Clan affiliation was
inherited through the mothers line only, membership was determined at birth, it was only
natural that the child belonged to the clan of the mother since she was certain of her
birth child whereas the identity of the father might, in some cases, be less certain. The
clan provided many important functions including child care for orphans and the destitute,
hospitality for visiting clan members from other towns and most important, the avenging of
wrongs committed against the clan members before the ancient law of blood revenge was
abolished by the Cherokee National Government on September 11, 1808. The act of
abolishment was seen to have advanced the Cherokees in civilization, and it was
universally accepted by all tribes.
Clan membership was essential to one's
existence as a human being within a Cherokee society because of the protection of the
kinship system. Since clans were divided into white or peace clans and red or war clans, a
Cherokee clan determined a person's political alignment and his role in society.
Kinship, through the laws of the clan, governed social relationships, dictated possible
marriage partners, designated friends, designated
enemies and regulated behavior through the system such as which kinsmen had to be
respected and with which kinsmen one could be intimate.
When a clan member was visiting other nearby or distant towns, he was still considered
family. The clans were considered close family. The dramatic decline in clan affiliation
occurred during the middle of the 20th century (1940-1969) Today on the Qualla Boundary of
Western North Carolina there are still a few Cherokees who can identify their clan because
it has been handed down through the generations. If the clan affiliation is not known, it
is very rare that it will be identified. The task is made very difficult because there was
no record of clan membership kept on file. |