard. One mystery in hotels everywhere in India was why towels, soap and toilet-paper were rarely present when we checked in, but at least the first two were available on request. One theory was that the room boys expected a tip for bringing something that should have been there in the first place. I managed to take a short walk through the town before dinner, it appeared to be a very traditional small town, people busily plying their trades, selling all manner of goods from their doorways, and the oil lights and dust and smoke from cooking fires all gave a Dickensian feel to the town. |
20 Nov |
Sightseeing to the Airavateswarar temple in Darasuram about 4 km west of Kumbakonam, where a very old man acted as
guide and although he knew relatively little English he told a lot of stories about the
pantheon of Indian gods. He has been mentioned in LP and was very proud of the fact. The temple is contemporary with Thanjavurs Big Temple and although a lot
has crumbled (and is being restored at this moment) there is still a vast amount of
sculpture left to admire. Dancers and acrobats and scenes from everyday life are depicted,
as well as more religious scenes, and the temple was known as "the temple of
perpetual entertainment". The main shrine has a vimana that is 26 metres tall, with
an entrance hall shaped like a chariot. Then to our family in a small village along the main road east of Kumbakonam. There was a nurse of about 48, her mother, and a teenage daughter. Her husband, a doctor, was working in the Seychelles. Unfortunately the mother and daughter were working till 6 pm, and arrived back tired. It was difficult to talk to them, but they were obviously well off for the locality. The house contained two large rooms, and a kitchen, bathroom and toilet, all on the ground floor. Higher up were store rooms and a large terrace. Mango and bananas and coconuts grew in the yard, as well as all the herbs and spices needed every day. Kumbakonam is, like Kanchipuram, famous for its silk saris, and there were many cottages in "our" village equipped with a loom, where we watched the young girls spinning and weaving the intricate patterns, rich with gold and silver thread. Many of the weavers belonged to a co-operative giving a certain security for the families concerned. We walked through the village, Märta and I , and out into the countryside. Tamil Nadu has about 50 million people in an area of 130,000 km² (about the size of England) so the density is not so high. Here the villages merged into each other along the road, but fields stretched away in all directions behind the houses. Very few people were actually working the fields as we passed, men were returning from work in the towns, and children were returning from school, and looking after younger siblings. The surroundings were peaceful, and typical rural Tamil Nadu, again there was no abject poverty, some houses were small and cramped, and shared with chickens and goats, but there appeared to be food in abundance, rice and bananas and coconuts were everywhere. Here as much as in the towns and cities the custom of tracing the ritual designs known as kolam on the ground are practised every day. These patterns are traced in rice flour and may have a religious significance, or may be thought to provide food for the ants so they don't need to enter the house, no-one seems to know for certain. |
21 Nov |
I went back to Kumbakonam after breakfast and wandered without any
particular goal. First to the Cauvery river, and across, and then several kilometres north
of town to where the open country started. Near the river was a temple- like building
which turned out to be a college for young brahmin boys training for the priesthood. But
they were as happy as anyone else to have their photographs taken. Returning to town I
wandered around the temple, the bazaars and the tanks. I stayed in the lodge opposite the Hotel Rayas for 150 Rs., this was the cheapest official hotel room during my stay, it was perfectly adequate with a fan, separate toilet and shower, and a "meals" restaurant on the ground floor. |
The Kolli Hills stand out above the surrounding plains, and
rise to a height of 1200 m. In the hills pepper, coffee, bananas and guavas and many other
exotic crops are cultivated. |
Mysore was one of the last princely states to be absorbed
in modern India. The last ruler still lives in the vicinity in one of his smaller palaces,
that he was allowed to keep. |
25 Nov |
We left
early and before descending we visited a market in a small village. Many of the villagers
were selling their produce in small quantities, a few pineapples here, a handful of
potatoes there. Even the professional shopkeepers had very small
stocks, with small sacks of rice and lentils and spices, large bottles of coconut oil and
other oils, which were poured into the customers own containers. Only guavas and bananas
were sold in large quantities. Then the bus took us down past the same 70 hairpin bends
back into the plains. Continued to Rasipuram - said to be the birthplace of R K Narayan, and on to Salem, where we lunched. Some hours for wandering around Salem, which appeared to be a non-descript, but typical commercial and metal-working South Indian city of more than 1/2 million people. One peculiarity (or perhaps not so peculiar !) was when I asked for a pineapple juice. The guy shrugged his shoulders, and said "power cut". That can't have been so unusual because the next place had a generator on the pavement outside, so I was able to have a glass of juice there. At around 5.30 pm we met again to go to the movies. We saw "The Sign of Leo" in one of the 137 cinemas said to be found in Salem. Cinemas are huge and often are packed out. Tickets cost 15, 20 or 25 Rs. (the more expensive sections have air-conditioning, which as so often in India means that there are lethargic fans to circulate the air a little). The film itself was interesting enough and easy to follow with some help from Meyappan. The hero led a group who wanted peace and religious integration in their village, and struggled against a group who wanted to maintain the caste and religious distinctions. After various subplots the film ended with a swordfight between the leaders of the two factions in which both were killed, whereupon the heros wife jumped upon the corpse of her husband and committed suicide. Everyone seemed to think this was a satisfactory ending, not least the hordes of children watching this bloodthirsty work of art. After the film, we went looking for a restaurant, finally found a classy place in a hotel; the toilet facilities were excellent, but the food wasn't so exceptional, I had a Chettinad prawn dish which was ok. Left in very good time for our train, due to leave at 00.30 am, it was delayed by about 90 minutes so it was nearly 2 am when we found our berths. Stations in South Indian towns usually contain the following establishments, coffee and tea stalls, juice stalls, vegetarian restaurant, sometimes a non-veg restaurant, booking office, advance booking office, railway information desks, may-I-help you desks, hindu reading rooms, tv-monitors on the platforms usually showing local soaps, newspaper and magazine hawkers, a bookstall, food hawkers. Salem was about average, many were still open when we arrived, but appeared to close about 1 am. Four or five trains passed through during our wait heading for New Delhi, Madras, Trivandrum etc. |
26 Nov |
Woke up at Bangalore around 8 am, and arrived at Mysore at 10 am. Rickshaw to the Hotel Scuds, which was comfortable but very susceptible to powercuts. In fact a notice on the lifts advised passengers to use the stairs when descending. Here too there was a fair proportion of Western visitors. We were hungry not having had any breakfast on the train, so we went into the first meals restaurant we could find. We decided to visit the palace in the afternoon and discovered that the centre of Mysore is green and park-like, but there are plenty of traders preying on visitors trying to sell sandalwood (for which Mysore is famous) in all its forms, incense sticks, fruit and coconuts, postcards. But inside the palace all was forgotten, this was imperial India at its most magnificent. The palace is not old, built in 1897 after the previous one burnt down, and designed by Henry Irwin who also designed many of Madras public buildings, but it appears to be a mixture of muslim and hindu styles, with all sorts of ornaments and domes and minarets. Inside there are huge halls with marble floors and mahogany ceilings. The family of the ex-maharajahs of Mysore still live in a corner of the palace. The palace is lit up every Sunday evening, unfortunately we were to leave on Sunday morning. Leaving the palace we completed the circuit of the palace grounds and discovered the more normal Indian town to the north and west of the city. Mysores other famous sight is the Chamundi Hill, reached by a thousand steps (or a rickshaw), and surmounted by the Sri Chamundeswari Temple. I didn't climb it myself, but several members of the group walked up in the dawn on Saturday morning, and reported that there was indeed a grand view from the top. |
27 Nov |
Early morning visit to the wonderful fruit, flower and vegetable market.
We ate breakfast on the way so it was 8 am before we got there, however commerce was not
yet in full swing, most of the stall-keepers were still taking delivery of, and arranging
the produce. It is especially noticeable in these markets that
little meat is eaten in India, and here in Mysore away from the coast, very little fish. In addition to foodstuffs some stalls
sold religious goods, including coloured powder. Returned to the hotel where Meyappan was waiting to take us to a rosewood inlaying factory, a bidi factory and an incense factory. Needless to say we had chances to buy all these wares. I bought some fragrant oils (lotus and lemon-grass) and some incense sticks. A skilful incense stick roller can make 7 500 sticks a day, and earn about 100 Rs. Afternoon free for own wanderings, Mysore is famous for sandalwood which is expensive; it is easy for unscrupulous hawkers to disguise other woods as sandalwood by spraying a little sandalwood oil on. so we are advised to buy in one of the government craft stored and not on the street. Yesterday I bought some small paperknives and bookmarks at the Palace, today I bought a box . |
28 Nov |
Maria, Rachel, Märta and I rented the hotel taxi today to make a trip
to Belur, Halebid and Sranavabelagola. We wanted to start at 6am, but the driver had to be
on duty at the hotel till 7 am, eventually we started around 7.15. The driver and his
assistant were both very careful drivers so we were in good hands. After leaving the suburbs of Mysore the countryside became very attractive, we passed through Srirangapatna, an island between two branches of the Cauvery river, noted as the home and the capital of Tipu Sultan. He fought the British in the eighteenth century for control of the area. He was defeated and killed here in 1799. His fort, summer palace, and mausoleum are all apparently well worth seeing, but we didn't have time to stop. We continued through sugar-cane growing country and about 10 am we saw Sranavabelagola and the statue of Gomateswara from afar. Sranavabelagola is one of the most important places of Jain pilgrimage, every 12 years in particular Jains from all over India converge on this little village, and priests pour vast quantities of 16 holy substances, like curd, honey and fruit over the statue. We parked in the village and entered the hill of Indragiri which is topped by the Gomateswara statue. After giving a donation (5 Rs per person) to the temple we climbed 700 steps to the top of the hill, where we could walk around the temple and approach the nearly 20 metre high statue. It was built from a single piece of stone, more than 1000 years ago. Continued to Hassan where strange noises necessitated a lunch stop for us, and a garage stop for the car. A special meal for 36 Rs was excellent, unfortunately the car needed a little bit longer than planned at the garage, replacing some bearings that had worn out or broken. We continued towards Halebid around 2.30 pm along beautiful country roads. Halebid was fascinating - the Hoysalaswara temple is a jewel of Hoysala architecture , although unfinished after 80 years of construction around 1000 years ago. The style is very different from the Chola temples we have already seen, being much lower and built on a star-shaped base. But every square inch of the surface is covered with exquisite sculpture. A short walk away is the much smaller Kedareswara temple, also in the Hoysala style, and a number of small Jain temples. Dusk was starting to fall, so we gave up ideas of continuing to Belur, and turned around to return, it became dark after Hasan and we had to drive for more than 2 hours in the dark, alternately blinded by headlights, and discovering unlit and almost stationary bullock-carts. |
India has many nature reserves, Annamalai meaning elephant
mountain is one of the biggest in the South, it straddles the border of Tamil Nadu and
Kerala. |
Continue to part 4
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