January 21, 1977

Globe, Arizona

 

 

            [Aka is here.]

            Good evening, Aka, Where is Ray?

            Soul Ray stands with God.

            Yes, we see thy need, and we should answer in this manner -- for we shall say unto thee the parable of the father who had a very small farm and three very large boys.

The farmer found that by raising certain crops that he could do quite well. But as was traditional, and as each of the children grew of age, he laid aside so much land for each of them. And so, they each began to toil their own land. And the father went back to toiling his own land.

            And now, the father was older, and his toil was greater because he had given the best stock, and the youngest stock, the youngest oxen to his sons. He was left [with] the older oxen, and their strength too had dwindled. Yet, he did not complain. He went to work.

            And, as the days passed to weeks, soon his land was plowed, and in his traditional way he did give thanks unto the Lord, and then began to plant.

And after the planting was done, the three sons showed up, each complaining.

            And the father said unto them, “Why do you complain? You complained before because you did not have your land. You complained before because you were instructed to plant here and [you] always had a full crop. Now each of you have your own field to toil.”

            And the youngest said, “But my oxen are not trained well enough, they are too young. They know not how to pull the plow.”

            And the next youngest said, “And my tools, and my plow bit are not at the right angle. They either dig in too deep, or too shallow.”

            And the third said, “And the seed I have is not that of the best quality.”

            And the father looked at them and said -- to the oldest he said, “The seed you have is the same seed I [had].”

            To the next he said,” I have taught you how to forge your plow bits. When I tried to teach you these things, you heard me not. Now you must stand and learn.”

            And to the youngest he said, “You chose the animals that you wanted. Each of you chose the best from our herds, of oxen. Then why do you complain now?”

            The three left. The father went on to cultivate the land.

And as his crop came into fulfillment, it was harvest time. And as he started to harvest his crop, the three sons arrived, each demanding a share. The father said, “I have given you your shares. I have given you all of my knowledge; I have hidden nothing from you.”

            And the oldest said, “If you shall not give me my share, then I shall leave.”

            And upon that, without giving his father time to answer, he did leave.

The father looked at the other two. He said, “Come, let us go and finish the harvest, and then we shall straighten out your crops. Let us work together.”

            And so, the younger two did do of this.

The first year they kept their crops separate. The second year, they said unto their father, “Father we would reap a greater yield if we put all the land together once again and share it from all.”

            The father agreed.

And so, as each year passed, one to the other, the yield became greater. Each did marry and bear children.

And then one day the eldest returned, and he said, “I have come to claim my birthright, for I am the first born.”

            The father though upon this, and he called his other two sons. He said, “Your brother has come forth to claim his birthright. What say ye?”

            The other two brothers thought upon it. But they could not decide.

And then he said, “Let us go unto the priest, and talk unto him.”

They went unto the priest, and the priest could not decide. And the priest suggested, “There is a wise man, who has given much good advice to many. Let us venture there.” And so they went forth.

And so, when they came before the wise man, the wise man asked them first, “Before you tell me your problem, will you abide by that that I speak unto you?”

            The father and the two younger sons agreed readily. The eldest said, “It all depends on what you have to say.”

            And the wise man said, “Then what you are saying, unless I said it in your favor, then you will not abide by this. Then what good should it be for me to talk at all?”

            But the father said unto the wise man, “But we shall abide by it; therefore, we must know. If you shall not tell unto him, tell unto us, and the priest shall be our witness.”

            And the wise man said unto them, “You, of the oldest, did throw away your inheritance. By throwing it away, you returned that that was given to you back unto your father. And your father, therefore, shared it in agreement, and through toil, with your brothers. And so I say unto you, give unto the Lord that that belongs unto the Lord. Give unto your brother that that belongs to your brother. But just as important, give unto yourself that that belongs to you. And in all ways you shall be serving the Lord. But if you give unto one everything, then there shall be nothing to share with the others, and there shall be nothing to share for yourself.”

            You shall say unto me, “What could be the meaning of this riddle unto which he has just spoken?”

            The riddle, or parable, should fit for the here and now, but not only for the here and now. A time of famine shall come upon the earth, worse than you [have ever] known before. If you do not see this, look yonder unto the eastern seaboard of your land. All around you the ground freezes. It goes into the deepest of sleeps.

            Remember that springtime shall come and the harvest from your desert can feed the multitudes.

            But we say unto you, all things within your governmental processes are yet to be turned right. New and vicious scandals shall come forth.

We say again, beware of the wind that should come from the south.

            You have questions, ask.

            “Yes, Aka. The first question I have is in regards to the meaning of, “Beware of the wind that should come from the south,” are you talking about storm winds, or radioactivity, or what?”

            We say unto you, as the winds should shift, and once again pass over, in the storm activities radioactive material gathered with that of what you would know as nerve gas, has been implanted into this. It is affecting your minds. It was done as an experimental purpose, at a time when the change of powers in this land, to see the vulnerability of this nation at that time.

            The second wind that should come from the south is that of revolution and warfare, and the march of communists, which [could] come closer to your doorway. And soon, if it is not weakened, it shall come into fulfillment. But it cannot be defeated with straw swords.

            You have other questions, ask.

            “Thank you, Aka. Aka, I have a request for a health reading from [9-357-1…Phoenix]. She asks, ‘Dear Aka, I would like to have a general health reading, and what suggestion you can make so that I can prevent any health problems. My concerns at this time are varicose veins, eyes, and ache in my right arm. Thank you.’”

            Yes, we see your need. We have before us the body, the soul, the spirit, and the immortal body of the same. Most of your problems have already been taken care of by soul Ray. That that you call varicose veins are not of that of such. This condition is caused by hardening of the arteries, which will not allow the blood flow to return back unto the usual manner. The suggestions that have been given to you at this time are now beginning to work.

            The condition of the heart has been corrected.

            The suggestion of the elevation of the feet while you sleep has greatly [enhanced] your condition. Further therapy in this line should be continued. The therapy has been good.

            We would further suggest that within a short period of time, a full scan of the system be done in the laboratory here in Globe. This would ease your mind, and at the same time would help soul Ray in determining farther therapy.

            This is all on this subject at this time.

            “Aka, I have a question from [9-357-2]. She asks, ‘Please tell me what is to happen in the area I live in when the earthquake hits. Will there be any safe place in Northern California to be?”

            Yes, there are safe places. There are places in the Yosemite valley. There are also other places in that that is known as the Lake Tahoe region, but it would be wise to be on the higher proportion or higher side of this, that we would say, closer toward Reno, Nevada, or that proportion known as Truckee, California. The problem with all of these places is the ability to raise or harvest food, for there is none there. This is the problem with most of the high, mountainous regions. They do not bring forth a bountiful enough fruit, or food, as you would say, to feed the multitudes as is needed. Next, the tools you would need to survive. And most important, that that would keep you from freezing to death. Take in account that of the Donner party. Look into its history. Those who were there have yet to restore themselves from this. Even through incarnation they bear the scars of the eating of human flesh.

            Where shall we begin, and where shall we end? Where shall you run to, and where shall you hide?

            We say unto you, the Imperial Valley will go first -- gradual, slow, but it shall fill, and the river shall change its course. Then, from Eureka, California, downward, almost as you would draw a straight line, to San Bernardino, downward into the Gulf of Mexico, or to the Gulf of California, as you would call it, the splitting away of land. Land shall rise, yet fall again. Islands shall be made.

            Then should come another splitting away. This should go farther over. You may draw a line from Reno, up into Oregon, down toward Kingman, and through your great dam there. This shall be the next breaking away.

            Then, should come the breaking away of part of the Mediterranean area, and then the breaking away of the European area, but before this should happen, the breaking away of that that you call the New York peninsula. And it shall not form islands, for it should go beneath the sea.

            You think in terms of fear. You have the knowledge. We have given you the information before every earthquake or hurricane or tornado-type storm, or any other thing that might harm you. All you have had to do is to listen and to utilize this information. In the readings you will find a great multitude of information on this subject. Bring it together, now, that it can be prepared and used by all of the people.

            But remember, the earth has shifted itself many times. Man has lived. The manner unto which he should to survive is the question.

Survival is not the only thing. To survive without knowledge is to climb back into caves which you came out of. And how many times have you come from theses caves? How many times has your civilization [disappeared]? To not heed the warnings, [ignore what] is built upon our knowledge, what a great thing [has been] taken. That of your written words, that of how to do things -- mineralogy, electronics, every one of your technologies should be preserve. Instead of putting riff-raff quite often in your time capsules, why do you not place technology, and [maps] to these, so that the people, and when the time comes, that these could be recovered?

            We have told you to store of the food, to store of tools, but without knowledge, you shall survive, but for what -- so that your race can go on?

            In this day and this time of yours, when you are beginning to learn that the color and creed or another person’s religion is not what makes the person, it is what they are. Understand them. The time will come when you shall live together. Or shall you be as the last time, each separating into your separate races, each ready to make war upon the other, mistrust? You of the American people are the melting pot. You are that place where the best steel has been forged. Yet you have become weak. It is not how strong a man may hold a sword should be his weakness, but the lack of knowledge, that is he weakness -- the knowledge to know when to use the sword and when to lay it down and use it no more.

            Store, but do not be as a rodent to run and hide in the ground. It is written that “woe be on man,” for when this time comes, whatever you are doing, do not go back for your coast or your hat, but flee unto the mountains. And let it be said that it is also written, that pray that if it cannot be in the winter time, when the mothers are pregnant and heavy with child.

            Each of you have thought in your minds of what kind of catastrophe could strike in such a way in this time that all of these things could be lost?

We would say unto you, the earth has been changing upon its axis since 1932. The earth’s shift is inevitable. War shall come, but it shall be stopped by natural catastrophe. But the Spartans of war, the rumors of war, wars in Quebec, wars in Mexico, all of these are made to weaken your nation, to weaken your people. Which shall you choose?

            You are a free people. But the only reason you can remain so is of a government by the people, for the people. Through free enterprise, control your own lives. Do not let a government control you or you will have lost that freedom. Do not heed to all of these new things that people shall say unto you shall be the best for you. Look at them deeply, and then decide.

            For those who shall make decisions to move to different areas, make the decision in a wise manner, that of means of making a living, providing for your families. All of these things must come first.

Glory be the name of the Lord.

            Now is the time of the Cherubim. We are here but for one purpose, the preparation for the coming of a Messiah.

            Soul Ray now grows tired. Awaken soul Ray from his slumber.

 

[Editor's note: Numbers are substituted for names, addresses and birth dates to respect privacy.

This transcript was compared to the audio recording to improve accuracy.]

 

Copyright © 1977 by A. Ray Elkins, Globe, Arizona