In the name of God, Most Gracious, Most Merciful
Surely,
we have revealed this scripture,
and surely,
we will preserve it. [15:9]
A superhuman mathematical system pervades the Quran and serves to guard and authenticate every element in it. Nineteen years after the Prophet's death, some scribes injected two false verses at the end of Sura 9, the last sura revealed in Medina. The evidence presented incontrovertibly removes these human injections, restores the Quran to its pristine purity, and illustrates a major funtion of the Quran's mathematical code, namely, to protect the Quran from the slightest tampering. Thus, the code rejects ONLY the false injections 9:128-129.
The Quran is God's Final Testament. Hence the divine pledge to keep it perfectly preserved. To assure us of both the divine authorship, and the perfect preservation of the Quran, the Almighty author has rendered the Quran mathematically composed. As proven by the physical evidence, such mathematical composition is far beyond human capabilities. The slightest violation of God's Final Testament is destined to stand out in glaring disharmony. A deviation by only 1 - one sura, one verse, one word, even one letter - is immediately exposed.
Nineteen years after the Prophet Muhammad's death, during the reign of Khalifa `Uthman, a committee of scribes was appointed to make several copies of the Quran to be dispatched to the new Muslim lands. The copies were to be made from the original Quran which was written by Muhammad's hand.
This committee was supervised by `Uthman Ibn `Affaan, `Ali Ibn Abi Taaleb, Zeid Ibn Thaabet, Ubayy Ibn Ka`ab, `Abdullah Ibn Al-Zubair, Sa`eed Ibn Al-`Aas, and `Abdul Rahman Ibn Al-Haareth Ibn Heshaam. The Prophet, of course, had written the Quran in its chronological order of revelation, together with the necessary instructions to place every piece in its proper position. The last sura revealed in Medina was Sura 9. Only Sura 110, a very short sura, was revealed after Sura 9, in Mina.
The committee of scribes finally came to Sura 9, and put it in its proper place. One of the scribes suggested adding a couple of verses to honor the Prophet. The majority of scribes agreed. `Ali was outraged. He vehemently maintained that the word of God, written down by the hand of His final prophet, must never be altered.
Ali's protest is documented in many references, but I cite and reproduce here the classic reference AL ITQAAN FEE 'ULUM AL QURAN by Jalaluddin Al-Suyuty, Al-Azhareyyah Press, Cairo, Egypt, 1318 AH, Page 59. Translation: `Ali was asked: "Why are you staying home?" said, "Something has been added to the Quran, and I have pledged never to put on my street clothes, except for the prayer, until the Quran is restored."
The horrendous dimensions of this crime can be realized once we look at the consequences:
`Uthman was assassinated, and `Ali was installed as the fourth Khalifa.
A 50-year war erupted between the new Khalifa and his supporters on one side, and the Mohammedan distorters of the Quran on the other side.
`Ali was martyred, and eventually his family, the prophet Muhammad's family, except for some women and children, were killed.
The disaster culminated in the infamous Battle of Karbala, where `Ali's son, Hussein, and his family were massacred.
The Muslims were deprived of the pure, unaltered, Quran for 1400 years. The distorters of the Quran finally won the war, and the "official" history that came to us represented the victors' point of view.
This apparent victory for God's enemies was, of course, in accordance with God's will. In just two decades after the Prophet's death, the idol worshipers who were defeated by the Prophet in the conquest of Mecca (632 AD) reverted to idolatry. Ironically, this time around their idol was the Prophet himself. Such idol worshipers obviously did not deserve to possess the pure Quran. Hence the blessed martyrdom of the true believers who tried to restore the Quran, and the apparent victory for the distorters of God's word.
The first peace time ruler after this lengthy and disastrous war was Marwan Ibn Al Hakam (died 65 AH/684 AD). One of the first duties he performed was to destroy the original Quran, the one that was so scrupulously written by the Prophet's own hand, "fearing it might become the cause of NEW disputes" [see `ULUM AL-QURAN, by Ahmad von Denffer, Islamic Foundation, Leicester, United Kingdom, 1983, Page 56.]. The question an intelligent person must ask is: "If the original Quran were identical to the Quran in circulation at that time, why did Marwan Ibn Al-Hakam have to destroy it?!"
Upon examining the oldest Islamic references, we realize that the false injections, 9:128-129, were always suspect. For example, we read in Bukhary's famous Hadith, and Al-Suyuty's famous Itqaan, that every single verse in the Quran was verified by a multiplicity of witnesses "except Verses 128 and 129 of Sura 9; they were found only with Khuzeimah Ibn Thaabet Al-Ansaary." When some people questioned this improper exception, someone came up with a Hadith stating that "the testimony of Khuzeimah equals the testimony of two men!!!"
Strangely, the false injections 9:128-129 are labeled in the traditional Quran printings as Meccan". The Title Figure of Sura 9 from a standard Quran, showing that for the last two verses; they are Meccan"!!! How could these `Meccan' verses be found with Khuzeimah, a late `Medinan' Muslim?! How could a Medinan sura contain Meccan verses, when the universal convention has been to label as `Medinan' all revelations after the Prophet's Hijerah from Mecca??!! Despite these discrepancies, plus many more glaring contradictions associated with Verses 9:128-129, no one dared to question their authenticity. The discovery of the Quran's mathematical code in 1974, however, ushered in a new era where the authenticity of every element in the Quran is proven.
Full details are in Appendix 24 of Dr Khalifa's translation of the Quran.
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