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	tribal gatherings a crucial factor in any form of inclusive community would be social pluralism. in effect a community of communities. no monolithic community (or society, the terms in this sense or exchangeable), can include every one. we are all unique individuals with different needs, on the other hand we are also differentiated by psychological and cultural similarities, we will thus fit best into varied social sets. Indeed our complex multi- faceted natures will lead us to belong to several different sets. and as we develop we may travel from one such set to another. thus a free communal society would be composed of many communities, 'tribes' or affinity groups. with people travelling freely between them. it is in the nomadic flow between these communities and the exchanges and overlaps between them that the inclusive community will manifest itself.


	smashed before true community can become possible. but it does not follow from this that community is not possible now, or that working class action is the only correct focus of activity. a genuine solidarity of opposition to bourgeois society (and its mindset) drawn from a variety of sources (including the liberated working class, 'lumpenprols', and cultural 'outsiders' as well as declassed individuals) is required. an alliance grounded and made cohesive, negatively in joint opposition and positively in mutual pleasure and a love of freedom. only then can we rise above bourgeois society and achieve a genuine cross cultural community.

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