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Please...pull up a patch of Mother Earth and make yourself comfortable. Tonight, there are stories to be told and ancient songs to be sung. Feel free to participate - if you have a story or something pertaining to Apache folklore, just email me. We are all storytellers here around the fire.



Three Mountain Wolf-Water Monster

The Chiricahua Apache tell a story of a woman who dressed in white buckskin. She was a very pretty woman who had been told by her father to go to the spring and get water. This spring is in the Three Sisters, or Tres Hermanas, Mountains. The pretty woman went to the spring.

The people waited for her to return. They were anxious for the water. But the woman did not come back. The people walked to the spring and looked for her. All they found was the water jar, and they saw her trail leading away from the spring and followed it. She had mysteriously walked up the path into the Three Sisters Mountains.

They followed her path as far as they could. Her footprints were marked on the cliff walls as if she had gone straight up the mountain. The people could not follow her, nor could they understand how the woman walked up the mountain in such a manner.

They walked around the mountain and hunted for her. They called on the medicine men to sing and pray for her to return. She did not. Finally, the people got together and talked about where the best medicine man could be found. Someone knew of a medicine man who was good at finding lost spirits.

He arrived and got all the people together. He sang and sang and sang to find out where she was being held. As the sun rose on the fourth day, the medicine man stood and pointed at the mountains. "She is alive. She lives in the mountains. If we wish to find her, we must go up into the mountains."

The mountains gave the medicine man his power. He knew them and had a good idea where she was. Some of the people followed him, and he ordered them to wash their bodies in corn pollen. Every part of their body was to have corn pollen on it, or they would be in great danger. The people did as he said.

They climbed to a rock wall, and the medicine man sang. A place in the rock wall opened and a door appeared where there had only been solid rock. They entered a crowded room to find they were not alone. Standing around them were bears, mountains lions, badgers, moles, wolves, and wild fierce animals that they had never seen before.

The medicine man continued to sing. The people sang with him. The animals sang. Another rock wall opened in front of them. They entered a hall to find a bench of sand. It slowly lifted into the air over their heads to reveal a passageway. The medicine man stepped forward. He sang. Some people followed him along with the animals. They traveled a long distance. It was dark, crowded, and at times the animals growled. The medicine man continued to sing. The people continued to sing. The animals sang, too.

They came to another room filled with ferocious animals. They continued to sing. They waited for another door to open. The walls remained. They sang. They sang to each wall. The walls remained. They sang together. The walls remained. They continued to sing.

A large bear pushed his way to the medicine man. "The one that you search for is here. She is fine. She is the woman of the power spirit man who dwells here. You cannot go further." The medicine man continued to sing. The people continued to sing. The animals continued to sing. The wall opened to reveal a camp on top of the mountain.

There, in the early evening, was a camp with a fire burning in the center. The large bear walked toward the woman. As he moved to her, his body changed into that of a wolf. He sat down on his haunches next to the woman, and she greeted her visitors.

"I am glad to see you. This is where I am now. I cannot return with you, for I choose to stay here with my man. This place is of great beauty and holds the power of beauty within it. I cannot return. I shall send food to you, and keep you safe from harm, but I cannot return."

The people begged her to return with them. She told them no. The animals asked her to watch over them. She said, "If you choose to stay around this holy place, you will increase in number. I will always be with you. You will always have plenty of horses, food and the enemy will not bother you. Keep the vision of this place in your spirit and all will be well with you."

The woman walked away. A rock wall came down. They had no choice but to return. They met the people in the first room and told them of what had happened. The medicine man left the people and returned to his place. The animals went their way. The people returned to the village.

The people had a meeting and decided that this was a great evil that had befallen them. They voted to leave and go back to Arizona. They packed up the village and traveled four days. On that fourth night, they were all killed.

It is said that at night at the base of the Three Sisters Mountains, you can hear the cry of the wolf. The wolf, some say, is the power man who took the woman away. Some call him the wolf that changes into a protector. He is there, and he howls at night to remind the people of his woman's promise.

"Three Mountain Wolf-Water Monster", pg 63, White Wolf Woman & Other Native American Transformation Myths, collected by Teresa Pijoan, copyright 1992


Water Monster Snake-Man

The Chiricahua Apache once camped near Deming, New Mexico. There was a certain water hole nearby, where it was believed that spirits would come out and grab the people gathering water. They would never be seen again.

There was once a girl, sixteen years of age, who lived near this water hole with her family. There had been a terrible drought and she - who was strong minded - feared that if she did not get water, her family would die of thirst. She visited the water hole with her pitch jar, using grass as a stopper and returning secretly to her family. She prayed to the spirit that dwelt in the water.

Her family carefully rationed the water and did well for a while. Then the mother became very ill, and again they were in desperate need of water. The daughter took the jar, hid it under her dress, and sneaked out at first dawn to get more water. She did not tell anyone where the water was from, nor did she want them to know. She cautiously hid her tracks as she hurried to the water hole. She filled her water jar, gathered grass to stuff in as a stopper, and started to leave - falling, instead, to her knees in prayer. A shadow fell over her and she disappeared.

The family awoke and wondered where their daughter had gone. They waited until midday and then began to search. The mother was now very ill and did not regain her strength. That evening, the young girl's mother went to the other world.

The family was now desperate to find the daughter. They searched everywhere, and finally a brother found her tracks leading to the water hole. The grandmother told the others to return home, that she would stay there and pray. Then she knelt at the water hole and sang her songs all night.

As the sun rose over her in the morning, a vision appeared to the old woman. The vision spoke to her: "Your granddaughter is safe. She is in good health. Go back to her people and tell them to pray and sing."

The grandmother hurried back with her message. The people held a ceremony. They sang, prayed, and chanted for the girl. One of the medicine men spoke to the father. "You are the father of the girl. You should go to the water hole and stay there. As the sun rises high, you shall see your daughter."

The father loved his daughter. He took some food and walked to the water hole. He gave the food as a gift, sang praises of the water hole, and sang of his love for his daughter. As the sun moved high in the sky, the day became very hot. The father continued to sing.

A man walked out of the water and came to him. He had long, black hair and one eye that was as bright as the moon. He stood in front of the father, who rose and greeted him. The man stood aside, and there behind him was the daughter. She was radiant. Her hair blew in the breeze. Her eyes sparkled with love and wisdom. Her face glowed with peace. "Father, I am living with this one. I live in a place where there is great beauty. I shall help you if you are in need; shall protect you if you are in danger; shall always be here for you. I must return to my place with my man."

She turned and walked back to the water hole, and the man waited for her to descend. As he entered the water, his body turned into a giant water snake. He disappeared under the water without so much as a ripple.

The father stayed there with his family. They killed many deer when they were hungry. They found caves to hide in when the Mexicans attacked. They had water when the earth was dry. Even so, the father watched his other children leave - and he finally decided to go as well. He went to the south and was killed by raiding Mexicans. It is said that his daughter still waits for his return to the water hole.

"Water Monster Snake-Man", pg 30, White Wolf Woman & Other Native American Transformation Myths, collected by Teresa Pijoan, copyright 1992

Coyote Steals Sun's Tobacco

One day Slim Coyote started out to Sun's house. When he got there Sun was not home, but his wife was. "Where is my cousin Sun?" he asked.

Sun's wife said that he had gone out and was not home yet.

Coyote saw Sun's tobacco bag hanging up on the side of the house. "I came to smoke and talk with my cousin," said Slim Coyote, "so give me a smoke while I'm waiting. He won't mind, he's my cousin." Coyote was talking to Sun's wife as if she were his mother-in-law.

She handed him the tobacco bag, and he used it to fill his own little buckskin bag. Then he quickly hid his bag and rolled a cigarette, so that he actually got off with a lot of Sun's tobacco without her noticing. "Since my cousin hasn't come back yet, I guess I won't wait after all," Coyote told her, and started home.

Pretty soon Sun arrived. "whose been here and gone again?" he asked, looking at his depleted tobacco bag.

"Somebody who said he was your cousin," answered his wife. She told him what had happened, and Sun was very angry.

"I'll get that fellow," he said. He went out front where he had Black Wind Horse tied, and saddled him up and set off after Coyote. Black Wind Horse could fly, and when he traveled he made a noise like lightening.

A light rain started to fall and covered up Coyote's tracks, but Sun could still follow the thief by the ashes from his cigarette. It kept raining, and pretty soon the tobacco Coyote had with him started to grow. Soon it was putting out leaves then flowers. At last it ripened and dried, and the wind scattered the seeds everywhere.

When the Sun saw this, he gave up chasing Coyote and went home. When Coyote got back to the Apache camp where he was living, he kept his tobacco for himself and wouldn't give any away.

The Apache held a council on how to get Coyote's tobacco away from him, and they decided to pretend to give him a wife.

"We're going to give you a wife," they told him.

Coyote said, "You're trying to fool me."

"No we're not," they said, "we're really going to give you a wife."

They set up a new wickiup for Coyote, dressed a young wolf as a girl, and told the wolf not to let Coyote touch him until just before dawn. They made a bed in the new wickiup, and Coyote felt so good that he gave them all his tobacco .

Just about dusk the wolf dressed as a girl went over and sat down beside Coyote in his new wickiup. Slim Coyote was so excited he could not stand up but just crawled around on the ground. "why don't you come to sleep?" he said to his bride. "Let's hurry and go to sleep." But the wolf just sat there.

After a while, when Coyote was more and more impatient, the wolf lay down by him but not close to him. "I want you to lie closer," Coyote said, and tried to touch the wolf.

But the wolf said, "Don't!" and pushed Coyote's hand away. This kept up all night, until just before dawn Coyote made a grab and caught hold of the wolf fur. He let go right away and jumped back.

"Get away from me, get back from me; you're a wolf not a girl," he said. Then Coyote got up and called the people. "You lied to me," he said. "You didn't give me a wife at all. Give me my tobacco back!"

But no matter how loudly he yelled, they wouldn't do it. This is the way the people first got tobacco.

"Coyote Steals Sun's Tobacco", based on a tale reported by Grenville Goodwin, 1939.
Notes: "wolf" in story substituted for "boy" as well as end of tale edited to exclude sexual intonation.

The Owl-Man Giant and the Monster Elk

Long ago, White-Painted Woman and her brother, Slayer of Enemies, lived on earth. There were many monsters in those days, and one of the worst was Owl-Man Giant. Whenever Slayer of Enemies went hunting and shot a deer with his bow and arrows, Owl-Man Giant would come and take that deer. Owl-Man Giant was taller than the trees. He was hungry and fierce, and he wore a coat made of four layers of flint so that arrows could not kill him. Owl-Man Giant would come to the wikiup of White-Painted Woman and Slayer of Enemies and order them to give him food or he would eat them. White-Painted Woman prayed each morning that someone would help them.

One day, as she prayed, the Sun, who is the Giver of Life, came to her. "You are a brave woman," the Sun said, "so I wish you to be my wife."

White-Painted Woman agreed, and the two were married. But the Sun was not able to stay with her. His work was to bring light to all of the world.

"I must leave you," he said, "but you will have a child. He will be called Child of Water. You must hide him from the monsters. They know that he will destroy them when he is old enough."

Soon, White-Painted Woman gave birth to a boy. She named him Child of Water and hid him inside the wickiup in a hold under a basket in the corner. As soon as she hid him, Owl-Man Giant came to the door.

"I smell a child in there," the giant said. "I am hungry. Give him to me."

"There is no child in here," White-Painted Woman said. And though Owl-Man Giant sniffed and searched, he could not find Child of Water. And so he went away.

One after another, each of the other monsters came to the wikiup seeking to eat the child, but White-Painted Woman kept him hidden and they went away.

"My son," White-Painted Woman said, "someday when you are grown, you will be very powerful. Then you will rid us of these monsters."

The boy grew quickly. One day he went to White-Painted Woman. "Mother," he said, "I am ready now to kill the monsters. Make a bow and arrows for me."

"First you must learn to hunt deer with your uncle, Slayer of Enemies," White-Painted Woman said. She made him a small wooden bow and arrows from the long grass.

Child of Water tool the bow and arrows and followed his uncle. Slayer of Enemies led him along the canyons to the places where the deer could be found.

"Stay close to me," Slayer of Enemies said. "There are many monsters here in the canyons. Not only does Owl-Man Giant live nearby, there is also the Monster Elk. It is even bigger than Owl-Man Giant, and it tramples people before it eats them."

Child of Water listened carefully to his uncle and did as he was told. Soon they were able to creep close enough to a deer, and Child of Water shot his arrow. It struck the deer and killed it. But before they could reach the deer, Owl-Man Giant was there.

"This meat is mine," the giant said.

"My arrow killed the deer, so it is mine," said Child of Water. "You can have it only if you beat me in a contest."

"I agree," said Owl-Man Giant. "But I will set the terms of this contest. Each of us will shoot four arrows at the other. You may go first."

"No," said Child of Water, "since I challenged you, it is right that I should allow you to go first."

Then Owl-Man Giant stepped back and picked up his bow, which was made from a huge tree. His four arrows were great logs with sharpened points. As he drew back his bow, lightening flashed all around them and a turquoise stone appeared at the feet of Child of Water.

"Pick me up," the turquoise stone said to the young man. "I will be your shield."

Child of Water looked to his uncle. Slayer of Enemies motioned for his nephew to pick up the stone. Child of Water held the turquoise stone before him. Owl-Man Giant fired his first arrow straight at the young man, but before it reached him, it rose up and went over Child of Water's head. Owl-Man Giant fired his second arrow, but before it reached the young man, it fell short. His third arrow went to the left, his fourth arrow to the right.

"Now," Child of Water said, "it is my turn."

Owl-Man Giant looked around for a stone that would protect him. He picked up a huge gray rock. Child of Water's first arrow split the rock and then knocked off the first coat of flint on the giant's armor. Owl-Man Giant picked up a bigger rock. But Child of Water's second arrow split that rock also and knocked away the next layer. Owl-Man Giant looked about for another rock but could not find one before Child of Water shot his third arrow, which removed the third layer from the giant's armor. Then, quickly, Child of Water fired his fourth arrow. It pierced the last coat of the giant's armor, went to his heart, and killed him.

Slayer of Enemies and Child of Water went back to their wikiup and told White-Painted Woman all that had happened.

"I do not believe it," White-Painted Woman said. "How can it be?"

When Child of Water showed his mother the pieces of flint from the giant's armor, she danced and sang with happiness.

"My son has come of age," she sang. "Now he will kill all the monsters that have troubled us for so long."

But Child of Water was not yet ready to dance and rejoice.

"Mother," he said, "I must go and kill the Monster Elk. It has been killing and eating People for a long time."

The Child of Water took his bow and arrows and set out. It was easy to find the trail of the Monster Elk. It was so huge and its hooves were so sharp that it left tracks in the stone. Some of those tracks can still be found in the stones to this day. Child of Water's plan was simple. He would shoot the great elk with his arrows. But when he stopped to sit down, he noticed that he had stepped close to a gopher hole and filled its entrance with dirt.

"Grandmother," Child of Water said, speaking to the gopher as an elder, "forgive me for blocking the door to your house." He leaned over and cleaned the dirt from the entrance to the gopher hole. When he had finished, the gopher stuck her head out of the hole.

"Grandson," said the gopher, "you have shown me great respect by clearing the doorway of my house and speaking to me as your grandmother. So I wish to warn you about the one you are hunting. The hair of the Monster Elk is so thick that even your arrows will not pierce it."

"What can I do?" said Child of Water. "This monster is eating the People. It will not be possible for human beings to live if I do not kill it."

"I will help you," the gopher said. "I know where the Monster Elk sleeps."

The gopher tunneled under the earth until she was beneath the place where the Monster Elk slept. She dug her hole right up to the monster's side, and she gnawed the hair away from the skin above its heart. There were four layers of hair, and the gopher had to work hard to remove all of them, but finally she was done. Then she went back underground to the place where Child of Water waited.

"There is only one spot where you can kill the horned monster," she said. "Shoot for the place over its heart where I chewed away all the hair."

"Grandmother," Child of Water said, "when I have killed the monster, you can be the first one to touch its body. That honor should be yours."

Then Child of Water continued on the trail until he was near the place where the monster slept. As soon as he was close enough, he shouted. The Monster Elk woke and jumped to its feet. Its horns were tall as trees. When it saw Child of Water, it bellowed so loudly that the ground shook. Child of Water drew back his arrow and let go. The arrow went straight to its target and struck the Monster Elk in its heart. The monster fell dead.

As soon as it fell, the gopher ran up to touch it. The blood of the horned monster made her face and her paws dark. They are still dark to this day to remind people how she helped Child of Water.

When Child of Water came home, he called to his mother, "I have killed the Monster Elk."

"I do not believe it," said White-Painted Woman. "How can that be?"

Child of Water showed her the skin of the Monster Elk, and she rejoiced.

"My son," she said, "you have destroyed the monsters that have made this world unsafe for the People. The People to come will always remember you."

To this day, just as White-Painted Woman said, the Apache People remember Child of Water's great deeds, which made it safe for human beings to live on the earth. In honor of those deeds, they even made a special dance, to be danced whenever the People have to go to war. In it, the men play the part of Child of Water, and the women take the part of White-Painted Woman. It is a dance which reminds the People that when they go to fight, it should only be to protect the People from those who would destroy them.

"The Owl-Man Giant and the Monster Elk", pg 61, Flying With the Eagle, Racing the Great Bear: Stories From Native North America, told by Joseph Bruchac, copyright 1993

If you haven't noticed yet, the number four is very important in the Apache culture. There are four seasons, four cardinal directions...the number just appears over and over again in their folklore and traditions. The Sunrise Ceremony, the girls' puberty rites, go on for four days. Child of Water shot four arrows. The medicine wheel has four spires, each one of four colors representing the four directions.

We shall honor this tradition. We have heard four folktales - now we shall sing four songs.

In very much the same way we do worship at the end of every Sunday night and in church, songs for the Apache were one way to pour out their soul and devotion to the Creator, the Great Spirit, Father, Grandfather, God. Songs were sung with their spirits and with their entire beings. Songs, dance, and soul all went into one around the fires in camp. As our two little dancers above lay the beat of the drums, here are our songs.


May you be renewed,
May I live happily.
With strewed pollen may I live happily.
This boy, too, Child of the Water, may he become new.
May I be well.
May I live to old age.
With scattered jewel dust may I live to old age.
May the pollen be on top of my feet.

"A Prayer of the Sunrise Ceremony", Jicarilla Apache, pg 36, The Sacred Path: Spells, Prayers & Power Songs of the American Indians, edited by John Bierhorst, copyright 1984

K’adíí Jesus Biká’ Hishaa£, Doo

1. K´adíí Jesus biká’ hishaa£, doo,
K´adíí Jesus biká’ hishaa£, doo,
K´adíí Jesus biká’ hishaa£, doo,

Chorus: Doo t’ââzhï ’ da, Doo t´ââzhï ’ da.

2. Da shíí zhä ndi biká’ hishaa£, doo,
Da shíí zhä ndi biká’ hishaa£, doo,
Da shíí zhä ndi biká’ hishaa£, doo,

Chorus: Doo t’ââzhï ’ da, Doo t´ââzhï ’ da.

3. Dézhö nyee’ ndi biká’ hishaa£, doo,
Dézhö nyee’ ndi biká’ hishaa£, doo,
Dézhö nyee’ ndi biká’ hishaa£, doo,

Chorus: Doo t’ââzhï ’ da, Doo t´ââzhï ’ da.

4. Jesus nadzaago bi, nédisht’aash doo,
Jesus nadzaago bi, nédisht’aash doo,
Jesus nadzaago bi, nédisht’aash doo,

Chorus: bi, nédisht’aash, bi, nédisht’aash.

Now, I'll bet that you're wanting to know what this all in American English.

I Have Decided To Follow Jesus

1. I have decided to follow Jesus,
I have decided to follow Jesus,
I have decided to follow Jesus,

Chorus: No turning back, no turning back.

No turning back, no turning back.

3. Though it is very hard, still I will follow,
Though it is very hard, still I will follow,
Though it is very hard, still I will follow,

No turning back, no turning back.

4. When Jesus comes again, yes, I'll go with him,
When Jesus comes again, yes, I'll go with him,
When Jesus comes again, yes, I'll go with him,

Chorus: No turning back, no turning back.

"I Have Decided To Follow Jesus", Regeneration Reservation, Apache Songs and Scriptures page

The "'Idìyitá" Song

djùnà' ái bìdà' tíngè' t' á ìgaì dì gò'
bè dà' gùnòyè gè' dè yà tc' ìndí dì
djígùnà' ái bìjà jé' dá à' dj ' dè yà tc' ìndí d
'ìckî n dá à' dj ' dè yà h dè yà tc' ìndí d
djùnà' ái bì dùt ' ìjì bìnànt' à' nànt' à' dòxá yò'
bì ' ágòdo dí ì' bì dìs' èsts' tc' ìndí
djùnà' ái bè bì' ò' gùnòyè ì' yè
bì' ò' gùnòyè gò' dè yà tc' ìndì
nùgùsts' án biìká' 'ìyú ndzìní' dò à'
hà bídòl gò' dè yà tc' ìndí d
nùgùsts' án biìká' dé 'ì tc' ' òdàsdjà í'
bìyá tì' jò ní bìnàtsé kè s jò ní' bìdlùk jò ní
bínà lzé' 'í t' à' dá' jò dí dò bé' ó ltà' gò'
yèxáidèlà gò dè yà tc' ìndí d
'ìs' à' nà yái k' è' gòjó gò' yèxáidèlà gò dè yà tc' ìndí d

As you may be able tell by now, whenever possible, I'm going to include the song in Apache first, followed by the American English equivalent.

He Makes It Walk Song

Sun, his doorway outside, White water, four-ply
By, above, mirage at, he walks, they say.
Sun, his child one day he walks they say.
Boy, one day the one who walks, he walks they say.
Sun, his turquoise his chief, chief never
has he trouble with him sound approaches they say
Sun by, before him mirage by
before him mirage forming he walks they say.
Earth on top of, witches none
Can harm him, he walks they say
Earth on top of, people scattered about,
Their talk good, their thoughts good, their laugther good,
Their property of all kinds, good, uncountable
Having been prepared he walks they say.
Long life like, good, having been prepared he walks they say.

"He Makes It Walk Song", Chricahua Apache

The "GÚjÛ sÌ" Song

'Ïs' ý' ný y·i k' Ë' gÚjÛ 'ýn·' hÚk˜s
t' · ÏgaÏ bÏt ' ·' Èd y˜d '· lzý tc' ÏndÌ
'·kÛ gÚ' t' · ÏgaÏ bÏk·' ný' ÌljÚ jgÚ '· lzý tc' ÏndÌ
yÚ gýi sÏy˜dÏ 'Ït ·' nËz' ·gÚ' '· lzý tc' ÏndÌ
gÚdÏt' Û' býsxý' hÌljÏj tc' ÏndÌ
gÚdÏt' Û' bËbÏk' Ë ný Ïst ' Û tc' ÏndÌ
hÌ ts·t ' ˜l bÏt' ˜l '· lzý tc' ÏndÌ
t' ·dÏ xÏ bÏtc' Ïd bÏt ' ·' sÏ tsÚ z
t' · ÏgaÏ bÏtc' Ïd bÏt ' ·' sÏ tsÚ z
'Ïs' ý' ný y·i k' Ë' gÚjÛ ts' · '· lzý tc' ÏndÌ
dj˜ný' ·i bÏnýnt' ý' bË bÏyÏ' g˜dÏtnÌ tc' ÏndÌ

The Blessing Song for Girls

Long life like, good, moves back and forth
White water underneath in a circle, it is made, they say.
Then White water, on it, spread across it is made they say.
White shell curved over, beneath it rests, it is made, they say.
Lightning alongside dances, they say.
Lightning by it fastened across, they say.
Rainbow its rope it is made they say.
Black water blanket underneath rests;
White water blanket underneath rests.
Long life like, good, baby-carrier it is made they say.
Sun, his chief, by, inside it rumbles they say.

"The Blessing Song For Girls", Apache



The "zee tsa lit ni' " Song

Si' -Zi' bÏyÏ' Èd y˜d di" di' ?isZa'ni' tc' ÏndÌ
'Ïs' ý' ný y·i Èd y˜d '· lzý tc' ÏndÌ
bÏyÏ' Èd y˜d hÌljÏj 'Ïs' ý' ný y·i tc' ÏndÌ
yËx·idËlý gÚ dË yý k' Ë' gÚjÛ zee ts· lit' tc' ÏndÌ d
¡ bÏtc' Ïd bÏt ' ·' n· n· ni? sÏ tsÚ z
n˜g˜sts' ·n biÏk·' dÈ ' Ï tc' ' Údýsdjý Ì'
bÏy· tÏ' jÚ nÌ bÏnýtsÈ kË s jÚ nÌ' bÏdl˜k jÚ nÌ
bÌný lzÈ' 'Ì t' ý' d·' jÚ dÌ dÚ bÈ' Û ltý' gÚ'
yËx·idËlý gÚ dË yý tc' ÏndÌ d
'Ïs' ý' ný y·i k' Ë' gÚjÛ gÚ' nýnt' ý' dÚx· yÚ' bÏ ' ·gÚdo dÌ Ï'
yËx·idËlý gÚ dË yý tc' ÏndÌ d

The Friendship Prayer Song

I stand inside a circle man, women they say
Long life in a circle, it is made, they say
Inside in a circle, dances, long life they say
Having been prepared he walks like good, friends they say
A blanket underneath mother earth rests
Earth on top of, people scattered about,
their talk good, their thoughts good, their laugther good,
their property of all kinds, good, uncountable
Having been prepared he walks they say
Long life like, good, chief never has he trouble
Having been prepared he walks they say

"The Friendship Prayer Song", Apache



Four stories have been passed on as have four songs been sung. The night is getting late and soon it shall be time to greet the sun. Before the fires here are put out for the night, one more story shall be told...


To Feed My People: The Coming of Buffalo

When the people came from the underworld, they traveled southward for four days. During that time they got very hungry, for all they had to eat were the seeds of wild plants. The women made a kind of flour by grinding the seeds between two flat rocks, and a kind of gruel by stirring the flour into water, but still the people were hungry, and they grew tired and weak.

Each night the people camped and rested, and on the fourth night after they left the underwolrd, one family set its tipi apart from the main camp. The father went with the mother to look for wild seeds and the children stayed behind to keep up the fire in the tipi.

Pretty soon the children heard somebody strike the side of the tipi, and call to them, "May I come in?"

"Come in," they said, "but we have nothing but water to give you."

"Oh, that's all right," said the stranger, and he walked into the tipi. The stranger was a raven. He had his bow in its case and a quiver full of arrows on his back. He hung them up on the lodge poles as if he lived there and could put his medicine wherever he wanted to. Then the raven turned around and went out, and the children sat and looked at the quiver.

"I wonder what's in it?" the oldest boy said.

"I don't know," answered the oldest girl.

"Let's look and see," suggested the youngest boy.

So the children took the quiver down and peered inside it. There was a lump of meat and fat.

"What's that, sister?" said the smallest girl.

"Let's taste and try," sid the oldest boy.

So he reached into the quiver and pulled out the lump of meat and fat, and tasted it. "It's good," he said. He handed it to the others. All the children ate the meat, and as they ate it they began to get fat. Their mouths were smeared with grease, and even their eyes stuck out with all the good food they had been eating.

Long after dark, the mother came in with her basket of wild seeds. The fire was burning brightly in the tipi, and she could see how much her children had changed since she left them.

What has happened to you?" the mother cried.

"Look, Mother," said all the children together, and they showed her the lump of meat and fat, which was no larger and no smaller than when the raven had left it.

"What is that?" the mother exclaimed.

"Taste it," cried all the children together. "Taste it, Mother. it's good."

So the mother tasted the meat, and she, too, began to grow fat and healthy. She ran out of the tipi to find her husband and tell him about the wonderful thing that had happened. All the people in camp came to see the fat, healthy, beautiful children. They agreed that they would wait to see if the raven came back with more food.

Meantime, Raven knew what had happened. When he found that the food had been stolen from his quiver, he flew away to the east, to a mountain that was too far away for the people to see and find. The bat, who was outside the tipi in the darkness, saw the raven fly away, and followed him. Then she came back and told the people where the raven had gone.

All the people decided to gather in a council and talk things over. "Let us go to Raven's home and find out where he gets that wonderful food," they finally decided.

The people had to travel at night, for the bat was the only guide they had and she could not see in the daytime. Four nights they traveled and at last they came to a place in the mountains where there were many ravens. No one could recognize the raven who had visited the people's camp, although they looked and looked for him. The other ravens flew about in great swooping circles, cawing and crying, but saying nothing that the people could understand.

There were a great many logs lying on the ground in that place, pointing in this direction and that. "We should look for logs where there has been a fire," the people decided and they searched the mountain side, until they found a place where there was a great circle of ashes on the ground. All the ravens cooked together, and left the ashes of a great campfire lying there.

"But where do they get the food they cook?" the people said to one another. And no one could answer.

"Let's lie down in the pine needles and hide and watch," said the war chief. "Then perhaps we can see where the ravens find their food."

All the people sat that night and watched, and the next night and the next. The ravens flew over their hiding place in great circles, cawing aloud as they swooped amd dipped, but they never dropped any food or showed the place where it was hidden.

"Hiding and watching will do us no good," the war chief told the people. "We must try another way."

"What shall we do?" everyone wanted to know.

"Let us call on our medicine man," the war chief decided. "He is the wisest of us all. He will know what to do."

The war chief gave his pipe - his straight pipe, made of a straight piece of cane and wrapped around with sinew - to four of the bravest of his young men. "Take this to our medicine man," he instructed them.

The old medicine man was waiting. The four young men stood before him, and, one after another, three of them offered him the pipe. Each time the medicine man refused, until the fourth young man took the pipe and closed the medicine man's hands over it. Then he smoked the pipe, once to each of the four corners of the world, once to the Father above, once to the Earth below, and a last puff to the place where he stood and the people all around him.

"Why do you come to me?" the medicine man asked them.

"Father, we have come to you to help us learn where the ravens get their meat," the young men answered.

Again the old man smoked, this time to the four world corners and then he said, "Very well. I will do what I can to help you. Take me to your chief."

The four young men led the medicine man to the war chief and when they had smoked together, the medicine man asked, "How can I help you?"

"Use your power to find out for us where the ravens get their food," the war chief replied.

"Very well," said the medicine man. "Who was the first of the people to taste that food?"

"I did," said the oldest boy of the lonely band family.

"Come to me and do what I tell you to do," said the medicine man and when the boy stood before him, he used his magic power to turn the boy into a puppy.

"Stay here," the medicine man told him. "The rest of us are going away." The puppywagged his tail to show that he understood.

Then all the people gathered together whatever they owned and without making any secret of their movements they left the camp where they had hidden in the pine needles. In the morning, when the ravens saw that the people had gone, they came clustering around the camp, as ravens do, to see what had been left behind.

One little raven boy, looking around and around, suddenly found the puppy. He picked it up in his arms and ran to his father with it. "Look what I have found," the little boy cried.

"Put it down," his father ordered.

"Throw it away," his mother exclaimed.

"You don't know what kind of dog it is," the parents both said together. "It might be dangerous. Perhaps it has some kind of disease. Get rid of it."

"Please let me keep it," the little boy begged and he began to cry. "it's a pretty puppy. Look. He's trying to talk to me with his eyes."

"Perhaps he's trying to put a curse on you!" the mother screamed. "Don't have anything to do with that thing! Throw it away, I tell you!"

But the little boy begged and pleaded. He was their only child and his parents could hardly stand to see him so sad.

"I tell you what," said the father finally. "I'll pass a blazing stick in front of his eyes. If he doesn't cry or turn away, then you can keep him. But one yip out of that puppy and away he goes!"

The father seized a blazing stick from the fire and passed it in front of the puppy's eyes. Of course, the little boy had understood everything the raven said, so he stared back at the flame without making a sound.

"All right," agreed the raven father then. "If he can do that, you can keep him."

The little boy and the puppy snuggled down happily in their buffalo robes that night. The puppy had never before felt anything so warm and soft.

The little raven and his new pet played happily all the next day. Late in the evening, they went back into the raven tipi. "It's suppertime," the mother said.

"All right," answered the father, and he brushed the ashes away from the fireplace. A great flat stone lay there. The raven lifted the stone and disappeared beneath it. Presently he came back, driving a buffalo before him. He killed the buffalo with his stone knife and all the ravens gathered for the feast.

Every day for three days the same thing happened. The father raven brought a buffalo out of the earth beneath the fireplace stone. On the fourth morning, the boy of the People decided that he could do the same thing.

He waited until the sun was high in the sky and all the ravens were busy outside the tipi, in their camp. Then he turned himself back into a boy and took a white eagle feather in his right hand. With his magic feather, the boy pushed away the fireplace stone and descended into the hole in the earth which it had covered.

Down below there was a beautiful world, green with grass, with lakes of blue water scattered here and there. Many animals were grazing and there were great herds of buffalo of many colors. Four of them seemed to be the chiefs.

The boy took his eagle feather and went up to the first buffalo which was white. He put the white feather in the white buffalo's mouth. The buffalo shook his head.

"That is not for me," said the white buffalo. "Take it to my brother." He jerked his head in the direction of the black buffalo chief.

The boy went to the black buffalo chief and placed the feather in his mouth but the buffalo shook his head.

"That is not for me," he said, "Go back to my brother. He really is the greatest of all the animals."

So the boy took the feather back and returned to the white buffalo. "I know your power now," he said. "You are really the chief of all the animals - their leader and the most sacred of them all." The buffalo held the feather in his mouth and followed the boy to the surface of the earth. All the other animals, of every kind, followed them. That is why the hide of a white buffalo is sacred and must be used in many ceremonies.

By the time the boy of the people and the animals came through the hole, it was night, and the ravens were asleep. One of them heard the animals pass and jumped to his feet, wide-awake. He tried to push back the stone over the hole but he was too late; the animals were gone.

"Well, you have won over us." the raven said. "The animals belong to the people now. But whenever you kill any game, you must leave the eyes for the ravens to eat." And so it has been done ever since.

The boy found the track the people had left and with the animals following him, set out to find his family. He came to the first place where the people had camped and there he found an old firestick someone had forgotten, lying beside the cold camp fire ashes.

"Which way did my people go?" the boy asked the firestick. "When did they leave here?"

"They traveled west, back to the mountains," the firestick replied. "They left here three days ago."

The next morning, the boy and the animals started on and in the evening they came to another deserted campground. Here they found an old ladder someone had left behind.

"When did my people leave here?" the boy asked the ladder.

"Two days ago," the ladder answered. "You are following close on their trail."

At the third camping place, the following night, the boy found another old firestick and when he asked it how far away the people were, the firestick answered, "They left here yesterday."

The fourth night, they found another old ladder. "Oh, the people left here early this morning," the ladder said when the boy questioned it. "Hurry along on your way. You'll catch up with them."

And so it was. On the fifth evening the boy with his animals following him as tamely as if they were sheep, walked into the people's camp. The buffalo scattered out and all the animals began to graze wherever they could find food.

One of the deer went to the lodge of an old woman who lived all alone and began to nibble the brush that covered her shelter. The old woman was angry, because it had taken her a lot of time and trouble to build even her little brush hut. She caught up a stick from the fire and rushed outside where she began to beat the deer over the nose. The white ashes on the stick stuck to the deer's nose and from that day to this, every deer has carried a white mark across its face.

"Stay away from the people from now on," the old woman ordered. "Your nose will tell you when you are getting near them."

The deer left the camp and all the other animals followed him for they would not stay in a place where their brother was mistreated. And from that day to this, animals will come near a camp only at night, and the people must search far and wide for game in the daytime.

Men and animals were no longer friends and because of the old woman, the animals could smell the people and stay far away from them.

"To Feed My People: The Coming of Buffalo", pg 134, American Indian Mythology, collected by Alice Marriott & Carol K. Rachlin, copyright 1968


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last updated 06/28/03 -