June 12, 1976
Globe,
Aka is here.
“Good evening, Aka. Where is
Ray?”
Soul Ray stands with God.
Yes, we see thy need, and we shall
answer in this manner. For we shall tell unto thee a parable; the parable shall
have no name. Yet each who has taken vows this day, we would suggest that they should
look into it and find that truth within it.
For we say unto you, there were ten
farmers, each toiling their own land.
One of the farmers came unto each of the
other nine. He dressed well and he spoke well. And as he visited each farmer he
would say unto them, “Worry not of thy crop, for if famine should come, I shall
feed thee, for I have storehouses, and in these storehouses is food for all.”
As the years began to pass, he would
come unto them at the days of market and he would say unto them, “Since I have
the biggest farm, let me market your grain, and I shall store of your grain,
that you may have seed for the next year.” And each year he did of such.
But each year he took a percentage from
each of the other farmers. And instead of a storehouse, he kept only the seed’s
grain to replenish each farmer. His own farm, because he did not put labor or
toil within it, soon began to deteriorate.
And then a year of a famine did come
forth. And each of the farmers, thinking that they had deposited a percentage
of their grain into this storehouse, went forward unto him. But they could not
find him. Then they went into the storehouses. When they opened them they found
only rats and mice. The farmer had left them in their hour of need. He had not
kept his vows unto them.
Gradually his money ran out.
The other farmers gathered together and did
make do until the famine had passed. They ate from the desert lands around them
and the mountains. And they did build of their own storehouse.
When he returned unto them, some of them
were very angry, and would have done him bodily harm. And he said unto them,
“But I have given you a great service. Why should you do me harm?”
And they said unto him, “How have you
given [your] great service?”
And he said unto them, “Did you not find
the strength to live through the famine on your own? Did you not come together
and gather from that of the wilderness to feed thy families?”
The other nine farmers thought upon
this. And they gave him seed and they helped him plant his field. And it was
not long until the farmer was back once again with the same promises to do the
same deeds. Yet this time the farmers were wiser, and they said unto him, “We
shall market our grain. We shall market it jointly. You may join us if you wish, or you may walk your
own path.”
This farmer went back unto his own land
and began to plow and plant, and replenish the land, for he too had learned a
great lesson, that trust and honor is a two-fold thing -- that a basket or tree
that should bear fruit, if you take from it you must replenish it.
And we say unto you, this day, for those
who have taken vows, let them fulfill them. Promise nothing unto the Lord you
shall not fulfill. But the Lord knows that even in the best of things that man
may fall down. He shall be there to help you rise.
But had not the nine other farmers
joined together, had they all gone separate ways, they would have perished
along the wayside. It was only in their joint effort did they survive the
famine. It was only in their joint effort could they show the kindness to help
even the one who had taken from them.
There shall be many times that it shall
be hard to forgive, but forgiving and forgetting is but yet another matter. You
shall help many to stand and rise; do not become crutches for them, for that
that you have given can only bear fruit by the one you have given to by giving unto
another. Only through your joint efforts of your working together can you
provide for all of your people.
But never promise anything, either unto
God or unto man, that you shall not put the full effort unto the fulfilling of
the same.
Our parable may sound strange at a time
when we have paid you honor, and God has paid you honor. The fulfilling of the
cup — your Prophet did say unto you, “He has given me bread, and He has
restored the bread; He has given me wine, and He has restored the wine.” And so
it has been this day you have seen -- that for the children of God who do not
forget Him, He shall not forget you. For He shall giveth unto you no false
promises, nor no false words. He has given unto you all things, for does not a
good Father provide for His children?
But if you should go into the desert and
leave behind all the things our Father has giveth unto you, and then to test
your God said, “Now provide,” and you should die and perish in the desert, who
shall you blame and give damnation unto, God or yourselves?
If you take one twig it breaks very
easily. Multiply it, and it breaks not at all. You must stand together, step by
step, and watch the multitude of growth come from within, and the fruit of the
tree shall multiply and those that eat from the tree shall multiply.
You have questions, ask.
“Yes, Aka. I have a request for a life reading from
[7-303-4], who is here tonight….”
Yes, we have before us, the body, the
soul, the spirit, and the immortal body of the same. We should find this one in
the first entry in the land of the Egyptan. Her family had journeyed from the
In this time, the Egyptan
had enslaved the people of
And Moses did give unto him the blood of
a lamb, and he said unto him, “Go forth, and unto all houses who
death should pass by, paint around the doorway with the blood of the lamb.
And throughout the night he did do of
such, yet the pail did not runneth
dry. And toward morning, when death was reigning throughout all of the land, he
thought in his mind, “I shall go forth and save the Pharaoh’s son.” As he
approached the steps the guards did challenge him, and he said unto them, “Do
you know not of me?”
And they said, “Yes, but you carry the
blood that was given unto you by the Israelites, so you are one of them,” and
they did slay him. And as the pail flowed over his body where it was spilt,
they saw before their eyes his wounds was healed and he did rise, and turn from
the house of Pharaoh, and take his family and join Moses and their people.
On the journey, the child began to
mature. And when they reached the mountain, unto which Moses was to venture
forth into for his forty days and forty nights, as the people did change their
ways and did bring forth false idols, you were tempted to join them because it
was merrymaking and you were young. But your father said, “Nay, for it has been
God who has brought us here, and God who shall deliver us, not this, of a
golden calf.”
And you did see Moses descend from the
mountain with the tablets in his hand. And he said unto the people, “You are
not worthy of these.” And he did cast
them forth and great fire did come forth.
And then he did lead the people, always
with the light of God before them. And God did give them bread when there was
no bread.
He did satisfy your thirst when there
was no water. And you did grow into full womanhood and did marry the son of
Aaron. But he was the second son. And as the descendants of Aaron were to
become the priests, and as the firstborn of Aaron would come forth upon his
father’s death to become the high priest, you did whisper into your husband’s
ear, “Why, because of just chance, should you
not be the high priest?” [See Leviticus 10:1.]
And you walked away form your husband
back to your pail of water. And when you looked into the water there was blood.
And the blood did seep out and you remembered the story your father had told
you. And there did an angel appear before you and did say unto you, “Shall you
let your greed rule you? For look into the heavens.”
And you looked there, and there was a
great eagle in the heavens.
And the angel did say unto you, “For all of your lifetimes, watch for the
flight of the eagle. You shall return many times. Pick up never again this, of
the bucket of blood, for the time comes soon when one shall [come] and say unto
thee, in another lifetime, ‘For our Father asks not for the blood of the lamb,’
yet the lamb shall be slaughtered.”
And so your days did pass and you did
bear sons and daughters. And the oldest son of Aaron’s wife bare no fruit of
any type. And so you saw your first-born, a son, become the priest. And you
said unto him, “Our prophesy shall be fulfilled. For soon shall come David.”
And he looked long at you. But before
your death you did see David become the King of
And you did say unto him, “From the seed
of David shall come forth one who shall be known [of] Jesus of Nazara.”
And so it has been.
You slept, but you saw.
And as you saw the eagle begin to take
flight once again above the land, you went unto the Masters and you said, “I must
return unto the land.”
And you did so, once again as a girl
child. And you became one of those, and your people were one of those, of the Estenes [Essenes]. And you
saw one young lad who was different, yet he learneth of all things. When you
asked of him, they did say unto you, “For he shall come from the wilderness to
prepare the way, and his name shall be, Beloved.”
And you saw this one climb unto the
mountain top, and the eagle did descend and they did become one. And he came
from the mountain top and began to baptize in water.
And he did marry unto you unto one of
the sons of the fisherman known as Peter.
And then,
there were rumors among of those of the Estenes [Essenes] of the return of one of their own, the Ointed [Anointed]
One, the one that this one was preparing a way for.
And as he came forth, John the Baptist
did say, “For he is the one you have waited for. Go with him.”
Your husband and yourself
was in the camp of Jesus the night the news was brought of his imprisonment,
and you did rush forth -- only in time to see the beheading of this one. Yet
the head fall upon the ground, and the dogs did devour the body; yet, from it rose a huge eagle, and the dogs and the animals were
frightened.
It was not long before you were to see the
crucifixion of the one known as Jesus. As the skies did darken, the eagle did
appear. And for three days you saw the eagle. And upon the third day, as the
resurrection came forth, the disciples looked into the heavens and said, “He
has waited upon you.”
And he said, “Yes, and he now goes forth
unto another land to prepare the way for me.”
None could understand his meaning.
Your death came forth, and you were
brought forth into this land. And you heard the rumors of the eagle’s flight, and
of the man who had brought forth miracles and kindness and great knowledge. And
somewhere within your being you knew you had knowledge of this. You lived out your
life, only to pass over once again.
But your one wish was to be within the
flight of the Eagle, and so it was granted unto you, this time. You have cometh
unto the Eagle’s nest. You have made your vows for the preparation of the
coming of the Messiah. We say unto you, think back unto the time of the
spilling of the blood. We say unto you, we wish not the blood of the Lamb, nor
does our Father. We wish not the spilling of the blood of man in any form.
Glory be the
name of our Father; glory be the name of the people.
But madness, the madness that passed
before your eyes from the spilling of blood shall cometh once again. Remember
our words.
You have other questions, ask.
“Yes, Aka, Dr. [3-116-4] who is here tonight asks,
‘How can I effectively treat cancer with present knowledge? Is cobalt therapy
effective?’”
Cobalt therapy is not effective. The
cobalt should bring forth the destruction of healthy cells that cannot be
replenished in the system. It shall also bring about a total biochemistry
change in the system, which will slowly destroy the system, the body. If you
should treat it, treat it first as a preventative measure with the use of
vitamin A.
If you should go into the removal of the
first stages of different types of cancer, this should be answered at a
different time, for the various stages of cancer in its related state comes in
many form[s]. But we should say unto you, these come in the form of virus.
Bring this question forth at a different time that we may fully answer this question.
Soul Ray now grows weary.
We say unto you, the Fifth Angel walks
your land. Pestilence and famine shall reign, yet prosperare [prosperity] shall
also reign. The dividing of the land has begun.
Awaken soul Ray from his slumber.
[Editor’s note: “Oint”
is an obsolete term for anoint. Some of the language spoken in the readings,
such as, bare, instead of the word, bore, comes from the Middle English period,
about 1150-1475 A.D. Occasional words spoken throughout the readings are in
Middle English. Most of these have been changed to Modern English for the
readers, although occasionally a Middle English term used was left to indicate
the authenticity of the spokesman.
Numbers are substituted for names,
addresses and birth dates to respect privacy.
This transcript was compared to the
audio recording for accuracy.]
Copyright © 1976 by A. Ray Elkins,
Globe,