This second chiasm, built around the kingdom explained in saying 51, is primarily for the gentiles or the people known for special knowledge and wisdom, 1 Corinthians 1:22.
This is in contrast to the first chiasm, built around the Cross in saying 55, which was primarily for the Jews who were known for having a zeal of God, but not according to knowledge, Romans 10:2.
Although there is only One gospel, in the gospel of Christ, there are two separate chiasmic gospel messages for two separate groups of people. There is a gospel to the circumcision. There is a gospel to the uncircumcision. This is reminiscent of Paul’s comment in Galatians “that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter,” Galatians 2:7.)
This second smaller inner male chiasm focuses on a Realized Eschatology of the Kingdom, and is the heart of Jesus’ message to the elect. The emphasis of this chiasm is on the present tense reality of the Kingdom.
Unless you recognize the world, and fast from it you will not find the kingdom, (27, 80). It is the solitary and the elect who find the kingdom, (49, 53).
On Seeing the Kingdom:
The kingdom is inside of you, and it is outside of you. The kingdom of the father is spread out upon the earth, and men do not see it, (3.112-3)
It is the poor and the peacemaker who inherit the kingdom, (48, 54).
On Entering the Kingdom:
And those… who do the will of (the) father… will enter the kingdom, (13, 99). Infants being suckled are like those who enter the kingdom. Those who… realize that he who made the inside is the same one who made the outside, are the ones who find rest. When you make the two one… then will you enter the kingdom, (22,8 9-90).
What
is the Kingdom Like?
What can be compared to this kingdom that the elect find, see, inherit, and enter? The kingdom is like a man, a woman, a merchant, and a shepherd
The
Kingdom is like a Man.
The kingdom is like a man who had good seed, like one who sowed grapes and figs (45, 57)
The kingdom is like a man who had a hidden treasure in his field without knowing it. Recognize what is in your sight, and that which is hidden from you will become plain to you. For there is nothing hidden which will not become manifest, (5, 109, 110).
The kingdom… is like a certain man who wanted to kill a powerful man, and so becoming poor in spirit he ate what was set before him, (14, 98).
The Kingdom is like a Certain Woman.
The kingdom… is like a certain woman who noticed no accident, and one who was not born of woman, (15, 97). The kingdom… is like a certain woman who cooks large loves of dough, and like Jesus casting fire upon earth, (96, 16).
The Kingdom is Like a Merchant and a Shepherd
The kingdom… is like a merchant who…who discovered a pearl, and like a city that cannot be hid (32, 76). The kingdom is like a shepherd who looks for the one lost sheep, for nothing hidden will not become manifest, and nothing covered will remain without being uncovered. (6, 107-8)
Jesus said, "Let him who seeks continue seeking until he finds. When he finds, he will become troubled. When he becomes troubled, he will be astonished, and he will rule over the All." (Thomas 2)
"When you make the two one... then will you enter the kingdom," (Thomas 22).
A Printable Version of This Chart is provided for personal and group study and meditation.
The Head of the Bodily Structure Of the Perfected Spirit - Body The Christ / The Elect: Who Recognize A Realized Eschatology He said to them, "What you look forward to has already come, but you do not recognize it." |
|
Inner Left Male
Chiasm Sayings (50) Jesus said, "If they say to you, 'Where did you come from?', say to them, 'We came from the light, the place where the light came into being on its own accord and established itself and became manifest through their image.' If they say to you, 'Is it you?', say, 'We are its children, we are the elect of the living father.' If they ask you, 'What is the sign of your father in you?', say to them, 'It is movement and repose.'" The first left saying of the outer female chiasm starts out with a question about the "circumcision". The first left saying of the inner male chiasm mentions the "elect". These may be clues as to the persons these two chiasms represent. The Elect If they say to you Say to them |
Inner Right Male Chiasm Sayings (52) His disciples said to him, "Twenty-four prophets spoke in Israel, and all of them spoke in you." He said to them, "You have omitted the one living in your presence and have spoken (only) of the dead." In Israel Spoke in Israel Spoke in you |
---|---|
(49)
Jesus said, "Blessed are the
solitary and elect,
for you will find the kingdom. For you are from it, and to it you will
return." Elect |
(53) His disciples said to him, "Is circumcision beneficial or not?" He said to them, "If it were beneficial, their father would beget them already circumcised from their mother. Rather, the true circumcision in spirit has become completely profitable." Circumcision |
(48) Jesus said, "If two make peace with each other in this one house, they will say to the mountain, 'Move Away,' and it will move away." If two make peace Mountain move away |
(54)
Jesus said, "Blessed
are the
poor, for yours is the
kingdom of
heaven." Blessed are the poor The kingdom of heaven |
(47) Jesus said, "It is impossible for a man to mount two horses or to stretch two bows. And it is impossible for a servant to serve two masters; otherwise, he will honor the one and treat the other contemptuously. No man drinks old wine and immediately desires to drink new wine. And new wine is not put into old wineskins, lest they burst; nor is old wine put into a new wineskin, lest it spoil it. An old patch is not sewn onto a new garment, because a tear would result." It is impossible... to serve two masters |
(55)
Jesus said, "Whoever
does
not hate his father and his mother cannot become a disciple to me.
And
whoever does not hate his brothers and sisters and take up his cross in
my way will not be worthy of me." Whoever does not hate his father and mother cannot become a disciple to me |
(46) Jesus said, "Among those born of women, from Adam until John the Baptist, there is no one so superior to John the Baptist that his eyes should not be lowered (before him). Yet I have said, whichever one of you comes to be a child will be acquainted with the kingdom and will become superior to John." Those born of women, from Adam until John the Baptist |
(56) Jesus said, "Whoever has come to understand the world has found (only) a corpse, and whoever has found a corpse is superior to the world." Whoever has come to understand the world i.e.The world before or without Christ |
(45)
Jesus
said, "Grapes
are not harvested
from thorns,
nor are figs
gathered from thistles,
for they do not produce fruit. A good man brings forth good
from his storehouse; an evil man brings forth evil things from his evil
storehouse, which is in his heart, and says evil things. For out of the
abundance of the heart he brings forth evil things." Grapes, figs Thorns, thistles Harvested |
(57) Jesus said, "The kingdom of the father is like a man who had good seed. His enemy came by night and sowed weeds among the good seed. The man did not allow them to pull up the weeds; he said to them, 'I am afraid that you will go intending to pull up the weeds and pull up the wheat along with them.' For on the day of the harvest the weeds will be plainly visible, and they will be pulled up and burned." Good seed Sowed weeds Harvest |
(44) Jesus said, "Whoever blasphemes against the father will be forgiven, and whoever blasphemes against the son will be forgiven, but whoever blasphemes against the holy spirit will not be forgiven either on earth or in heaven." Whoever blasphemes against the son will be forgiven Will not be forgiven |
(58) Jesus said, "Blessed is the man who has suffered and found life." (59) Jesus said, "Take heed of the living one while you are alive, lest you die and seek to see him and be unable to do so." Blessed is the man who has suffered and found life Lest you die and seek to see him and be unable to do so |
(43)
His
disciples said to him, "Who are you, that you should say these things
to us?" <Jesus said to them,> "You do not realize who I am from what I say to you, but you have become like the Jews, for they (either) love the tree and hate its fruit (or) love the fruit and hate the tree." You have become like the Jews |
(60) <They saw> a Samaritan carrying a lamb on his way to Judea. He said to his disciples, "That man is round about the lamb." They said to him, "So that he may kill it and eat it." He said to them, "While it is alive, he will not eat it, but only when he has killed it and it has become a corpse." While it is alive, he will not eat it |
(42)
Jesus
said, "Become passers-by." (Passing away, come into being.) Passing away |
(60b) They said to him, "He cannot do so otherwise." He said to them, "You too, look for a place for yourself within repose, lest you become a corpse and be eaten." Become a corpse |
(41)
Jesus
said, "Whoever
has something in his hand will receive more,
and whoever
has nothing will be deprived of even the little he has." Whoever has something in his hand will receive more Whoever has nothing will be deprived of even the little he has |
(61) Jesus said, "Two will rest on a bed: the one will die, and the other will live." Salome said, "Who are you, man, that you ... have come up on my couch and eaten from my table?" Jesus said to her, "I am he who exists from the undivided. I was given some of the things of my father." <...> "I am your disciple." <...> "Therefore I say, if he is destroyed, he will be filled with light, but if he is divided, he will be filled with darkness." I was given some of the things of my father But if he is divided, he will be filled with darkness |
(40)
Jesus
said, "A grapevine has been planted
outside of the father, but being
unsound, it will be pulled up by its roots and destroyed." Planted |
(62) Jesus said, "It is to those who are worthy of my mysteries that I tell my mysteries. Do not let your left (hand) know what your right (hand) is doing." (63) Jesus said, "There was a rich man who had much money. He said, 'I shall put my money to use so that I may sow, reap, plant, and fill my storehouse with produce, with the result that I shall lack nothing.' Such were his intentions, but that same night he died. Let him who has ears hear." Plant |
(39)
Jesus
said, "The pharisees and the scribes have taken the keys of knowledge
(gnosis) and hidden them. They themselves have not entered, nor have
they allowed
to enter those who wish to.
You, however, be as wise as
serpents and as innocent as doves." Allowed to enter |
(64) Jesus said, "A man had received visitors. And when he had prepared the dinner, he sent his servant to invite the guests. He went to the first one and said to him, 'My master invites you.' He said, 'I have claims against some merchants. They are coming to me this evening. I must go and give them my orders. I ask to be excused from the dinner.' He went to another and said to him, 'My master has invited you.' He said to him, 'I have just bought a house and am required for the day. I shall not have any spare time.' He went to another and said to him, 'My master invites you.' He said to him, 'My friend is going to get married, and I am to prepare the banquet. I shall not be able to come. I ask to be excused from the dinner.' He went to another and said to him, 'My master invites you.' He said to him, 'I have just bought a farm, and I am on my way to collect the rent. I shall not be able to come. I ask to be excused.' The servant returned and said to his master, 'Those whom you invited to the dinner have asked to be excused.' The master said to his servant, 'Go outside to the streets and bring back those whom you happen to meet, so that they may dine.' Businessmen and merchants will not enter the places of my father." Will not enter |
(38)
Jesus
said, "Many
times have you desired to hear these words
which I am
saying to you, and you have no one else to hear them from. There will
be days when you will look for me and will not find me." Many times have you desired to hear these words |
(65) He said, "There was a good man who owned a vineyard. He leased it to tenant farmers so that they might work it and he might collect the produce from them. He sent his servant so that the tenants might give him the produce of the vineyard. They seized his servant and beat him, all but killing him. The servant went back and told his master. The master said, 'Perhaps he did not recognize them.' He sent another servant. The tenants beat this one as well. Then the owner sent his son and said, 'Perhaps they will show respect to my son.' Because the tenants knew that it was he who was the heir to the vineyard, they seized him and killed him. Let him who has ears hear." Let him who has ears hear |
(37) His disciples said, "When will you become revealed to us and when shall we see you?" Jesus said, "When you disrobe without being ashamed and take up your garments and place them under your feet like little children and tread on them, then will you see the son of the living one, and you will not be afraid" When will you become revealed to us |
(66)
Jesus
said, "Show
me the stone which the
builders have rejected. That one is
the cornerstone." Show me the stone |
(36) Jesus said, "Do not be concerned from morning until evening and from evening until morning about what you will wear." Do not be concerned |
(67)
Jesus
said, "If one who knows the all still feels
a
personal deficiency, he
is completely deficient." Feels a personal deficiency |
(35)
Jesus
said, "It is not possible for anyone to enter
the house
of a strong man
and take it by force unless he binds his hands; then he will (be able
to) ransack his house." Enter the house |
(68) Jesus said, "Blessed are you when you are hated and persecuted. Wherever you have been persecuted they will find no place." (69) Jesus said, "Blessed are they who have been persecuted within themselves. It is they who have truly come to know the father. Blessed are the hungry, for the belly of him who desires will be filled." (70) Jesus said, "That which you have will save you if you bring it forth from yourselves. That which you do not have within you will kill you if you do not have it within you." (71) Jesus said, "I shall destroy this house, and no one will be able to build it [...]."
|
(34)
Jesus
said, "If a
blind man leads a blind man,
they will both fall into a
pit." A blind man leads a blind man |
(72) A man said to him, "Tell my brothers to divide my father's possessions with me." He said to him, "O man, who has made me a divider?" He turned to his disciples and said to them, "I am not a divider, am I?" (73) Jesus said, "The harvest is great but the laborers are few. Beseech the Lord, therefore, to send out laborers to the harvest." I am not a divider |
(33)
Jesus
said, "Preach
from your housetops that
which you will hear in your ear.
For no one lights a lamp and puts it under a bushel, nor does he put it
in a hidden place, but rather he sets it on a lampstand so that
everyone who enters and leaves will see its light." Preach from your housetops |
(73) Jesus said, "The harvest is great but the laborers are few. Beseech the Lord, therefore, to send out laborers to the harvest." (74) He said, "O Lord, there are many around the drinking trough, but there is nothing in the cistern." (75) Jesus said, "Many are standing at the door, but it is the solitary who will enter the bridal chamber." See the Green Box below - (104) Many are standing at the door |
(32) Jesus said, "A city being built on a high mountain and fortified cannot fall, nor can it be hidden."
|
(76)
Jesus
said, "The
kingdom of the father is like
a merchant who had a
consignment of merchandise and who discovered
a
pearl. The kingdom... discovered a pearl |
city (32) village (31) (31) Jesus said, "No prophet is accepted in his own village; no physician heals those who know him." No physician heals |
(76b)That
merchant was shrewd. He sold the merchandise and bought the pearl alone
for himself. You too, seek his unfailing and enduring treasure where no
moth comes near to devour and no
worm destroys." No worm destroys |
(30)
Jesus
said, "Where there are three gods, they are gods. Where there are two
or one, I am with him." From the Greek text: "Split (open) a piece of wood, and I am there. Lift up the stone, and you will find me there." Split (open) |
(77) Jesus said, "It is I who am the light which is above them all. It is I who am the all. From me did the all come forth, and unto me did the all extend." From the Coptic text: "Split (open) a piece of wood, and I am there. Lift up the stone, and you will find me there." Split (open) |
(29) Jesus said, "If the flesh came into being because of spirit, it is a wonder. But if spirit came into being because of the body, it is a wonder of wonders. Indeed, I am amazed at how this great wealth has made its home in this poverty." Great wealth... in this poverty |
(78) Jesus said, "Why have you come out into the desert? To see a reed shaken by the wind? And to see a man clothed in fine garments like your kings and your great men? Upon them are the fine garments, and they are unable to discern the truth." Great men... fine garments |
(28) Jesus said, "I took my place in the midst of the world, and I appeared to them in flesh. I found all of them intoxicated; I found none of them thirsty. And my soul became afflicted for the sons of men, because they are blind in their hearts and do not have sight; for empty they came into the world, and empty too they seek to leave the world. But for the moment they are intoxicated. When they shake off their wine, then they will repent." All of them intoxicated When they shake off their wine, then they will repent |
(79)
A
woman from the crowd said to him, "Blessed are the womb which bore you
and the breasts
which nourished you." He said to her, "Blessed are those who have heard the word of the father and have truly kept it. For there will be days when you will say, 'Blessed are the womb which has not conceived and the breasts which have not given milk.'" Breasts which nourished you The breasts which have not given milk |
(27)
<Jesus said,> "If you do not fast
as regards
the world,
you will
not find the kingdom. If you do not observe the Sabbath as a Sabbath,
you will not see the father." Fast as regards the world |
(80) Jesus said, "He who has recognized the world has found the body, but he who has found the body is superior to the world." Recognized the world |
(26)
Jesus said, "You see the
mote in your
brother's eye, but you do not see the beam in your own eye. When you cast
the beam out of your own eye,
then you will see clearly to cast
the mote from your brother's eye." Note: Eye is single (a single eye) is also mentioned together with God and mammon and two masters in Matthew’s gospel, Matthew 6:22,23,24 Cast the beam out |
(81) Jesus said, "Let him who has grown rich be king, and let him who possesses power renounce it." (king - kingdom) Let him who possesses power renounce it |
(25) Jesus said, "Love your brother like your soul, guard him like the pupil of your eye." Your brother Eye
|
(83) Jesus said, "The images are manifest to man, but the light in them remains concealed in the image of the light of the father. He will become manifest, but his image will remain concealed by his light." (84)
Jesus said, "When you see
your likeness, you rejoice. But when you see
your images which came into being before you, and which neither die not
become manifest, how much you will have to bear!"
The images See
|
(24)
His disciples said to him,
"Show us the
place where you are, since it is necessary for us to seek it." He said to them, "Whoever has ears, let him hear. There is light within a man of light, and he lights up the whole world. If he does not shine, he is darkness." The place where you are |
(85) Jesus said, "Adam came into being from a great power and a great wealth, but he did not become worthy of you. For had he been worthy, he would not have experienced death." (86) Jesus said, "The foxes have their holes and the birds have their nests, but the son of man has no place to lay his head and rest." From a great power and a great wealth |
(23)
Jesus said, "I shall choose
you, one
out of a
thousand, and two out of ten thousand,
and they shall
stand as a single one." one out of a thousand, and two out of ten thousand choose you... two |
(87) Jesus said, "Wretched is the body that is dependant upon a body, and wretched is the soul that is dependent on these two." (88) Jesus said, "The angels and the prophets will come to you and give to you those things you (already) have. And you too, give them those things which you have, and say to yourselves, 'When will they come and take what is theirs?'"The angels and the prophets dependent on... two |
This is a
cross over point for both the Outer Chiasm and the Inner Chiasm. The
left and the right of the two structures are
one and the same from the Bridal chamber, verses (9/104) until these
verses (22/89). This is symbolized by the green box, and will become
visible in the next step after the Realized Eschatology chiasm: The
Joint Body Chiasm. The Joint Body Chiasm joins the inner male
chiasm to the outer female chiasm. (22) Jesus saw infants being suckled. He said to his disciples, "These infants being suckled are like those who enter the kingdom." They said to him, "Shall we then, as children, enter the kingdom?" (22b) Jesus said to them, "When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same, so that the male not be male nor the female female; and when you fashion eyes in the place of an eye, and a hand in place of a hand, and a foot in place of a foot, and a likeness in place of a likeness; then will you enter the kingdom Inside / Outside Will you enter the kingdom |
(A Yoke is put around the shoulders of an animal. This appears to be the core or shoulder of the bodily structure of the Spirit Body. The Greek of yoke is zygos - From the root of zeugnumi : to join, especially by a "yoke") This is perfect joining of male and female in the bridal chamber. This will be discussed in the next step: the Joint Body Chiasm. (90) Jesus said, "Come unto me, for my yoke is easy and my lordship is mild, and you will find repose for yourselves." Inside / Outside You will find repose |
(21) Mary said to Jesus, "Whom are your disciples like?" He said, "They are like children who have settled in a field which is not theirs. of the field When the owners of the field come, they will say, 'Let us have back our field.' They (will) undress in their presence in order to let them have back their field and to give it back to them. Therefore I say, if the owner of a house knows that the thief is coming, he will begin his vigil before he comes and will not let him dig through into his house of his domain to carry away his goods. You, then, be on your guard against the world. Arm yourselves with great strength lest the robbers find a way to come to you, for the difficulty which you expect will (surely) materialize. Let there be among you a man of understanding. When the grain ripened, he came quickly with his sickle in his hand and reaped it. Whoever has ears to hear, let him hear." Whom are your disciples like When the owners come Come |
(90) is here duplicated as Children (22) connects with children (21) (90) Jesus said, "Come unto me, for my yoke is easy and my lordship is mild, and you will find repose for yourselves." (91) They said to him, "Tell us who you are so that we may believe in you." He said to them, "You read the face of the sky and of the earth, but you have not recognized the one who is before you, and you do not know how to read this moment." You have not recognized the one Read this moment Come |
(20) The disciples said to Jesus, "Tell us what the kingdom of heaven is like." He said to them, "It is like a mustard seed. It is the smallest of all seeds. But when it falls on tilled soil, it produces a great plant and becomes a shelter for birds of the sky." Tell us what the kingdom of heaven is like |
(92)
Jesus said, "Seek and you
will find. Yet, what
you asked
me about in former times and
which I did
not tell you then, now I do desire to tell, but you do not inquire
after it." What you asked me about in former times |
(19) Jesus said, "Blessed is he who came into being before he came into being. If you become my disciples and listen to my words, these stones will minister to you. For there are five trees for you in Paradise which remain undisturbed summer and winter and whose leaves do not fall. Whoever becomes acquainted with them will not experience death." These stones will minister to you |
(93)
<Jesus said,> "Do not
give what is holy to dogs, lest they throw them on the dung-heap. Do
not throw the pearls
to swine,
lest they [...] it [...]." Pearls to swine |
(18) The disciples said to Jesus, "Tell us how our end will be." Jesus said, "Have you discovered, then, the beginning, that you look for the end? For where the beginning is, there will the end be. Blessed is he who will take his place in the beginning; he will know the end and will not experience death." Have you discovered He who will take his place |
(94)
Jesus said, "He who seeks
will find, and he
who knocks
will be let in." Seeks will find He who knocks will be let in |
(17) Jesus said, "I shall give you what no eye has seen and what no ear has heard and what no hand has touched and what has never occurred to the human mind." Give you |
(95)
Jesus said, "If you have
money, do not lend it at interest, but give
it
to one from whom you
will not get it back." Give it |
(16) Jesus said, "Men think, perhaps, that it is peace which I have come to cast upon the world. They do not know that it is dissension which I have come to cast upon the earth: fire, sword, and war. For there will be five in a house: three will be against two, and two against three, the father against the son, and the son against the father. And they will stand solitary." Fire upon earth |
(96)
Jesus said, "The kingdom of
the father is like a certain woman. She took a little leaven, concealed
it in some dough,
and made it into large loaves. Let him who has ears
hear." (Cooked) dough... loaves |
(15)
Jesus said, "When you see
one who was not
born of
woman, prostrate yourselves
on your faces and
worship him. That one is your father." Not born of woman |
(97) Jesus said, "The kingdom of the father is like a certain woman who was carrying a jar full of meal. While she was walking on the road, still some distance from home, the handle of the jar broke and the meal emptied out behind her on the road. She did not realize it; she had noticed no accident. When she reached her house, she set the jar down and found it empty." Like a certain woman |
(14) Jesus said to them, "If you fast, you will give rise to sin for yourselves; and if you pray, you will be condemned; and if you give alms, you will do harm to your spirits. When you go into any land and walk about in the districts, if they receive you, eat what they will set before you, and heal the sick among them. For what goes into your mouth will not defile you, but that which issues from your mouth - it is that which will defile you." Do harm to your spirits |
(98)
Jesus said, "The kingdom of
the father is like a certain man who wanted to kill
a powerful
man. In
his own house he drew his sword and stuck it into the wall in order to
find out whether his hand could carry through. Then he slew the powerful
man." "Powerful man" is repeated Kill a powerful man |
(13b) Jesus said, "I am not your master. Because you have drunk, you have become intoxicated from the bubbling spring which I have measured out." And he took him and withdrew and told him three things. When Thomas returned to his companions, they asked him, "What did Jesus say to you?" Thomas said to them, "If I tell you one of the things which he told me, you will pick up stones and throw them at me; a fire will come out of the stones and burn you up." His companions A fire will come out of the stones and burn you up |
(99)
The disciples said to him,
"Your
brothers and your mother are
standing outside." He said to them, "Those here who do the will of my father are my brothers and my mother. It is they who will enter the kingdom of my father." Your brothers It is they who will enter the kingdom of my father |
(13) Jesus said to his disciples, "Compare me to someone and tell me whom I am like." Simon Peter said to him, "You are like a righteous angel." Matthew said to him, "You are like a wise philosopher." Thomas said to him, "Master, my mouth is wholly incapable of saying whom you are like." Compare me to someone.., whom I am like |
(100)
They showed Jesus a
gold
coin and said to him, "Caesar's
men demand taxes from us." He said to them, "Give Caesar what belongs to Caesar, give God what belongs to God, and give me what is mine." The image and likeness of Caesar, Luke 20:24 |
(12) The disciples said to Jesus, "We know that you will depart from us. Who is to be our leader?" Jesus said to them, "Wherever you are, you are to go to James the righteous, for whose sake heaven and earth came into being." Who is to be our leader James the righteous (spiritual brother - i.e. the brother of Christ) |
(101) <Jesus said,> "Whoever does not hate his father and his mother as I do cannot become a disciple to me. And whoever does not love his father and his mother as I do cannot become a disciple to me. For my mother [...], but my true mother gave me life." Mother and Father is repeated Hate his father and his mother Love his father and his mother |
(11) Jesus said, "This heaven will pass away, and the one above it will pass away. The dead are not alive, and the living will not die. In the days when you consumed what is dead, you made it what is alive. When you come to dwell in the light, what will you do? On the day when you were one you became two. But when you become two, what will you do?" Consumed |
(102)
Jesus said, "Woe to the
pharisees, for they are like a dog sleeping in the manger of oxen, for
neither does he eat
nor
does he let the oxen eat." Eat is repeated Eat |
(10)
Jesus said, "I have cast fire
upon the world, and see, I am guarding
it
until it blazes." Guarding it until |
(103) Jesus said, "Fortunate is the man who knows where the brigands will enter, so that he may get up, muster his domain, and arm himself before they invade." Arm himself before |
(9)
Jesus said, "Now the sower
went out, took a
handful (of seeds),
and scattered
them. Some fell on the road; the
birds came and gathered them up. Others fell on the rock, did not take
root in the soil, and did not produce ears. And others fell on thorns;
they choked the seed(s) and worms ate them. And others fell on the good
soil and it produced good fruit: it bore sixty per measure and a
hundred and twenty per measure." Sower scatters seeds |
Bridal chamber (104) connects with “mother and father” (105) (105) Jesus said, "He who knows the father and the mother will be called the son of a harlot."
|
(8) And he said, "The man is like a wise fisherman who cast his net into the sea and drew it up from the sea full of small fish. Among them the wise fisherman found a fine large fish. He threw all the small fish back into the sea and chose the large fish without difficulty. Whoever has ears to hear, let him hear." Chose the large fish |
Bridal chamber (104) connects with “mother and father” (105). This is the private area of the bodily structure upon which we besow much honor. (105) Jesus said, "He who knows the father and the mother will be called the son of a harlot." Called the son |
(7) Jesus said, "Blessed is the lion which becomes man when consumed by man; and cursed is the man whom the lion consumes, and the lion becomes man." Blessed is the lion which becomes man |
(106)
Jesus said, "When you make
the two one, you
will become
the sons of man, and when you
say,
'Mountain, move away,' it will move away." You will become the sons of man |
(6)
His disciples questioned him
and said to him, "Do you want us to fast? How shall we pray? Shall we
give alms? What diet shall we observe?" Jesus said, "Do not tell lies, and do not do what you hate, for all things are plain in the sight of heaven. For nothing hidden will not become manifest, and nothing covered will remain without being uncovered." What diet shall we observe? Nothing hidden will not become manifest |
(107) Jesus said, "The kingdom is like a shepherd who had a hundred sheep. One of them, the largest, went astray. He left the ninety-nine sheep and looked for that one until he found it. When he had gone to such trouble, he said to the sheep, 'I care for you more than the ninety-nine.'" (108) Jesus said, "He who will drink from my mouth will become like me. I myself shall become he, and the things that are hidden will be revealed to him." He who will drink from my mouth Looked for that one until he found it |
(5)
Jesus said, "Recognize
what
is in your sight, and that
which is hidden from you will become
plain
to you. For there is nothing hidden
which will not become manifest." Recognize what is in your sight Become plain to you Hidden |
(109) Jesus said, "The kingdom is like a man who had a hidden treasure in his field without knowing it. And after he died, he left it to his son. The son did not know (about the treasure). He inherited the field and sold it. And the one who bought it went plowing and found the treasure. He began to lend money at interest to whomever he wished." Treasure (109) connects with rich (110) (110) Jesus said, "Whoever finds the world and becomes rich, let him renounce the world." The kingdom Found the treasure Hidden treasure |
(4) Jesus said, "The man old in days will not hesitate to ask a small child seven days old about the place of life, and he will live. For many who are first will become last, and they will become one and the same." The man old in days… will live |
(111) Jesus said, "The heavens and the earth will be rolled up in your presence. And the one who lives from the living one will not see death." Does not Jesus say, "Whoever finds himself is superior to the world?" The one who lives from the living one will not see death |
(3) Jesus said, "If those who lead you say to you, 'See, the kingdom is in the sky,' then the birds of the sky will precede you. If they say to you, 'It is in the sea,' then the fish will precede you. Rather, the kingdom is inside of you, and it is outside of you. When you come to know yourselves, then you will become known, and you will realize that it is you who are the sons of the living father. But if you will not know yourselves, you dwell in poverty and it is you who are that poverty." Realized Eschatology: The foundational teaching of the inner male chiasm Rather, the kingdom is inside of you, and it is outside of you. together with the head or climax of the chiasm "What you look forward to has already come, but you do not recognize it." (51) |
(112)
Jesus said, "Woe to the
flesh that depends on the
soul; woe to the soul that depends on the
flesh." (113) His disciples said to him, "When will the kingdom come?" <Jesus said,> "It will not come by waiting for it. It will not be a matter of saying 'here it is' or 'there it is.' Rather, the kingdom of the father is spread out upon the earth, and men do not see it." Realized Eschatology: The foundational teaching of the inner male chiasm Rather, the kingdom of the father is spread out upon the earth, and men do not see it together with the head or climax of the chiasm "What you look forward to has already come, but you do not recognize it." (51) |
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