November 18, 1973

Globe, Arizona

 

 

            Aka is here.

            “Good evening, Aka. Where is Ray?”

            Soul Ray stands with God.

            Yes, we see thy need, and we should answer in this manner. For within all species, both of man and beast, and fowl and fish, each in their own way should seek out a place unto which they should fit in the order of the world.Yet we should tell unto thee the parable of the dolphin.

            For as the dolphin was born, its mother and father and kin all gathered around the mother and to give forth protection from all other beings, so its path into the world was gentle. The mother was loving, and cared greatly for the dolphin. But as the dolphin began to grow, it could not understand that there were unfriendly beasts in the water. It looked toward the huge whale, yet the whale paid it little attention. It would send its friendly call from being to being, yet none looked its way. Quite often it would stray far from its parents, yet not finding beings that would look upon it in a friendly manner.

            But one day it came across a huge man-made craft. And as it swam around the craft, many gathered upon its side to watch it. And a young girl fell from its side. At first the dolphin thought the girl would like to play, but soon it found it could not swim. So the dolphin lifted the girl gently upon its back.

            Yet many aboard had not seen such an animal as this. At first they though it a shark or some being that was trying to engulf the girl. But yet, one of the older sailors aboard the ship looked down and said unto the other, “Fear not, for this is a friend of man.”

            And so the old sailor climbed down the rope ladder, and the dolphin brought forth the young girl.

            From that day forward the dolphin saw a purpose within the world and the order of things. It guided ships, it saved sailors and many human beings.

            And then one day it wed into one of its own. Yet, still the answer lingered in the dolphin’s mind. “These strange beings that we feel kinship to, why should this be so?”

            And yet, one day the Lord looked down upon this one and said unto this one, “FOR WE HAVE CREATED YOUR EARTH AND YOUR KIND, AND IN YOUR OWN WAY, YOU ARE VERY CLOSE TO THESE HUMAN BEASTS. YET YOU KNOW NOT OF WARS AS THEY. WE HAVE IMPLANTED YOU, THEREFORE, TO GUIDE MAN, TO SHOW HIM THAT HE NEED NOT COMMIT ADULTERIES UNTO HIS FELLOW MAN; HE NEED NOT SLAY HIM, NOR STEAL FROM HIM, BUT LOVE HIM.”

            And so sayeth the words of the Lord.

            And so it is upon the Earth, for this one who seeks our knowledge, who has come with an open heart, we shall give that which he seeks.

            You have other questions, ask.

            “Yes, Aka. [11-18-73-001] who is here tonight has asked a number of questions. He has asked firstly for a health reading regarding a cure for allergies, specifically sinus. Also he has a perceptive block in his mental coordination, and he would like to know how to regain and continue to grow, or what can he do to clarify his thought perception?”

            Yes, we see thy need, and first we should answer that of a physical nature.

            First, we should answer in this manner. Of the allergies within the same, at first as they should attack unto the human body, they are nothing more that irritations into the membranes. But soon the body consumes into the bloodstream, and this becomes unto the same a virus. Your mankind, as it is today, has not sought forth this knowledge. We would suggest that the use of the negative ion be used, the negative ion machine, using that, therefore, within the same of  a filtering system placed before it.

            We would suggest, therefore, that thy should go unto this one known as T_____ O___, for there are many types of these within the same. We have placed the knowledge therefore, that [that] in the machinery that is needed could be built, and so it is being done. The wrong type of negative ion machine would emit deadly ozones. These would kill germs, but would also destroy cells within the human body.

            If this is used in a proper manner during your slumbering hours, it would allow the pollution of the positive ion which has entered the body, and therefore, formed a virus or mutate, to reverse itself. This within itself would take a matter of time. It will not come about immediately, but very slowly. Day to day, you shall notice changes within yourself.

            You will also notice a great change in that of the mind. The destroyed matter within the mind will become whole again, and the problem that you now have before you shall slowly disintegrate.

            We know that the answer we have given you is a simple answer.

            We would further suggest that this subject take, therefore, of the sage tea, Do not boil this, but bring it forth – yes – bring this forth by steeping the same, sweetening this with natural honey, honey that is brought forth from your own locale.

            We would further suggest, for immediate relief, taking that of the sea, or that salt that has been brought from the sea, placing it into water, and therefore, bringing the same to a slight simmer, placing a towel over the head and breathing of this. This should be done in one-sixth part -- one- sixteenth part of salt to one quart of water. This should give the subject immediate results; it should relieve the pressure unto the brainular area, relieving, therefore, and allowing the salt substance to dry out the sinus cavities and cause healing into the same.

            You have other questions, ask.

            “Yes, Aka. He asks for the causes for mental and physical grief and instability of last year and asks how this fits in with spiritual development, and how can he gain calm and vital energy?”

            First, we should answer in this manner. Once the physical problem has been taken from this subject, the mental and spiritual growth shall begin within the same.

            You speak of your problems of last year, yet we shall say unto you, look back unto where you have been. This within itself shall fit within the parable of the porpoise. Study this well, for upon this Earth each soul seeks out its own karmic action. But should you go before and lay yourself before a butcher, and a butcher shall take you and butcher you. Should you lay yourself into the flowers, then harmony shall grow with the same. But should you say unto yourself, “I shall take only the flowers of the earth,” then a disharmony should grow. That that thy seek out, thy find in this Earth form, for this is a learning time. If it is a time that you would experiment with and learn and place into practice that that you have known before, for remember, you are all parts of that that you have been before.

            Taking these things into consideration, that that you give shall be returned to you in kind, in all manners, for is it not written that, “he who should slay with the sword shall be slain with the sword.”

            But there is a time for the picking up of a sword to defend thyself. This is not against God’s commandments. It is said, “Thy shall not kill.” But it is also said, stand firm upon thy beliefs unless proven wrong. Protect of thy kind, but do so in a just and righteous manner, killing not for the sake of killing, but killing knowing you detest that which you have to do. Yet do nothing unto one another that you would not, placed in the same situation, wish to be done back unto yourself. For remember, the Lord giveth and the Lord taketh away. Yet the Lord taketh nothing He does not replace tenfold.

            We have come but for one purpose. Our purpose is the preparation for the coming of the Messiah.

            Our Lord spoke unto us before, and yet again, “FOR THESE OF MY CHILDREN ARE A STUBBORN LOT, AND THEY LEARN VERY SLOWLY. BEAR WITH THEM.” He said unto us, “FOR THERE IS MANY THINGS YOU MUST TELL THEM OVER AND OVER.”

            And so we say unto you, we place forth from this day forward the wine and the bread, that you supply of the yeast. Open the door that we may enter, and the growth thy ask for shall be placed within thy grasping hands. But do not grasp it. Let it flow within you as a free, beautiful thing, as a rose without thorns, and all beauty shall come forth in full blossom.

            Thy have other questions, ask.

            “Yes, Aka, he asks, ‘Where can I find a good job around Phoenix or Tuscan?’”

            We would suggest that within the Phoenix area that the subject might apply, therefore, within this corporation known as the Motorola Company. If thy can grow tolerant with thy mankind, then that that thy should seek out should be placed before you.

            You have other questions, ask.

            “Aka, he asks for news on his service discharge.”

            We see thy need, and we shall answer in this manner. The seed has been planted, but cast not that from yourself that thy should need. Place, therefore, in such a manner that it should serve you and you should serve it in a like manner. We would suggest that that of a disability be suggest out from your Veteran’s Administration.

            You have other questions, ask.

            “Aka, he asks, ‘How can my brother help himself?’”

            In the same manner that you can help yourself. Prepare within yourself that when the day the Master comes to claim which is rightly His, that you will be willing to give it up. [But] prepare within yourself in such a manner that He should look upon you and return it. We have given you knowledge. As you are your brother’s keeper. Give forth the knowledge unto you brother in the same manner.

            You have other questions, ask.

            “I have one final question. He asks, ‘How can [11-18-73-002] help her allergies?’”

            We usually will not give out information upon another soul, but since the concern is real, we would suggest that the prescription in the prescribed manner that we have given forth be given unto the one you have spoken about.

            And now we should say and go farther, should thy need of consultation, come forth unto soul Ray. Bring forth that that is needed, and it shall be provided for in a like manner.

            Now is the time of the Cherub. The Dragon rests but a short period of time. We say unto you, the children of the Dragon are the children of God also, but they are a greedy lot. Beware.

            Awaken soul Ray from his slumber.

           

[Editor’s note: numbers have been substituted for names, locations and birth dates to respect privacy.

No audio tape recording was made available with which to check the accuracy of this transcript,

perhaps because this was a private reading recorded on the tape with other private readings.

Some private readings, such as this, which also contain guidance of general interest were transcribed and published in the newsletter of the Association of Universal Philosophy, “Rays of Philosophy.”]

 

Copyright © 1973 by A. Ray Elkins, Globe, Arizona