Colossians 4:11 Jesus, who is called Justus, also sends greetings. These are the only Jews among my fellow workers for the kingdom of God, and they have proved a comfort to me. [NIV]
Colossians 4:11 and Jesus who is called Justus, who are of the circumcision: these only {are} fellow-workers for the reign of God who did become a comfort to me. [YLT]
Colossians 4:11 [a] And [b] Jesus, [c] which [d] is called [e] Justus, [c] who [f] are [g] of {the} [h] circumcision. [i] These [j] only {are my} [k] fellowworkers [l] unto [c] the [m] kingdom [c] of [n] God, [o] which [p] have been [q] a comfort [r] unto me.
[a] And = kaii (kahee) [2532]: and, also, even, so then, too
[b] Jesus = Iesous (ee-ay-sooce') [2424]: Jesus (i.e. Jehoshua) (yeh-ho-shoo'-ah), the name of our Lord and two (three) other Israelites. {MEANS} "Yahweh is salvation," [DEF: Salvation = Extrication (To free from an entanglement) from danger (Expose to possible harm, loss, or injury) of confinement (The act of limiting or condition of being limited)]
[c] which, who, the = tou (tou) [3588; 3739]: the feminine he (hay); neuter to (to); def. article; the
[d] is called = lego (leg'-o) [3004]: to "lay" forth, i.e. (fig.) relate (in words [usually of systematic or set discourse]); by imp. to mean.
[e] Justus = Ioustos (ee-ooce'-tos) [2459]: ("just"); Justus, the name of three Christian: THAYER'S Justus = "just"(1) a surname of Joseph, called Barsabas. Acts 1:23 (2) of Titus, a Christian at Corinth, with whom Paul lodged. Acts 18:7 (3) a surname of Jesus, a friend of Paul.
[f] are = eimi (i-mee') [1510]: I exist (used only when emphatic).
[g] of = ek (ek) or ex (ex) [1537]: origin (the point whence action or motion proceeds), from, out (of place, time, or cause):
[h] circumcision = peritome (per-it-om-ay') [4061; 5059]: circumcision (the rite, the condition or the people.): THAYER'S ...metaphorically: (1) used of Christians separated from the unclean multitude and truly consecrated to God (2) the extinction of passions and the removal of spiritual impurity
[i] These = houtos (hoo'-tos) [3778; 3588; 846]: the he (she or it), i.e. this or that:
[j] only = monos (mon'-os) [3441; 3306]: remaining, i.e. sole or single; by imp. mere: THAYER'S alone (without a companion), forsaken, destitute of help, alone, only, merely:
[k] fellowworkers = sunergos (soon-er-gos') [4904; 4862; 2041]: a co-laborer, i.e. coadjutor [DEF: Coadjutor = A helper; assistant; associate]:
[l] unto = eis (ice) [1519]: to or into (indicating the point reached or entered), of place, time, or (fig.) purpose (result, etc.);
[m] kingdom = basileia (bas-il-i'-ah) [932; 935]: royalty, i.e. (abstractly) rule, or (concretely) a realm [DEF: Realm = An area within which something or someone exists, acts, or his influence or power; A region characterized by common ownership or geographical features]:
[n] God = theos (theh'-os) [2316]: a deity, esp. (with 3588) the supreme Divinity; fig., a magistrate [DEF: Magistrate = A public official who decides cases brought before a court of law in order to administer justice]; by Hebraism, very [DEF: Very = In actuality]:
[o] which = hostis (hos'-tis) [3748; 3739; 5100]: which some, i.e. any that; also (def.) which same:
[p] have been = ginomai (ghin'-om-ahee) [1096]; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being)
[q] a comfort = paregoria (par-ay-gor-ee'-ah) [3931; 3844; 58]: (meaning to harangue [DEF: Hfarangue = A violent, or blustering speech, usually of censure or denunciation] an assembly); an address alongside, i.e. (spec.) consolation: THAYER'S addressing, address (a) exhortation (b) comfort, solace, relief, alleviation, consolation:
[r] unto me = moi (moy) [3427; 1698]: to me: