Hebrews 12:11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. [NIV]
Hebrews 12:11 and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it - it doth yield. [YLT]
Hebrews 12:11 [a] Now [b] no [c] chastening [d] for [d-a] [e] the [f] present [f-a] [g] seemeth [h] to be [i] joyous, [j] but [k] grievous: [l] nevertheless [m] afterward [n] it yieldeth [e] the [o] peaceable [p] fruit [q] of righteousness unto them [r] which are exercised [s] thereby.
[a] Now = de (deh) [1161]: but, and, etc.:
[b] no = pas (pas) [3956]: all, any, every, the whole:
[c] chastening = paideia (pahee-di'-ah) [3809; 3811]: tutorage, i.e. education or training; by imp., disciplinary correction:
[d] for = pros (pros) [4314; 4253]: direction; forward to, i.e. toward (genitive case the side of, i.e. pertaining to; dative case by the side of, i.e. near to; accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):
[d-a] = men (men) [3303]: affirmation [DEF: Affirmation = The act of asserting positively; An act of confirming officially] or concession [DEF: Concession = An Accommodation made in the light of special extenuating (To conceal or make light of a fault or offense) circumstances (Existing surroundings that affect an activity}] (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc):
[e] the = tou (tou) [3588; 3739]: he (hay); to (to); the: THAYER'S this, that, these, etc.
[f] present = pareimi (par'-i-mee) [3918; 3844; 1510]: to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property: with 1161 (this one, the former, etc):
[f-a] no = ou (oo) [3756]: the absolute [DEF: Absolute = Completely such, without qualification or exception] negative [DEF: Negative = To prevent or forbid authoritatively] adverb; no or not:
[g] seemeth = dokeo (dok-eh'-o) [1380]: to think, by imp. to seem (truthfully or uncertainly).
[h] to be = einai (i'-nahee) [1511; 1510]: to exist:
[i] joyous = chara (khar-ah') [5479; 5463]: cheerfulness [DEF: Cheerfulness = A condition of supreme well-being and good spirits] , i.e. calm [DEF: Calm = Not easily excited, even under pressure] delight [DEF: delight = A feeling of extreme gratification aroused by something good or desired].
[j] but = alla (al-lah') [235; 243]: other things, i.e. (adverbially) contrariwise [DEF: Contrariwise = So as to be in an opposite ro reversed relation]
[k] grievous:= lupe (loo'-pay) [3077]: sadness: THAYER'S sorrow, pain, grief, annoyance, affliction; use of persons mourning:
[l] nevertheless = de (deh) [1161]: but, and, etc.:
[m] afterward = husteron (hoos'-ter-on) [5305; 5306]: more lately, i.e. eventually.
[n] it yieldeth = apodidomi (ap-od-eed'-o-mee) [591; 575; 1325]: to give, i.e up, over, back, etc.
[o] peaceable = eirenikos (i-ray-nee-kos') [1516; 1515]: pacific [DEF: Pacific = Inclined or disposed to peace; not quarrelsome or unruly]; by imp., salutary [DEF: Salutary = Affording benefit; Promoting good health]:
[p] fruit = karpos (kar-pos') [2590; 726]: fruit (as plucked): THAYER'S (1) fruit (a) the fruit of the trees, vines of the fields (b) the fruit of one's loins, that is, his progeny, his posterity (2) what originates or comes from something, an effect, a result: (a) work, act, deed (b) advantage, profit, utility (c) praises, which are presented to God as a thank offering (d) to gather fruit (that is, a reaped harvest) into life eternal (as into a granary), is used in fig. discourse of those who by their labors have fitted souls to obtain eternal life:
[q] of righteousness = dikaiosune (dik-ah-yos-oo'-nay) [1343; 1342]: equity [DEF: Equity = The state,action,or principle of treating all persons equally in accordance with the law] (of character or act); spec. (Christian) justification:
[r] which are exercised = gumnazo (goom-nad'-zo) [1128; 1131]: to practise naked (in the games), i.e. train (fig.):
[s] thereby.= dia (dee-ah') [1223]: the channel of an act; through: [st]
[s][+++] = autos (ow-tos') [846]: self, used of the third person and of the other persons: