SATAN ATTACKS LEADERS
Satan also aims at those in office in the church. What better way to infect the whole town than to poison the cistern where they draw their water?

Satan singles out persons of prominence and power. They may be either in the state or in the church. If he can, he will secure both the throne and the pulpit, as the two generals that command the whole army. A head of state may influence thousands; therefore, Paul said to Elymas, when he tried to dissuade the deputy from the faith, "O full of all subtlety and mischief, thou child of the devil" (Acts 13:10). As if he had said, "You have learned this from your father the devil-- to haunt the courts of princes and wield your influence over rulers."
Satan doubles his leverage in gaining such leaders to his side. First of all, they have the power to draw others to their way. Corrupt the captain, and he will bring his troops with him. Let Jeroboam set up idolatry, and all Israel is soon in a snare. Second, should the sin stay at court and the infection go no further, yet a whole kingdom may pay dearly for the sin of its leader. David succumbed to Satan's temptation to number the people, but the entire nation suffered the plague of punishment with him (1 Chronicles 21).
Besides trying to infiltrate the
ranks of
government, Satan also aims at those in
office in the
church. What better way to infect the
whole town
than to poison the cistern where they
draw their
water? He takes special delight in
corrupting the
heart of a minister. If he can wiggle
into a
pastor's heart, then he is free to roam
among God's
flock undetected-- a devil in shepherd's
clothing.
Who will persuade Ahab to go to
Ramoth-Gilead and
fall? Satan can tell: "I will be a
lying spirit in
the mouth of all [God's] prophets" (1 Kings 22:22).
How shall sinners be hardened in their
sins? Let the
preacher place cushions under their
consciences and
sing a lullaby of "Peace, peace," and it
is done.
How may the worship of God be
discredited? Let the
world observe the scandalous conduct of
a minister,
and many, both good and bad, will reject
the truth of
the Gospel on the strength of the lie
his life tells.
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