In the Name of Allah, the Most Compassionate, the Most Merciful

 

Forty Hadith Qudsi

 

 

 

Introduction

 

The following is a collection of 40 Hadith Qudsi. But what is Hadith Qudsi and how do they differ from other Hadith?

The following discussion is given in the introduction to the book titled "Forty Hadith Qudsi" published by: Revival of

Islamic Heritage Society, Islamic Translation Center, P.O.Box 38130, Aldahieh, Kuwait.

 

Hadith Qudsi are the sayings of the Prophet Muhammad (Peace and Blessings of Allah be upon him) as revealed to

him by the Almighty Allah. Hadith Qudsi (or Sacred Hadith) are so named because, unlike the majority of Hadith which

are Prophetic Hadith, their authority (Sanad) is traced back not to the Prophet but to the Almighty.

 

Among the many definitions given by the early scholars to Sacred Hadith is that of as-Sayyid ash-Sharif al-Jurjani (died

in 816 A.H.) in his lexicon At-Tarifat where he says: "A Sacred Hadith is, as to the meaning, from Allah the Almighty;

as to the wording, it is from the messenger of Allah (PBUH). It is that which Allah the Almighty has communicated to

His Prophet through revelation or in dream, and he, peace be upon him, has communicated it in his own words. Thus

Qur'an is superior to it because, besides being revealed, it is His wording."

 

Hadith Collection

 

 

 

Hadith Qudsi 1:

 

     On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH)

     said:

 

     When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My

     mercy prevails over my wrath.

 

     It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).

 

 

 

Hadith Qudsi 2:

 

     On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH)

     said: Allah Almighty has said:

 

     The son of Adam denied Me and he had no right to do so. And he reviled Me and he had no right to do so. As for

     his denying Me, it is his saying: He will not remake me as He made me at first (1) - and the initial creation [of him]

     is no easier for Me than remaking him. As for his reviling Me, it is his saying: Assah has taken to Himself a son,

     while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there is none comparable to Me.

 

     (1) i.e., bring me back to life after death.

 

     It was related by al-Bukhari (also by an-Nasa'i).

 

 

 

Hadith Qudsi 3:

 

     On the authority of Zayd ibn Khalid al-Juhaniyy (may Allah be pleased with him), who said:

 

     The Messenger of Allah (may the blessings and peace of Allah be upon him) led the morning prayer for us at

     al-Hudaybiyah following rainfall during the night. When the Prophet (may the blessings and peace of Allah be

     upon him) finished, he faced the people and said to them: Do you know what your Lord has said? They said:

     Allah and his Messenger know best. He said: This morning one of my servants became a believer in Me and one

     a disbeliever. As for him who said: We have been given rain by virtue of Allah and His mercy, that one is a

     believer in Me, a disbeliever in the stars (2); and as for him who said: We have been given rain by such-and-such

     a star, that one is a disbeliever in Me, a believer in the stars.

 

     (2) The pre-Islamic Arabs believed that rain was brought about by the movement of stars. This Hadith draws

     attention to the fact that whatever be the direct cause of such natural phenomena as rain, it is Allah the Almighty

     who is the Disposer of all things.

 

     It is related by al-Bukhari (also by Malik and an-Nasa'i).

 

 

 

Hadith Qudsi 4:

 

     On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH)

     said: Allah said:

 

     Sons of Adam inveigh against [the vicissitudes of] Time, and I am Time, in My hand is the night and the day (1).

 

     (1) As the Almighty is the Ordainer of all things, to inveigh aginst misfortunes that are part of Time is tantamount

     to inveighing against Him.

 

     It was related by al-Bukhari (also by Muslim).

 

 

 

Hadith Qudsi 5:

 

     On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH)

     said: Allah (glorified and exalted be He) said:

 

     I am so self-sufficient that I am in no need of having an associate. Thus he who does an action for someone

     else's sake as well as Mine will have that action renounced by Me to him whom he associated with Me.

 

     It was related by Muslim (also by Ibn Majah).

 

 

 

Hadith Qudsi 6:

 

     On the authority of Abu Hurayrah (may Allah be pleased with him), who said: I heard the Messenger of Allah

     (PBUH) say:

 

     The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died

     a martyr. He will be brought and Allah will make known to him His favours and he will recognize them. [ The

     Almighty] will say: And what did you do about them? He will say: I fought for you until I died a martyr. He will

     say: You have lied - you did but fight that it might be said [of you]: He is courageous. And so it was said. Then he

     will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man who has

     studied [religious] knowledge and has taught it and who used to recite the Quran. He will be brought and Allah

     will make known to his His favours and he will recognize them. [The Almighty] will say: And what did you do

     about them? He will say: I studied [religious] knowledge and I taught it and I recited the Quran for Your sake. He

     will say: You have lied - you did but study [religious] knowledge that it might be said [of you]: He is learned. And

     you recited the Quran that it might be said [of you]: He is a reciter. And so it was said. Then he will be ordered to

     be dragged along on his face until he is cast into Hell-fire. [Another] will be a man whom Allah had made rich and

     to whom He had given all kinds of wealth. He will be brought and Allah will make known to his His favours and he

     will recognize them. [The Almighty] will say: And what did you do about them? He will say: I left no path

     [untrodden] in which You like money to be spent without spending in it for Your sake. He will say: You have lied -

     you did but do so that it might be said [of you]: He is open-handed. And so it was said. Then he will be ordered to

     be dragged along on his face until he is cast into Hell-fire.

 

     It was related by Muslim (also by at-Tirmidhi and an-Nasa'i).

 

 

 

Hadith Qudsi 7:

 

     On the authority of Uqbah ibn Amir (may Allah be pleased with him), who said: I heard the messenger of Allah

     (PBUH) say:

 

     Your Lord delights at a shepherd who, on the peak of a mountain crag, gives the call to prayer and prays. Then

     Allah (glorified and exalted be He) say: Look at this servant of Mine, he gives the call to prayer and performs the

     prayers; he is in awe of Me. I have forgiven My servant [his sins] and have admitted him to Paradise.

 

     It was related by an-Nasa'i with a good chain of authorities.

 

 

 

Hadith Qudsi 8:

 

     On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:

 

     A prayer performed by someone who has not recited the Essence of the Quran (1) during it is deficient (and he

     repeated the word three times), incomplete. Someone said to Abu Hurayrah: [Even though] we are behind the

     imam? (2) He said: Recite it to yourself, for I have heard the Prophet (may the blessings and peace of Allah be

     up on him) say: Allah (mighty and sublime be He), had said: I have divided prayer between Myself and My

     servant into two halves, and My servant shall have what he has asked for. When the servant says: Al-hamdu

     lillahi rabbi l-alamin (3), Allah (mighty and sublime be He) says: My servant has praised Me. And when he says:

     Ar-rahmani r-rahim (4), Allah (mighty and sublime be He) says: My servant has extolled Me, and when he says:

     Maliki yawmi d-din (5), Allah says: My servant has glorified Me - and on one occasion He said: My servant has

     submitted to My power. And when he says: Iyyaka na budu wa iyyaka nasta in (6), He says: This is between Me

     and My servant, and My servant shall have what he has asked for. And when he says: Ihdina s-sirata l-

     mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin (7), He says: This is for My

     servant, and My servant shall have what he has asked for.

 

     (1) Surat al-Fatihah, the first surah (chapter) of the Qur'an.

 

     (2) i.e. standing behind the imam (leader) listening to him reciting al-Fatihah.

 

     (3) "Praise be to Allah, Lord of the Worlds."

 

     (4) "The Merciful, the Compassionate".

 

     (5) "Master of the Day of Judgement".

 

     (6) "It is You we worship and it is You we ask for help".

 

     (7) "Guide us to the straight path, the path of those upon whom You have bestowed favors, not of those against

     whom You are angry, nor of those who are astray".

 

     It was related by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa'i and Ibn Majah).

 

 

 

Hadith Qudsi 9:

 

     On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said: Allah

     (mighty and sublime be He) says:

 

     The fist of his actions for which a servant of Allah will be held accountable on the Day of Resurrection will be his

     prayers. If they are in order, then he will have prospered and succeeded: and if they are wanting, then he will

     have failed and lost. If there is something defective in his obligatory prayers, the Lord (glorified and exalted be

     He) will say: See if My servant has any supererogatory prayers with which may be completed that which was

     defective in his obligatory prayers. Then the rest of his actions will be judged in like fashion.

 

     It was related by at-Tirmidhi (also by Abu Dawud, an-Nasa'i, Ibn Majah and Ahmad).

 

 

 

Hadith Qudsi 10:

 

     On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said: Allah

     (mighty and sublime be He) says:

 

     Fasting is Mine and it I who give reward for it. [A man] gives up his sexual passion, his food and his drink for my

     sake. Fasting is like a shield, and he who fasts has two joys: a joy whin he breaks his fast and a joy when he

     meets his Lord. The change in the breath of the mouth of him who fasts is better in Allah's estimation than the

     smell of musk.

 

     It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi, an-Nasa'i and Ibn Majah).

 

 

 

Hadith Qudsi 11:

 

     On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said: Allah

     (mighty and sublime be He) said:

 

     Spend (on charity), O son of Adam, and I shall spend on you.

 

     It was related by al-Bukhari (also by Muslim).

 

 

 

Hadith Qudsi 12:

 

     On the authority of Abu Mas'ud al-Ansari (may Allah be pleased with him), who said that the Messenger of Allah

     (may the blessings and peace of Allah be upon him) said:

 

     A man from among those who were before you was called to account. Nothing in the way of good was found for

     him except that he used to have dealings with people and, being well-to-do, he would order his servants to let off

     the man in straitened circumstances [from repaying his debt]. He (the Prophet p.b.u.h) said that Allah said: We

     are worthier than you of that (of being so generous). Let him off.

 

     It was related by Muslim (also by al-Bukhari and an-Nasa'i).

 

 

 

Hadith Qudsi 13:

 

     On the authority of Adiyy ibn Hatim (may Allah be pleased with him), who said:

 

     I was with the Messenger of Allah (may the blessings and peace of Allah be upon him) and there came to him

     two men: one of them was complaining of penury (being very poor), while the other was complaining of brigandry

     (robbery). The Messenger of Allah (may the blessings and peace of Allah be upon him) said: As for brigandry, it

     will be but a short time before a caravan will [be able to] go out of Mecca without a guard. As for penury, the

     Hour (Day of Judgement) will not arrive before one of you takes his charity around without finding anyone to

     accept it from him. Then (1) one of you will surely stand before Allah, there being no screed between Him and

     him, nor an interpreter to translate for him. Then He will say to him: Did I not bring you wealth? And he will say:

     Yes. Then He will say: Did I not send to you a messenger? And he will say: Yes. And he will look to his right and

     will see nothing but Hell-fire, then he will look to his left and will see nothing but Hell-fire, so let each of you

     protect himself against Hell-fire, be it with even half a date - and if he finds it not, then with a kind word.

 

     (1) i.e. at the time of the Hour. It was related by al-Bukhari.

 

 

 

Hadith Qudsi 14:

 

     On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:

 

     Allah (glorified and exalted be He) has supernumerary angels who rove about seeking out gatherings in which

     Allah's name is being invoked: they sit with them and fold their wings round each other, fillin that which is

     between them and between the lowest heaven. When [the people in the gathering] depart, [the angels] ascend

     and rise up to heaven. He (the Prophet p.b.u.h.) said: Then Allah (mighty and sublime be He) asks them -

     [though] He is most knowing about them: From where have you come? And they say: We have come from

     some servants of Yours on Earth: they were glorifying You (Subhana llah), exalting you (Allahu akbar),

     witnessing that there is no god but You (La ilaha illa llah), praising You (Al-Hamdu lillah), and asking [favours] of

     You. He says: And what do they ask of Me? They say: They ask of You Your Paradise. He says: And have they

     seen My Paradise? They say: No, O Lord. He says: And how would it be were they to have seen My Paradise!

     They say: And they ask protection of You. He says: From what do they ask protection of Me? They say: From

     Your Hell-fire, O Lord. He says: And have they seen My Hell-fire? They say: NO. He says: And how would it be

     were they to have seen My Hell-fire: They say: And they ask for Your forgiveness. He (the Prophet p.b.u.h) said:

     Then He says: I have forgiven them and I have bestowed upon them what they have asked for,and I have

     granted them sanctuary from that from which they asked protection. He (the Prophet p.b.u.h) said: They say: O

     Lord, among then is So-and-so, a much sinning servant, who was merely passing by and sat down with them. He

     (the Prophet p.b.u.h) said: And He says: And to him [too] I have given forgiveness: he who sits with such people

     shall not suffer.

 

     It was related by Muslim (also by al-Bukhari, at-Tirmidhi, and an-Nasa'i).

 

 

 

Hadith Qudsi 15:

 

     On the authority of Abu Harayrah (may Allah be pleased with him), who said that the Prophet (PBUH) said: Allah

     the Almighty said:

 

     I am as My servant thinks I am (1). I am with him when he makes mention of Me. If he makes mention of Me to

     himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him

     in an assemble better than it. And if he draws near to Me an arm's length, I draw near to him a fathom's length.

     And if he comes to Me walking, I go to him at speed.

 

     (1) Another possible rendering of the Arabic is: "I am as My servant expects Me to be". The meaning is that

     forgiveness and acceptance of repentance by the Almighty is subject to His servant truly believing that He is

     forgiving and merciful. However, not to accompany such belief with right action would be to mock the Almighty.

 

     It was related by al-Buhkari (also by Muslim, at-Tirmidhi and Ibn-Majah).

 

 

 

Hadith Qudsi 16:

 

     On the authority of son of Abbas (may Allah be pleased with them both), from the Messenger of Allah (PBUH),

     among the sayings he related from his Lord (glorified and exalted be He) is that He said:

 

     Allah has written down the good deeds and the bad ones. Then He explained it [by saying that] he who has

     intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has

     intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or

     many times over. But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full

     good deed, but if he has intended it and has done it, Allah writes it down as one bad deed.

 

     It was related by al-Bukhari and Muslim.

 

 

 

Hadith Qudsi 17:

 

     On the authority of Abu Dharr al-Ghifari (may Allah be pleased with him) from the Prophet (PBUH) is that among

     the sayings he relates from his Lord (may He be glorified) is that He said:

 

     O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not

     oppress one another. O My servants, all of you are astray except for those I have guided, so seek guidance of

     Me and I shall guide you, O My servants, all of you are hungry except for those I have fed, so seek food of Me

     and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me

     and I shall clothe you. O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of

     Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and will not attain

     benefitting Me so as to benefit Me. O My servants, were the first of you and the last of you, the human of you and

     the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My kingdom

     in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be

     as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything. O

     My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place

     and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have,

     any more that a needle decreases the sea if put into it. O My servants, it is but your deeds that I reckon up for

     you and then recompense you for, so let him finds good praise Allah and let him who finds other that blame no

     one but himself.

 

     It was related by Muslim (also by at-Tirmidhi and Ibn Majah).

 

 

 

Hadith Qudsi 18:

 

     On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH)

     said: Allah (mighty and sublime be He) will say on the Day of Resurrection:

 

     O son of Adam, I fell ill and you visited Me not. He will say: O Lord, and how should I visit You when You are the

     Lord of the worlds? He will say: Did you not know that My servant So-and-so had fallen ill and you visited him

     not? Did you not know that had you visited him you would have found Me with him? O son of Adam, I asked you

     for food and you fed Me not. He will say: O Lord, and how should I feed You when You are the Lord of the

     worlds? He will say: Did you not know that My servant So-and-so asked you for food and you fed him not? Did

     you not know that had you fed him you would surely have found that (the reward for doing so) with Me? O son of

     Adam, I asked you to give Me to drink and you gave Me not to drink. He will say: O Lord, how should I give You

     to drink whin You are the Lord of the worlds? He will say: My servant So-and-so asked you to give him to drink

     and you gave him not to drink. Had you given him to drink you would have surely found that with Me.

 

     It was related by Muslim.

 

 

 

Hadith Qudsi 19:

 

     On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH)

     said: Allah (mighty and sublime be He) said:

 

     Pride is my cloak and greatness My robe, and he who competes with Me in respect of either of them I shall cast

     into Hell-fire.

 

     It was related by Abu Dawud (also by Ibn Majah and Ahmad) with sound chains of authority. This Hadith also

     appears in Muslim in another version.

 

 

 

Hadith Qudsi 20:

 

     On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH)

     said:

 

     The gates of Paradise will be opened on Mondays and on Thursdays, and every servant [of Allah] who

     associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother. [About

     them] it will be said: Delay these two until they are reconciled; delay these two until they are reconciled.

 

     It was related by Muslim (also by Malik and Abu Dawud).

 

 

 

Hadith Qudsi 21:

 

     On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH)

     said that Allah the Almighty said:

 

     There are three (1) whose adversary I shall be on the Day of Resurrection: a man who has given his word by Me

     and has broken it; a man who has sold a free man (2) and has consumed the price; and a man who has hired a

     workman, has exacted his due in full from him and has not given him his wage.

 

     (1) i.e. types of men.

 

     (2) i.e. a man who has made a slave of another and has sold him.

 

     It was related by al-Bukhari (also by Ibn Majah and Ahmad ibn Hanbal).

 

 

 

Hadith Qudsi 22:

 

     On the authority of Abu Sa'id (may Allah be pleased with him), who said that the Messenger of Allah (PBUH)

     said:

 

     Let not any one of you belittle himself. They said: O Messenger of Allah, how can any one of us belittle himself?

     He said: He finds a matter concerning Allah about which he should say something, and he does not say [it], so

     Allah (mighty and sublime be He) says to him on the Day of Resurrection: What prevented you from saying

     something about such-and-such and such-and-such? He say: [It was] out of fear of people. Then He says:

     Rather it is I whom you should more properly fear.

 

     It was related by Ibn Majah with a sound chain of authorities.

 

 

 

Hadith Qudsi 23:

 

     On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH)

     said: Allah will say on the Day of Resurrection:

 

     Where are those who love one another through My glory? Today I shall give them shade in My shade, it being a

     day when there is no shade but My shade.

 

     It was related by al-Bukhari (also by Malik).

 

 

 

Hadith Qudsi 24:

 

     On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH)

     said:

 

     If Allah has loved a servant [of His] He calls Gabriel (on whom be peace) and says: I love So-and-so, therefore

     love him. He (the Prophet pbuh) said: So Gabriel loves him. Then he (Gabriel) calls out in heaven, saying: Allah

     loves So-and-so, therefore love him. And the inhabitants of heaven love him. He (the Prophet pbuh) said: Then

     acceptance is established for him on earth. And if Allah has abhorred a servant [of His], He calls Gabriel and

     says: I abhor So-and-so, therefore abhor him. So Gabriel abhors him. Then Gabriel calls out to the inhabitants of

     heaven: Allah abhors So-and-so, therefore abhor him. He (the Prophet pbuh) said: So they abhor him, and

     abhorrence is established for him on earth.

 

     It was related by Muslim (also by al-Bukhari, Malik, and at-Tirmidhi).

 

 

 

Hadith Qudsi 25:

 

     On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH)

     said: Allah (mighty and sublime be He) said:

 

     Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to

     Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues

     to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with

     which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks.

     Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely

     grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant:

     he hates death and I hate hurting him.

 

     It was related by al-Bukhari.

 

 

 

Hadith Qudsi 26:

 

     On the authority of Abu Umamah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH)

     said: Allah (mighty and sublime be He) said:

 

     Truly of those devoted to Me the one I most favour is a believer who is of meagre means and much given to

     prayer, who has been particular in the worship of his Lord and has obeyed Him inwardly (1), who was obscure

     among people and not pointed our, and whose sustenance was just sufficient to provide for him yet he bore this

     patiently. Then the Prophet (pbuh) rapped his hand and said: Death will have come early to him, his mourners

     will have been few, his estate scant.

 

     (1) i.e. he has not been ostentatious in his obedience.

 

     It was related by at-Tirmidhi (also by Ahmad ibn Hanbal and Ibn Majah). Its chain of authorities is sound.

 

 

 

Hadith Qudsi 27:

 

     On the authority of Masruq, who said:

 

     We asked Abdullah (i.e. Ibn Masud) about this verse: And do not regard those who have been killed in the cause

     of Allah as dead, rather are they alive with their Lord, being provided for (Quran Chapter 3 Verse 169). He said:

     We asked about that and the Prophet (pbuh) said: Their souls are in the insides of green birds having lanterns

     suspended from the Throne, roaming freely in Paradise where they please, then taking shelter in those lanterns.

     So their Lord cast a glance at them (1) and said: Do you wish for anything? They said: What shall we wish for

     when we roam freely in Paradise where we please? And thus did He do to them three times. When they say that

     they would not be spared from being asked [again], they said: O Lord, we would like for You to put back our

     souls into our bodies so that we might fight for Your sake once again. And when He saw that they were not in

     need of anything they were let be.

 

     (1) i.e. at those who had been killed in the cause of Allah.

 

     It was related by Muslim (also by at-Tirmidhi, an-Nasa'i and Ibn Majah).

 

 

 

Hadith Qudsi 28:

 

     On the authority of Jundub ibn Abdullah (may Allah be pleased with him), who said that the Messenger of Allah

     (PBUH) said:

 

     There was amongst those before you a man who had a wound. He was in [such] anguish that he took a knife

     and made with it a cut in his hand, and the blood did not cease to flow till he died. Allah the Almighty said: My

     servant has himself forestalled Me; I have forbidden him Paradise.

 

     It was related by al-Bukhari.

 

 

 

Hadith Qudsi 29:

 

     On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH)

     said: Allah (mighty and sublime be He) says:

 

     My faithful servant's reward from Me, if I have taken to Me his best friend from amongst the inhabitants of the

     world and he has then borne it patiently for My sake, shall be nothing less than Paradise.

 

     It was related by al-Bukhari.

 

 

 

Hadith Qudsi 30:

 

     On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH)

     said: Allah (mighty and sublime be He) said:

 

     If My servant likes to meet Me, I like to meet him; and if he dislikes to meet Me, I dislike to meet him. Prophetic

     explanation of this Sacred Hadith: He who likes to meet Allah, Allah likes to meet him; and he who dislikes to

     meet Allah, Allah dislikes to meet him. Aishah (may Allah be pleased with her) said: O Prophet of Allah, is it

     because of the dislike of death, for all of us dislike death? The Prophet (pbuh) said: It is not so, but rather it is that

     when the believer is given news of Allah's mercy, His approval and His Paradise, he likes to meet Allah and

     Allah likes to meet him; but when the unbeliever is given news of Allah's punishment and His displeasure, he

     dislikes to meet Allah and Allah dislikes to meet him.

 

     It was related by al-Bukhari and Malik. The Prophetic version is related by Muslim.

 

 

 

Hadith Qudsi 31:

 

     On the authority of Jundub (may Allah be pleased with him), who said that the Messenger of Allah (PBUH)

     related:

 

     A man said: By Allah, Allah will not forgive So-and-so. At this Allah the Almighty said: Who is he who swears by

     Me that I will not forgive So-and-so? Verily I have forgiven So-and-so and have nullified your [own good] deeds

     (1) (or as he said [it]).

 

     (1) A similar Hadith, which is given by Abu Dawud, indicates that the person referred to was a goldly man whose

     previous good deeds were brought to nought through presuming to declare that Allah would not forgive

     someone's bad deeds.

 

     It was related by Muslim.

 

 

 

Hadith Qudsi 32:

 

     On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH)

     said:

 

     A man sinned greatly against himself, and when death came to him he charged his sons, saying: When I have

     died, burn me, then crush me and scatter [my ashes] into the sea, for, by Allah, if my Lord takes possession of

     me, He will punish me in a manner in which He has punished no one [else]. So they did that to him. Then He said

     to the earth: Produce what you have taken-and there he was! And He said to him: What induced you to do what

     you did? He said: Being afraid of You, O my Lord (or he said: Being frightened of You) and because of that He

     forgave him.

 

     It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).

 

 

 

Hadith Qudsi 33:

 

     On the authority of Abu Hurayrah (may Allah be pleased with him) that the Prophet (PBUH), from among the

     things he reports from his Lord (mighty and sublime be He), is that he said:

 

     A servant [of Allah's] committed a sin and said: O Allah, forgive me my sin. And He (glorified and exalted be He)

     said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for

     them. Then he sinned again and said: O Lord, forgive me my sin. And He (glorified and exalted be He) said: My

     servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them. Then he

     sinned again and said: O Lord, forgive me my sin. And He (glorified and exalted be He) said: My servant has

     committed a sin and has known that he has a Lord who forgives sins and punishes for sins. Do what you wish,

     for I have forgiven you.

 

     It was related by Muslim (also by al-Bukhari).

 

 

 

Hadith Qudsi 34:

 

     On the authority of Anas (may Allah be pleased with him), who said: I heard the Messenger of Allah (PBUH) say:

     Allah the Almighty said:

 

     O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I

     shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask

     forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the

     earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great at

     it.

 

     It was related by at-Tirmidhi (also by Ahmad ibn Hanbal). Its chain of authorities is sound.

 

 

 

Hadith Qudsi 35:

 

     On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH)

     said:

 

     Our Lord (glorified and exalted be He) descends each night to the earth's sky when there remains the final third

     of the night, and He says: Who is saying a prayer to Me that I may answer it? Who is asking something of Me

     that I may give it him? Who is asking forgiveness of Me that I may forgive him?

 

     It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi and Abu Dawud).

 

     In a version by Muslim the Hadith ends with the words:

 

     And thus He continues till [the light of] dawn shines.

 

 

 

Hadith Qudsi 36:

 

     On the authority of Anas (may Allah be pleased with him) from the Prophet (PBUH), who said:

 

     The believers will gather together on the Day of Resurrection and will say: Should we not ask [someone] to

     intercede for us with our Lord? So they will come to Adam and will say: You are the Father of mankind; Allah

     created you with His hand He made His angels bow down to you and He taught you the names of everything, so

     intercede for us with you Lord so that He may give us relief form this place where we are. And he will say: I am

     not in a position [to do that] - and he will mention his wrongdoing and will feel ashamed and will say: Go to Noah,

     for he is the first messenger that Allah sent to the inhabitants of the earth. So they will come to him and he will

     say: I am not in a position [to do that] - and he will mention his having requested something of his Lord about

     which he had no [proper] knowledge (Quran Chapter 11 Verses 45-46), and he will feel ashamed and will say:

     Go to the Friend of the Merciful (Abraham). So they will come to him and he will say: I am not in a position [to do

     that]. Go to Moses, a servant to whom Allah talked and to whom He gave the Torah. So they will come to him

     and he will say: I am not in a position [to do that] - and he will mention the talking of a life other that for a life

     (Quran Chapter 28 Verses 15-16), and he will fell ashamed in the sight of his Lord and will say: Go to Jesus,

     Allah's servant and messenger, Allah's word and spirit. So they will come to him and he will say: I am not in a

     position [to do that]. Go to Muhammad (may the blessings and peace of Allah be upon him), a servant to whom

     Allah has forgiven all his wrongdoing, past and future. So they will come to me and I shall set forth to ask

     permission to come to my Lord, and permission will be given, and when I shall see my Lord I shall prostrate

     myself. He will leave me thus for such time as it pleases Him, and then it will be said [to me]: Raise your head.

     Ask and it will be granted. Speak and it will be heard. Intercede and your intercession will be accepted. So I shall

     raise my head and praise Him with a form of praise that He will teach me. Then I shall intercede and HE will set

     me a limit [as to the number of people], so I shall admit them into Paradise. Then I shall return to Him, and when I

     shall see my Lord [I shall bow down] as before. Then I shall intercede and He will set me a limit [as to the number

     of people]. So I shall admit them into Paradise. Then I shall return for a third time, then a fourth, and I shall say:

     There remains in Hell-fire only those whom the Quran has confined and who must be there for eternity. There

     shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness

     weighing a barley-corn; then there shall come out of Hell-fire he who has said: There is no god but Allah and who

     has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has said: There

     is no god but Allah and who has in his heart goodness weighing an atom.

 

     It was related by al-Bukhari (also by Muslim, at-Tirmidhi, and Ibn Majah).

 

 

 

Hadith Qudsi 37:

 

     On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH)

     said: Allah said:

 

     I have prepared for My righteous servants what no eye has seen and no ear has heard, not has it occurred to

     human heart. Thus recite if you wish (1): And no soul knows what joy for them (the inhabitants of Paradise) has

     been kept hidden (Quran Chapter 32 Verse 17).

 

     (1) The words "Thus recite if you wish" are those of Abu Harayrah.

 

     It was related by al-Bukhari, Muslim, at-Tirmidhi and Ibn Majah.

 

 

 

Hadith Qudsi 38:

 

     On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH)

     said:

 

     When Allah created Paradise and Hell-fire, He sent Gabriel to Paradise, saying: Look at it and at what I have

     prepared therein for its inhabitants. The Prophet (pbuh) said: So he came to it and looked at it and at what Allah

     had prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned to Him and said: By your glory,

     no one hears of it without entering it. So He ordered that it be encompassed by forms of hardship, and He said:

     Return to it and look at what I have prepared therein for its inhabitants. The Prophet (pbuh) said: So he returned

     to it and found that it was encompassed by forms of hardship (1). Then he returned to Him and said: By Your

     glory, I fear that no one will enter it. He said: Go to Hell-fire and look at it and what I have prepared therein for its

     inhabitants, and he fount that it was in layers, one above the other. Then he returned to Him and said: By Your

     glory, no one who hears of it will enter it. So He ordered that it be encompassed by lusts. Then He said: Return to

     it. And he returned to it and said: By Your glory, I am frightened that no one will escape from entering it.

 

     (1) The Arabic word used here is "makarih", the literal meaning of which is "things that are disliked". In this

     context it refers to forms of religious discipline that man usually finds onerous.

 

     It was related by Tirmidhi, who said that it was a good and sound Hadith (also by Abu Dawud and an-Nasa'i).

 

 

 

Hadith Qudsi 39:

 

     On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him), who said that the Messenger of Allah

     (PBUH) said:

 

     Paradise and Hell-fire disputed together, and Hell-fire said: In me are the mighty and the haughty. Paradise said:

     In me are the weak and the poor. So Allah judged between them, [saying]: You are Paradise, My mercy; through

     you I show mercy to those I wish. And you are Hell-fire, My punishment; through you I punish those I wish, and it

     is incumbent upon Me that each of you shall have its fill.

 

     It was related by Muslim (also by al-Bukhari and at-Tirmidhi).

 

 

 

Hadith Qudsi 40:

 

     On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him), who said that the Messenger of Allah

     (PBUH) said:

 

     Allah will say to the inhabitant of Paradise: O inhabitants of Paradise! They will say: O our Lord, we present

     ourselves and are at Your pleasure, and goodness rests in Your hands. Then He will say: Are you contented?

     And they will say: And how should we not be contented, O Lord, when You have given to us that which You

     have given to no one else of Your creation? Then He will say: Would not like Me to give you something better

     than that? And they will say: O Lord and what thing is better than that? And He will say: I shall cause My favour

     to descend upon you and thereafter shall never be displeased with you.

 

     It was related by al-Bukhari (also by Muslim and at-Tirmidhi).