May 28, 1971
Aka
is here.
"Good
evening, Aka. Is Ray with God?"
Soul
Ray stands with God.
And
now, as before, we should tell thee of this time, and they who should walk
through the valley of our Lord, and so sayeth the Lord, that “I SHOULD SEND
SEVEN ANGELS INTO THE SEVEN CHURCHES OF YOUR EARTH to dwell there and give guidance,” and “blessed
is those who should walk by the side of the Lord.”
But now,
the Lamb sayeth into thee, “What for art thou who has deserted me? What for art
thou who should in his own words denyeth the Lord and the spirit unto which we
have left upon your earth?”
For, as
we have said before, the last shall be first, and the first shall be last. So,
as our Father has commanded, you have had the last, and now thy should have
unto thee the first.
For
those who should say unto the Lord, as into the time of Abraham, “Oh, Lord, why
have Thy asked to [lose, use] me upon this earth? Why have Thy asked to desert
me upon this earth?”
And the
Lord sayeth unto thee, “LOOK
And thy
say unto the Lord, “Why have Thy forsaken our churches? Why doest Thee among us
turn away?”
And the
Lord sayeth unto thee, as in the time of Isaiah, “ALL THINGS UPON THY EARTH
MUST CHANGE.” Man must change, and the earth must change, for as we should
plant into your earth the seed to grow, and the seed should grow of good fruit,
yet bear bad fruit, pick from this tree the bad fruit and cast it into the pit.
Pick from this good fruit and lay it away for seed to grow again upon your
earth. And as each year should pass, and the new fruit should bear fruit again,
your earth should be fruitful in the eyes of the Lord.
But nay,
thy have not done unto us the same. Thy have planted again unto thy earth of
the bad fruit.
And
now, we say unto you of this time, your half-times have ended, and now shall be
the full time of the Lord, for the Lord should send unto your earth those who
should pick of the fruit. And of the bad fruit, He should cast into the pit of
nothingness. And of the good fruit, He should plant again in the orchard of
your new Messiah.
And we
say unto these of the churches of your earth, prepare thee the way for the
Messiah. Prepare thee a way that our Lord should fill His many mansions with
His children again.
“YEA, YEA,”
sayeth the Lord unto thee, “COME INTO MY HOUSE AND DWELL AND DRINK, AND I
SHOULD COME INTO THINE AND DWELL AND DRINK, AND GIVE BLESSINGS INTO THY
CHILDREN’S CHILDREN.”
For
upon your earth, the rivers shall flow again in this time.
For
those who would walk away from the Lord, we should say unto thee, the time of
the great Sword is here -- now. Where water flowed, no water shall flow again
of this time. Prepare thy earth for the time of the drought. Plant of the seed
that should grow upon your earth. Put away thy harvest, thy harvest of
knowledge, thy harvest of fruits. For upon your earth our Lord has promised
unto thee a new earth and a new heaven -- and as our Lord is always truthful, and
as our Lord should say, as in the time of Abraham and in the time of the king
of Peace, as thy would know, in the time of Salem, for as Abraham had no one to
give true tribute to, he did give unto this, this king of Salem, one-tenth and
one-tenth into all the souls.
Can thy understand of which we speak?
Nay,
not fully, but thy shall, for in thy hearts new fields shall be harvested and
new tongues shall be spoken.
And we
say unto thee, Paul, give thy blessings. Give of thy healing. Make thy time
full and fruitful.
And we
say unto thee, Ruth, give love and guidance into this one. Walk beside him as
one. Love of thy earth as a new earth, love of thy heaven as a new heaven, and
therefore, our Lord commands thee, “BUILD UNTO THIS A NEW HEAVEN UPON THY
EARTH.” For remember, our earth, as thy would know it, not one stone shall be
left unturned upon your earth.
Thy
have other questions, ask.
"Aka,
[11-16-70-004] asks for a health and life reading.”
Yes,
we see thy need.
Yes.
Therefore,
we have, as before, the soul, the spirit, and the immortal body before us, and
therefore, we have the records which have existed of all time, of all places,
of all universes. Yes, we have these.
Therefore,
we should say unto thee, thy were born and came upon, as thy spirit and soul
dwelt above this man-beast. You were born into it in the time of the Horse.
Yes,
yes.
But we
see also that a time of the Lion dwelled above thee at the same [moment].
Yes, we
see this.
Therefore,
thy could look only – yes -- thy could only look backward at this point. Thy
are barely beginning to see the plane dawning upon your earth. And as the dawn
comes, your spirit remembers again of which it has come and the blessings,
therefore, bestowed to thee by thy Father.
And we see thee in the wild, as thy
would know it, wheat field, picking of the wheat to prepare the flour.
Yes.
And thy of thy tribe of [Pen-tai] are,
therefore, to make thy yearly journey into the mount of [Zebra], there to give
sacrifice into thy Lord.
And among thy people are this one, his
heart and soul is corrupt, not of heaven or earth. And, therefore, he tells
unto thee, give forth unto this day and unto thy Lord of live sacrifice. And of
the many young in thy tribe do so.
And thy Lord spoke upon your earth and
spit out of His mouth this sacrifice, and therefore, condemned thy people into
wandering and into nothingness.
And as thy lived and watched, thy
prayed unto your Lord, “Oh, Lord, this is not my wish.”
And the Lord reaches down and picks thy
from your earth and says, “Not
this time of thy birth, for thy shall be born again.”
And as
thy entry comes unto the earth in the time of Moses, and therefore, is the suckling
of the mother upon thy, two babes were left in the tweeds there to die and were
found. And side by side thy were raised with this one thy would know as Moses.
And thy
would look into the people of
And
therefore, upon the desert thy wither and die. Yet death, thy know, is not the
way of the Lord. And thy look upward again into thy Father’s eyes, and yet
again, thy ask thy Father for more duty upon your earth.
So
therefore, at the time of the birth of the one, as thy know, as Jesus Christ,
thy were placed upon the earth, and therefore, thy should be known as Jude, one
of the teachers, therefore, of Christ. Thy should outlive thy student.
And
again through your passing of time, you were asked again, once again, for
permission, and it was granted again.
And
therefore, we find this one in the times of 1890 of your time. And as we have
said before, thy look again toward thy Father for guidance. And because of thy
forward look, thy try again this time to change the religious work; and because
of thy backward memory and the memory of the words of this one known as Jesus
Christ, this time thy were crucified,
but of a different way, for therefore, thy were killed, and thy body was
burned.
And
then again, we see thee upon this plane, again searching for the truth of your
Lord.
We say unto thee, there are many
things thy have learned of the earth, yet many things thy have forgotten of thy
God and of His teachings unto thee. Then, we should call unto thee, soul Jude,
again. Look again into the teachings of Jude. Look again unto the teachings of
the ones thy should know as the White Brotherhood. Look again into the
teachings of Buddha. And therefore, thy should find in thee the truth of the
words.
And
we should say again, drink [a little] of our [wine.] Open thy heart and
soul, that we may give healing.
And
these words our Father should say unto thee, “PREPARE YOUR EARTH FOR THE COMING
OF THE MESSIAH, AND YOUR
If thee
should do of our bidding, then our Father should give of thee and thy
descendants the help that is needed. And upon these words we should say of this
vow -- forever upon your earth shall be peace.
Thy
have other questions. But first, we should say again unto this one, pray thee
and have faith into our Father, but if thy feel the need, ask again for a health
reading. But faith should take the place of this, for if the faith should grow
from a mustard seed, and the yeast should spread upon thy body and thy mind, no
health reading should be necessary.
Thy
have other questions, ask.
"Aka,
[5-7-71-002] would like to know when the drought will end here?”
We
should say unto this soul that the rain for four years should be scarce. Unto
this time, your rain should fall, as we have said before, very small. But
remember, there is no place upon your earth to hide nor run to. Remain where
thy are; have faith in thy Lord, and your needs shall be taken care of. But
remember, as raindrops should fall, give blessings into the Lord. For remember,
these raindrops should not come in a flood. Give of the Lord thy faith, and
raindrops shall come into thy heart.
Can thy understand of which we speak?
"I
guess.” [She answers.]
Nay,
not fully. Then we should say unto thee, fear not, for by the middle of the
month thy should know as June, rain should come. By the end of the month thy
should know as July and as your calendar so should count, your problems shall
be no more. But only if thy should have the faith to carry the burden unto
which we should place unto thee.
Can thy now understand of which we
speak?
"Yes.”
[She answers.]
Thy
have other questions, ask.
"Aka,
[4-16-71-001of A____,
Yes,
we see this need, but we have given this reading. Therefore, ask thy other
questions.
"Aka,
[5-28-71-001,of
Yes,
we should say to this one -- yes, we see thy need; therefore, we should say to
thee, remember of these words. Each man upon your earth is an individual with
individual needs. As you would know it, as each teardrop a man should shed
should be an individual teardrop, the chemistry from each of these teardrops
are not the same. Each day that a man should live and develop, with proper
nourishment, his body chemicals should change in the right directions. With
improper nourishment, both mentally and physically, the body, therefore, would
deteriorate, and so should the mind.
You should remember, so as a physician
we should say these words unto thee, thy oath. Remember also that our Lord,
your Father and ours, created the human body, the human mind. He did so in pure
perfection. But as a body should rest in the womb of a mother, if her food is
bad, therefore, the child shall suffer unto the same symptoms [of the mother].
We should say also that even [if] a child is born in this condition, with the
proper nourishment, both of the mind and the body, these problems can be
corrected.
We
should say, thy have other questions in thy mind, and at this time we should
answer them. Through nourishment and through the development and the use of
hypnosis to redirect the mind -- as thy have a patient before thee, thy can
only find the surface of the problems, but in their mind, in each individual's
mind, are the answers to their problems. Therefore, it is not, we know, in thy
power to grasp into each mind for the answers, but it is in thy power, [with]
the proper use, and the proper diagnosis, through the patient themselves.
You
asked other questions.
Yes, we
see this.
[Editor’s
note: The accuracy of the remainder cannot be checked, for the tape was
erased.]
We
find, for in this person – yes -- thy have questions known as that, Edgar
Cayce, and thy ask of a message given unto this soul and unto the soul of his
son. Therefore, we should say unto thee, these messages can only be given to
the individual to which there are instructions. It is not our position -- at
any time, we are not allowed to take away from any soul or the interference of
their free choice.
If the one thy speak of should know of
this message, let him, therefore, come unto us, and the message shall be given
unto this one.
Thy ask
also if this one of the meaning of the one known as G____. We should say unto
thee, you ask now as a child of the meaning of the one known as G____, and we
should say unto thee, thy, as a child, not as a man, thy have been above such
foolishness.
Then we
also see in thy mind of thy shame. This we should not speak of at this time.
For these words, we should come into thy mind, into thy door of thought, and
give messages for thee.
I have
also of the usage treatment, as thy would know it, as low blood sugar.
Therefore, we should say unto this, first, this is correct. Yes, this is good.
But remember, in the prescribing of certain medications, prescribe them for the
individual with individual needs.
We
should also say, thy ask of a question, and this should come, as thy should
know, of the usage of the body, the treatment of the body through symptoms.
Therefore, we should say unto you, one herb unto those souls will do certain
things, unto another it may do great harm. In thy prescriptions, take into
mind, we should say, as in your lecture days -- and is this one qualified? Does
this soul constitute this treatment? Does he ask for this treatment? Does this
soul want to get well? Put these things in thy mind, then prescribe.
We find
also into thy mind many, many other questions. We find that thy ask of the
hemoglobin. This problem, which is very close, and very close unto thy need,
remember that this one can only step forward as thy, thyself, can remember.
Thyself, thy speech, thy manner, is part of the treatment --confidence in
thyself; confidence in thy ability too.
But many of your patients could
receive healing, for once before thy were a physician of a different type. With
prayer unto our Father, healing should come if thy should ask of it.
Then we should depart from thee with
this, “[Micus la ropa tu mira la sera.]”
Thy
have other questions, ask.
"Aka,
[9-5-70-002] asks, she says, ‘I want to understand what God’s plan for me is.’
She’s also interested in life and health readings.”
Yes,
we should say of this one, ask again, and we should answer. And we see thy
need, but therefore, soul Ray grows weary now. Therefore, we should leave thee
with this in thy mind.
As thy walk forth in thy daily life,
shine forth the light of our Father. Let it come from thy heart, and thy eyes,
and thy mouth when thy speak, and therefore, the time of the Cherub shall not
be wasted, for let is go forth into the time of the Messiah. For as we have
said before, place before thee the sign of the ankh. Wear it in proud reverence
of thy work, and think unto it as the sun’s rays come upon thy earth, and from
thy body, let it flow forever inward, but though it should flow inward, let it
flow outward. Do not imprison this source.
Can thy
understand of which we speak?
"Yes,
Aka."
Awaken
soul Ray from his slumber.
[Editor's
note: Numbers are substituted for names, addresses, and birth dates to respect
privacy.]
Copyright © 1971 by A. Ray Elkins, Globe,