Article 1
The form of government of Iran is that of an Islamic Republic, endorsed by the people
of Iran on the basis of their longstanding belief in the sovereignty of truth and Qur'anic
justice, in the referendum of Farwardin 9 and 10 in the year 1358 of the solar Islamic
calendar, corresponding to Jamadi al-'Awwal 1 and 2 in the year 1399 of the lunar
Islamic calendar (March 29 and 30, 1979], through the affirmative vote of a majority of
98.2% of eligible voters, held after the victorious Islamic Revolution led by the eminent
marji' al-taqlid, Ayatullah al-Uzma Imam Khumayni.
Article 2
The Islamic Republic is a system based on belief in:
1.the One God (as stated in the phrase "There is no god except Allah"), His
exclusive sovereignty and the right to legislate, and the necessity of submission to
His commands;
2.Divine revelation and its fundamental role in setting forth the laws;
3.the return to God in the Hereafter, and the constructive role of this belief in the
course of man's ascent towards God;
4.the justice of God in creation and legislation;
5.continuous leadership (imamah) and perpetual guidance, and its fundamental
role in ensuring the uninterrupted process of the revolution of Islam;
6.the exalted dignity and value of man, and his freedom coupled with
responsibility before God; in which equity, justice, political, economic, social, and
cultural independence, and national solidarity are secured by recourse to:
1.continuous ijtihad of the fuqaha' possessing necessary qualifications,
exercised on the basis off the Qur'an and the Sunnah of the Ma'sumun,
upon all of whom be peace;
2.sciences and arts and the most advanced results of human experience,
together with the effort to advance them further;
3.negation of all forms of oppression, both the infliction of and the
submission to it, and of dominance, both its imposition and its acceptance.
Article 3
In order to attain the objectives specified in Article 2, the government of the Islamic
Republic of Iran has the duty of directing all its resources to the following goals:
1.the creation of a favorable environment for the growth of moral virtues based
on faith and piety and the struggle against all forms of vice and corruption;
2.raising the level of public awareness in all areas, through the proper use of the
press, mass media, and other means;
3.free education and physical training for everyone at all levels, and the facilitation
and expansion of higher education;
4.strengthening the spirit of inquiry, investigation, and innovation in all areas of
science, technology, and culture, as well as Islamic studies, by establishing
research centers and encouraging researchers;
5.the complete elimination of imperialism and the prevention of foreign influence;
6.the elimination of all forms of despotism and autocracy and all attempts to
monopolize power;
7.ensuring political and social freedoms within the framework of the law;
8.the participation of the entire people in determining their political, economic,
social, and cultural destiny;
9.the abolition of all forms of undesirable discrimination and the provision of
equitable opportunities for all, in both the material and intellectual spheres;
10.the creation of a correct administrative system and elimination of superfluous
government organizations;
11.all round strengthening of the foundations of national defence to the utmost
degree by means of universal military training for the sake of safeguarding the
independence, territorial integrity, and the Islamic order of the country;
12.the planning of a correct and just economic system, in accordance with
Islamic criteria in order to create welfare, eliminate poverty, an(i abolish all forms
of deprivation with respect to food, housing, work, health care, and the provision
of social insurance for all;
13.the attainment of self-sufficiency in scientific, technological, industrial,
agricultural, and military domains, and other similar spheres;
14.securing the multifarious rights of all citizens, both women and men, and
providing legal protection for all, as well as the equality of-all before the law;
15.the expansion and strengthening of Islamic brotherhood and public
cooperation among all the people;
16.framing the foreign policy of the country on the basis of Islamic criteria,
fraternal commitment to all Muslims, and unsparing support to the mustad'afiin of
the world.
Article 4
All civil, penal financial, economic, administrative, cultural, military, political, and other
laws and regulations must be based on Islamic criteria. This principle applies absolutely
and generally to all articles of the Constitution as well as to all other laws and
regulations, and the fuqaha' of the Guardian Council are judges in this matter.
Article 5
During the Occultation of the Wali al-Asr (may God hasten his reappearance), the
wilayah and leadership of the Ummah devolve upon the just ('adil] and pious [muttaqi]
faqih, who is fully aware of the circumstances of his age; courageous, resourceful, and
possessed of administrative ability, will assume the responsibilities of this office in
accordance with Article 107.
Article 6
In the Islamic Republic of Iran, the affairs of the country must be administered on the
basis of public opinion expressed by the means of elections, including the election of the
President, the representatives of the Islamic Consultative Assembly, and the members of
councils, or by means of referenda in matters specified in other articles of this
Constitution.
Article 7
In accordance with the command of the Qur'an contained in the verse ("Their affairs are
by consultations among them" [42:38]) and ("Consult them in affairs" [3:159]),
consultative bodies - such as the Islamic Consultative Assembly, the Provincial
Councils, and the City, Region, District, and Village Councils and the likes of them - are
the decision-making and administrative organs of the country. The nature of each of
these councils, together with the manner of their formation, their jurisdiction, and scope
of their duties and functions, is determined by the Constitution and laws derived from it.
Article 8
In the Islamic Republic of Iran, al-'amr bilma'ruf wa al-nahy 'an al-munkar is a universal
and reciprocal duty that must be fulfilled by the people with respect to one another, by
the government with respect to the people, and by the people with respect to the
government. The conditions, limits, and nature of this duty will be specified by law. (This
is in accordance with the Qur'anic verse; "The believers, men and women, are guardians
of one another; they enjoin the good and forbid the evil" [9:71]).
Article 9
In the Islamic Republic of Iran, the freedom, independence, unity, and territorial integrity
of the country are inseparable from one another, and their preservation is the duty of the
government and all individual citizens. No individual, group, or authority, has the right to
infringe in the slightest way upon the political, cultural, economic, and military
independence or the territorial integrity of Iran under the pretext of exercising freedom.
Similarly, no authority has the right to abrogate legitimate freedoms, not even by
enacting laws and regulations for that purpose, under the pretext of preserving the
independence and territorial integrity of the country.
Article 10
Since the family is the fundamental unit of Islamic society, all laws, regulations, and
pertinent programmes must tend to facilitate the formation of a family, ,and to safeguard
its sanctity and the stability of family relations on the basis of the law and the ethics of
Islam.
Article 11
In accordance with the sacred verse of the Qur'an ("This your community is a single
community, and I am your Lord, so worship Me" [21:92]), all Muslims form a single
nation, and the government of the Islamic Republic of Iran has the duty of formulating its
general policies with a view to cultivating the friendship and unity of all Muslim peoples,
and it must constantly strive to bring about the political, economic, and cultural unity of
the Islamic world.
Article 12
The official religion of Iran is Islam and the Twelver Ja'fari school [in usual al-Din and
fiqh], and this principle will remain eternally immutable. Other Islamic schools, including
the Hanafi, Shafi'i, Maliki, Hanbali, and Zaydi, are to be accorded full respect, and their
followers are free to act in accordance with their own jurisprudence in performing their
religious rites. These schools enjoy official status in matters pertaining to religious
education, affairs of personal status (marriage, divorce, inheritance, and wills) and
related litigation in courts of law. In regions of the country where Muslims following any
one of these schools of fiqh constitute the majority, local regulations, within the bounds
of the jurisdiction of local councils, are to be in accordance with the respective school of
fiqh, without infringing upon the rights of the followers of other schools.
Article 13
Zoroastrian, Jewish, and Christian Iranians are the only recognized religious minorities,
who, within the limits of the law, are free to perform their religious rites and ceremonies,
and to act according to their own canon in matters of personal affairs and religious
education.
Article 14
In accordance with the sacred verse; ("God does not forbid you to deal kindly and
justly with those who have not fought against you because of your religion and who have
not expelled you from your homes" [60:8]), the government of the Islamic Republic of
Iran and all Mu slims are duty-bound to treat non-Muslims in conformity with ethical
norms and the principles of Islamic justice and equity, and to respect their human rights.
This principle applies to all who refrain from engaging in conspiracy or activity against
Islam and the Islamic Republic of Iran.
