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captivity within its bowels. There was among the Minnatarees a very big and fat old woman, who was heavier than any six of her nation. Nothing would do but she must go up before certain of her neighbors. Away she clambered, but her weight was so great, that the vine broke with it; and the opening; to which it afforded the sole means of ascending, closed upon her and the rest of the nation.

   “Other tribes fared better: in particular the beasts. The tortoise -- who always took the lead, because he was descended from the Great Tortoise who bears the world on his back, and can live both on land and in the-water -- very easily crept out, but the Monseys or Wolves, who dwelt under Lake Onondaga, did not emerge so easily. After trying to reach the upper air for a long time in vain, one of their number, a cunning old wolf, discovered a hole through which he crept out.

    “He soon caught a deer, which he carried down to the tribe, who found it so sweet that they redoubled their exertions to reach the spot where such good things were to be had, and fortunately soon reached it in the company of the Turkeys, whom they overtook on the way. The Mengwe crept out of the same hole, but it was a long while afterwards..."

     "...When the Minnatarees arrived in the upper air, they established themselves on the spot where they now reside..."

     (Note: The book also states that the Paukunnawkuts, the Delawares, the Tuscaroras, and the Sioux also resided within the caverns before emerging from the cavern world into the surface world.)

 

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On page 60 of Sheila Moon's book "A MAGIC DWELLS", we find the following Acoma tradition:

 

     "...In one version of the Acoma Indian myth, it is