Hebrews 12:3 Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart. [NIV]
Hebrews 12:3 for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls - being faint. [YLT]
Hebrews 12:3 [a] For [b] consider [c] him that [d] endured [e] such [f] contradiction [g] of [g-a] [h] sinners [i] against [j] himself, [k] lest [l] ye be wearied {and} [m] faint [n] in [o] your [p] minds.
[a] For = gar (gar) [1063]: assigning a reason:
[b] consider = analogizomai (an-al-og-id'-zom-ahee) [357; 356]: to estimate, i.e. (fig.) contemplate:
[c] him that = tou (tou) [3588; 3739]: he (hay); to (to); the: THAYER'S this, that, these, etc.
[d] endured = hupomeno (hoop-om-en'-o) [5278; 5259; 3306]: to stay under (behind), i.e. remain; fig., to undergo, i.e. bear (trials), have fortitude [DEF: Fortitude = The capacity of enduring hardship or inconvenience without complain; The quality of mind enabling one to face danger or hardshipe with decision and unwavering firmness], persevere [DEF: Persevere = To continue without halting despite difficulties or setbacks]:
[e] such = toioutos (toy-oo'-tos) [5108; 5104; 3778]: truly this, i.e. of this sort (to denote character or individuality):
[f] contradiction = antilogia (an-tee-log-ee'-ah) [485; 483]: dispute, disobedience: FROM ntilego (an-til'-eg-o); [485; 473 3004]: to dispute, refuse THAYER'S (1) gainsaying [DEF; gainsaying = a. To deny; contradict; dispute b. To act against; oppose], contradiction (2) opposition, rebellion [DEF: Rebellion = Organized opposition intended to change or ovethrow existing authority]:
[g] of = hupo (hoop-o') [5259]: under, i.e. of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither [underneath] or where [below] or time (when [at]):
[g-a] = tou (tou) [3588; 3739]: he (hay); to (to); the: THAYER'S this, that, these, etc.
[h] sinners = hamartolos (ham-ar-to-los') [268; 264]: sinful, i.e. a sinner:
[i] against = eis (ice) [1519]: to or into (indicating the point reached or entered), of place, time, or (fig.) purpose (result, etc.);
[j] himself [NEST ]= heautou (heh-ow-too'): [1438]: him- (her-, it-, them-, also [in conjunction with the personal pronoun of the other persons] my-, thy-, our-, yourself-) (selves), etc.:
[j] himself [TR]= hautou (how-too') [848; 1438]: self;
[k] lest = hina me (hin'-ah may) [3363; 2443; 3361]: in order (or so) that not:
[l] ye be wearied = kamno (kam'-no) [2577]: to toil, i.e. (by imp.) to tire (fig., faint, sicken):
[m] faint = ekluo (ek-loo'-o) [1590; 1537; 3089]: to relax (lit.or fig.): [DEF: relax = To take repose by ceasing work or other effort for a interval of time]:
[n] in = tou (tou) [3588; 3739]: he (hay); to (to); the: THAYER'S this, that, these, etc.
[o] your = humon (hoo-mone') [5216; 5210]: of (from or concerning) you:
[p] minds = psuche (psoo-khay') [5590; 5594]: breath, i.e. (by imp.) spirit, (the animal sentient [DEF: Sentient = Marked by comprehension (recognition of worth, quality, importance, etc., cognizance (the act of noting, observing, or taking into account; The condition of being aware), and perception (That which exists in the mind as the product of careful mental activity; The condition of being aware); Able to receive and respond to external stimuli; Readily stirred by emotion] principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416):