The Yezidic Archangels

This was sent to me by Kosmic Tiger

Subject: Re: Creation stories

In my religion (Yazdâni-Yezidi), our creation story is revealed in the "Mishef Resh", which contains accounts of our cosmology, the origin of mankind, the ancient history of our people, and a list of prohibitions, aside from the Jalwah, "The Black Book", it is our second most holy text. I fear that this will confuse you more then anything, a lot is lost in the translation and this is just a brief summary of a very large and complex text, but if you have any questions, please ask...

In the beginning God created from his own precious soul a white pearl. And He created a bird called ANQR upon whose back He placed his pearl, and there He dwelt for forty thousand years. Then on the first, Sunday, He created an angel called 'Izrâ´îl. He is Tâwûs Malâk (peacock angel), the chief of all. On Monday, He created the angel Dardâ´îl, who is sheikh. On Tuesday He created Ishrâfâ´îl, who is Sheikh Shams. On Wednesday He created Mikail who is Sheikh abû Bakr. On Thursday He created 'Izrâ´îl, who is Sajâdin. On Friday He created Samnâ´îl, who is Nasir al-Din. On Saturday He created the angel Nûrâ´îl who is substitute of Malâk Tâwûs He made him head over them all. Then He created the form of the seven heavens, the earth, sun and moon. Fakhr al-Dîn created mankind, animals, birds and beasts in the pockets of the cloak. Then He brought him up from the pearl accompanied by angels. He gave a great shout before the pearl, after which it split into four pieces. He made water flow from its inside, and that water became the sea. The world was round with no separator. He created Jibrâ´îl after the image of a bird, in whose hands He placed the four corners of the earth. After that He created a ship in which He rode thirty thousand years after which He came and lived in Lâlish, and this is a name of a mountain. He lifted up His voice and the sea became solid and became the earth. They are still quivering. Then He commanded Jibrâ´î l to bring him two pieces of the white pearl. He placed one below the earth and the other He placed at the door of heaven. Then he placed in both of them the sun and the moon. From the scattered fragments of the white pearl He created the stars, which He suspended in the sky for decoration. And He created fruit trees and plants on land and mountains to beautify the earth. And He created a throne upon a throne.

Then the Great Lord said to the angels, "I want to create Adam and Eve and make them give rise to mankind. Of the seed of Adam they shall be born, and from him shall descend a people on the earth; then the people of 'Izrâ´îl, that is to say Tâwûs Malâk, and these people are to be the Yezîdîs. Then He sent from Syria Sheikh ´Âdî ibn Musâfir. He came and lived in Lâlish. The Lord descended on the black mountain and gave a great shout thereby creating thirty thousand angels. He divided them into three groups. They worshipped Him from forty thousand years. He delivered them to the hands of Tâwûs Malâk who took them up to heaven. The Lord then descended on the Holy Land and ordered Jibrâ´îl to bring him dust from the four corners of the earth: dust, air, fire, and water. He created Adam and put in him a soul, out of His own might. Then He commanded Jibrâ´îl to put Adam in paradise, and ordered that he might eat from all the fruits of paradise. But He commanded that he should not eat wheat.

A hundred years later Tâwûs Malâk said to God, "What is this? Adam and his offspring are going to be numerous." God said to him, "Into your hands I have given this matter to minister." Then he came to Adam and said, "Have you eaten wheat?" He said, "No, because God forbade me." He said to him, "Eat of it. Things will prove better than they are now." So he ate, and after he did eat Tâwûs Malâk caused his belly to become swollen. He put him out of paradise, left him alone, and went up to heaven. Adam suffered a great deal from the pain in his belly, for he had no outlet. Then God sent a bird, which came and pecked an opening for him. Adam was relieved. Jibrâ´îl absented himself from him one hundred years, during which he became sorrowful and wept. Then God commanded and Jibrâ´îl came and created Eve from the left armpit of Adam, after which Tâwûs Malâk descended to earth for the sake of our created people. He set up for us kings other than those of the old Assyrians: Nasrûkh who is Nâsir al-Dîn; Kâmûsh who is Fakhr al-Dîn; Artimus who is the angel Shams al-Dîn. After that we had two other kings: Shâbûr the first and the second. Their reign lasted one hundred and fifty years. From their offspring our princes have been descended until the present time. And we hated four kings.

We have abjured the eating of lettuce for it is named after our prophetess, al-Khâsiyah. Also green beans and peas. We eat not fish. This is out of respect for Jonah, the prophet. Also we eat not gazelle (red meat). The Sheikh and his disciples eat not the flesh of the rooster/chicken. This is out of respect for the peacock. The peacock is one of the seven gods mentioned. Also the disciples of the sheikh eat not pumpkin.

We are forbidden to urinate when standing up; nor are we allowed to put on our clothes when seated; nor are we allowed to use a water closet; nor to bathe in a bathroom. We are not permitted to pronounce the word Satan, because it is the name of our God. Nor are we allowed to pronounce any other word that rhymes with it like "qîtân", "shatt" and "sharr". Also the word "cursed", "curse", "sole" and similar words are forbidden to be pronounced. Before the coming of Jesus to this world, our religion was called heathenism. Jews, Christians, and Moslems opposed our religion. Also the Persians opposed us. There were kings, Âhâb and Âm, which, since he was from us they used to name the god Âhâb Ba´lzibûb, but now he is name Pir Bûb. Also we had a king in Babylon, whose name was Bukhtnassar, and in Persia we had Ahshwawîrush, and in Constantinople we had Aghriqâlus.

Before the creation of heaven and earth God dwelt upon the sea. He made for himself a ship, which he used to sail in the waves of the seas for pleasure all by Himself. He ruled over them for one year. Afterwards He became angry at the pearl and kicked it with His foot. But what a marvel! For behold out of its roaring, mountains were hewn; and out of its thundering, hills were formed; and out of its smoke, the heavens took shape. Then God went up to Heaven and solidified it and established firmly without any pillars. He then came back to the earth, took a pen in His hand, and began to record the entire creation. Out of His essence and His light He made six gods. Their creation took place, as one would light one candle from another. So the first god said to the next, "Behold, I have created heaven only. Ascend you to heaven and create something!" The latter ascended and the sun was formed. He said the same thing to the next, who obeyed; and the moon was formed. In the same manner did they fourth fashion the sky. And the fifth made al-Qaragh, that is, the morning star.

Prayed to in Yezidic Devil Worship

1. Shams-ed-din (“sun of the faith”)

2. Fakr-ed-din (“the poor one of the faith”)

3. Nasr-ed-din (“help of faith”)

4. Sij-ed-din (“power of Mercy”)

5. Sheikh Ism (“power of Mercy”)

6. Sheikh Bakra (“power of Mercy”)

7. Kadir-Rahman (“power of Mercy”)

The invocation to the Yezidic archangels runs as follows:

“Sole Almighty Creator of heaven, I invoke thee through the mediation of [here, the names of the holy 7]….Thou didst create the sinner Adam, Jesus and Mary {sic}….Thou art the fountain of joy and beatitude. Thou hast no face; thy stature, movements and substance are unknown…thou hast neither feathers, wings, arms, voice, nor color….”

As J. G. R. Forlong states in Encyclopedia of Religions: ”This is not devil worship but a good Theist’s prayer.”