Colossians 3:11 Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. [NIV]
Colossians 3:11 where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman - but the all and in all - Christ. [YLT]
Colossians 3:11 [a] Where [b] there is [c] neither [d] Greek [e] nor [f] Jew, [g] circumcision [e] nor [h] uncircumcision, [i] Barbarian, [j] Scythian, [k] bond [e] nor [l] free: [m] but [m-a] [n] Christ {is} [o] all, [e] and [p] in [o] all.
[a] Where = hopou (hop'-oo) [3699; 3739; 4225;]: what (-ever) where, i.e. at whichever spot:
[b] there is = eni (en'-ee) [1762; 1751]: there is in or among:
[c] neither = ou (oo) [3756]: the absolute [DEF: Absolute = Completely such, without qualification or exception] negative [DEF: Negative = To prevent or forbit authoritatively] adverb; no or not:
[d] Greek = Hellen (hel'-lane) [1672; 1671]: a Hellen (Grecian) or inhabitant of Hellas; by ext. a Greek-speaking person, esp. a non-Jew:
[e] nor, and = kaii (kahee) [2532]: and, also, even, so then, too
[f] Jew = Ioudaios (ee-oo-dah'-yos) [2543; 2448]: Judaean, i.e. belonging to Jehudah: THAYER'S (1) Jewish, belonging to the Jewish race (2) Jewish as respects to birth, race, religion
[g] circumcision = peritome (per-it-om-ay') [4061; 5059]: circumcision (the rite, the condition or the people.): THAYER'S ...metaphorically: (1) used of Christians separated from the unclean multitude and truly consecrated to God (2) the extinction of passions and the removal of spiritual impurity
[h] uncircumcision = akrobustia (ak-rob-oos-tee'-ah) [203; 306]: the prepuce [DEF: Prepuce = The fold of skin covering the enk of the penis; foreskin; A similar fold of skin covering the end of the clitoris]; by imp., an uncircumcised (i.e. gentile, fig., unregenerate) state or person:
[i] Barbarian = barbaros (bar'-bar-os) [915]; a foreigner (i.e. non-Greek):
[j] Scythian = Skuthes (skoo'-thace) [4658]: a Scythene or Scythian, i.e. (by imp.) a savage:
[k] bond = Doulos (doo'-los) [1401]: a slave (involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):
[l] free = eleutheros (el-yoo'-ther-os) [1658; 2064]: unrestrained (to go at pleasure, i.e. (as a citizen) not a slave (whether freeborn or manumitted [DEF: Manumitted = At liberty; not imprisoned or enslaved; To set a liberty]), or (genitive case) exempt (from obligation or liability):
[m] but = alla (al-lah') [235; 243]: other things, i.e. (adv.) contrariwise [DEF: Contrariwise = So as to be in an opposite ro reversed relation]
[m-a] = tou (tou) [3588; 3739]: the feminine he (hay); neuter to (to); def. article; the
[n] Christ = Christos (khris-tos') [5547; 5548]: anointed, i.e. the Messiah, an epithet of Jesus. FROM chrio (khree'-o) [5548; 5530]: to smear or rub with oil, i.e. (by imp.) to consecrate to an office or religious service. {FROM} 5530 chraomai (khrah'-om-ahee); to furnish what is needed; (give an oracle, "graze" [touch slightly], light upon, etc), i.e. (by imp.) to enploy or (by ext..) to act towards one in a given manner [DEF: Epithet = Descriptive expression; Expressing some quality or attribute]
[o] all, = pas (pas) [3956]: all, any, every, the whole:
[p] in = (fixed) position (in place, time or state), and (by imp.) instrumentality [DEF: Instrumentality =The quality or condition of being instrumental; helpfulness; means; agency (Instrumental = Acting or serving as a means, useful; helpful)] (medially or constructively), i.e. "in," at, (up-) on, by, etc.: