|
The Gods Must Be Crazy | The literature of Ancient Greece harkens back to a time when gods and goddesses underpinned society. The population found solace in surrendering unexplained events and their own personal fate to a dysfunctional family of immortals; a family that ruled with iron clad authority from their palaces on Olympos. For Grecian society, God was great indeed.
Hailed as the first adventure story, Homer wrote The Odyssey: The Story of Ulysses around 800 BC. It's a fine example of art and literature - once strictly reserved for religious purposes - coming into their own. While we don't know for sure that The Odyssey wasn't written with the intention of providing a written record of Greek myth for perpetuity (most likely it was), either way it remains the earliest example - apart from The Iliad (Random House, $16.00) - of literature valued foremost for its entertainment. Together, The Iliad and The Odyssey comprise the "poems" of the Epic Cycle, a quintessential record of Greek mythology.
Modern Problems
Narrated in the first-person, Odysseus' flight from Troy is told through a conversation with King Alcinoos of Phaiacia. Upon hearing the details of his travels, capture (he was held captive for ten years by Calypso, Poseidon's daughter) and escape, the good king gives Odysseus a ship and crew to replace his own which were annihilated at the hands of Poseidon. (Clearly the god has anger issues). Odysseus accepts ship and crew, and in short order is returned to Ithaca, where the real story begins.
With the intervention of Athena - Zeus' daughter and shape-shifter extraordinaire - Odysseus plots to avenge his wife and son. In his absence, they've been mistreated by the men of Ithaca, resolved in taking their earthly possessions. In disguise, Odysseus feels out the culprits, saving his big reveal for the inevitable bloodbath to come.
Greek to Me
In defense of this choice, Rouse argues that Homer, like Shakespeare, had a deep connection with his common countrymen and thus wrote in language that appealed to them. Though Shakespeare's sentence structure sounds poetic alongside modern speech, it's not: it is only old fashioned. The bard wrote for the people; his finances depended on it. The more popular his plays, the more money he was paid, so he chose relatable language that included slang, and invented words to carry the day. So too, Rouse argues, it was with Homer.
Few writers have impacted the future of storytelling as much as Homer. Through The Odyssey, he not only paved the way for modern story writing, but also provided the world a new dialect of Greek. Structurally, The Odyssey is so successful, publishers and screenwriters are imitating it to this day. But his influence doesn't stop there. Homer - through The Iliad and The Odyssey - gave us something else we tend to forget is rooted in the ancient past: the modern serial.
First produced in 405 BC, a year after the playwright's death, The Bacchae of Euripides won First Prize at the City Dionysia festival. One of a tetralogy, a quartet of plays featuring three tragedies and one satyr (a class of play featuring woodland deities, often part goat, whom tended to the god of wine), The Bacchae belongs to the former.
In classic Greek form, characters pop in and out, followed by a chorus which moves the plot forward, while clarifying events occurring on stage and off.
The Bacchae is set in Thebes, a land ruled by Pentheus, and his father-in-law Cadmus before him. It takes place at a time when there is great social unrest, due to a new god on the scene, worshiped by the Bacchae, a mysterious cult of Oriental origin (likely Persian). The new deity is Dionysus, son of Zeus, god of wine. Pentheus acts quickly and arrests the priest tending to the ceremonious worship of Dionysus, for what we presume is blasphemy and fraud. In time, this arrest proves fatal, leading to the House of Pentheus' own destruction.
While The Bacchae is in itself wholly original, it's a story first written by Aeschylus (525-455 BC), the father of tragedy, retooled by Euripides. The play is wrought with familiar themes borrowed from other Greek tragedies. One, mistaken identity, looms large in the plot; a mistake made several degrees worse by Euripides' deft compounding of it, resulting in a tragedy that cuts in multiple directions. Like Oedipus Rex, the characters cannot see clearly - a classic failure to see the forest for the trees - and unintentionally fall upon those they love with fatal results.
Several pages - including the finale - of The Bacchae of Euripides have been lost to the tides of time. In the critical essay following the play, Donald Sutherland defends both his interpretation of and finale to The Bacchae, describing his course of study for interpreting the Greek, and reasons for writing the conclusion as he did. While the average reader may find much of it above their pay grade, as did I, they'll at least be satisfied the ending wasn't written in haste. However, he might just as well have called the gods crazy and left it at that.
posted 07/09/22
TOP |