The carrier of the Islamic Da’wa should be aware of the attempts of compromise between Islam on one hand, and ideas and rulings foreign to Islam on the other.

Most Muslim’s tendencies have exceeded the attempts of compromise between Islam and capitalist rulings and treatments, and reached the point of feeling that Islam is unable to find solutions to the new problems of life. So they see that it is necessary to adopt the capitalist rulings and solutions as they are, without the need to adjust them to Muslim’s circumstances. In fact, a Muslim does not find any harm in denouncing Islamic rulings and taking other laws instead so that he is able to set forward in the domain of life with the ‘civilized’ world and catch up with the caravan of capitalist nations, or with the peoples who apply socialist communism, since these nations and peoples are, in his view ‘civilized people’. But the rest of those who adhere to Islam, have the same tendencies. They still hope for the possibility of arriving at a compromise between these ideas and Islam. But those who try to make a compromise between Islam and other ideas have no influence on the various spheres of life and on the relationship which exist among people in society.

As a result, suggesting Islamic ideas and legal rulings for the treatment of the problems of life is not feasible but encounters barren glowing minds void of any ideas, and compromise the reality of practical life which is governed by the capitalist system. Undoubtedly, if thought is not strong enough so as to create a shake in the self and mind, it is unable to agitate people or even to draw their attention. Of course, the duty of this thought is to urge sluggish, superficial minds to think deeply, and sway deviant tendencies and sick taste so as to create the genius tendency for Islamic ideas and rulings among people.

As a result, a Da’ee should examine the basis upon which all treatments and rulings opposed to Islam are built, show their falsity by exhibiting their realities, and consider the different matters of life and show how Islam treats them in terms of legal rulings derived from the Book and the Sunnah, or from what the Book and the Sunnah point to through proofs and evidences. The greatest things which fascinate Muslim’s and the most severe diseases which they suffer from in their real life are those which relate to the Governor and to the economy, for there are some of the ideas which were welcomed by Muslim’s and which the West tries and attends to apply practically and devotedly. Hence, the Islamic nation is politically governed by a democratic system and is economically ruled by the capital system.

For this reason, Muslim’s ideas about economy in the Muslim world are so effective because they turn their life upside down. That is why these ideas will be fought by imperialism, its agents and its supporters.

Thus it is inevitable to give a clean image of economy in the capitalist system and the socialist-communist system and the basis upon which everyone of them is built, so that the lovers of these two systems will become aware of their contradiction with Islam. Then they will see how the Islamic ideas of economy correctly deal with the problems of economic life and turn them to an economic system, one antagonistic to capitalism and socialist-communism in both principle and detail.