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<the ecclasiastical buildings of gerolamo cassar>

- article published in The Sunday Times of Malta on January 14 & 21, 2001 -

 

st. john's co-cathedral, valletta

Gerolamo Cassar was responsible for the design of several churches in Malta. A document from 1581 mentions all the buildings Cassar had designed before that year, including St. John’s Co-Cathedral and some other churches in Valletta. Moreover, there are churches attributed to him that are not listed in the citation and that might have been built after 1581.

However, all these churches underwent many alterations and modifications throughout the past centuries. This makes it difficult and sometimes even impossible to reconstruct the original appearance of the buildings. Consequently, it is also a problem to find out which other churches, besides the ones mentioned in the document, were designed by Cassar.

Still, by comparing Cassar’s ecclesiastical buildings with each other and by pointing out his typical architectural features, one can find out more about their original appearance and design.

His two major ecclesiastical buildings are certainly the Augustinian church in Rabat (which is, however, not mentioned in the document) and St. John’s Co-Cathedral in Valletta, which shall be the focus of this analysis. The Augustinian Church, built in 1571, was Cassar’s first ecclesiastical building. It probably served as a “test model” for St. John’s Co-Cathedral, which Cassar began two years later.

The Rabat church consists of a nave with three chapels on each side. A coffered tunnel-vault, which is slightly pitched, roofs the nave. Quentin Hughes suggested that Cassar wanted to secure the vault by giving it its unusual shape, because he had feared that the roof would not be firm enough.  

The chapels are connected with each other by narrow openings and have a transverse coffered tunnel-vault, except for the last chapels in the east, which carry a small dome. The paneled pilasters between the chapel openings carry only a cornice of the adjoining tunnel-vault; the usual entablature is totally missing here. In the east, the building ends in a raised choir. The interior of the church was totally redecorated in the baroque style in 1764. Merely the shape of the interior remains from Cassar’s original design, i.e. the plan and the basic elevation of the church.

nave of the augustinian church in rabat

The west façade of the Augustinian Church can be divided into two storeys; the lower part shows a central main portal and two smaller side entrances. Originally, these entrances must have looked differently: the Corinthian columns, the entablature with the ornamented frieze and the broken apex triangular pediment were certainly added later. 
facade of the augustinian church

main portal of the parish church in qormi

They might have been designed by one of Cassar’s followers. As the entrances of the Augustinian church resemble those of the Parish Church in Qormi from 1584 (probably built by Cassar’s son Vittorio) and of the Parish Church in Attard (1613) that was built by Tomasso Dingli, the originators of these entrances might be Vittorio Cassar or Tomasso Dingli.

The second storey of the façade consists of concave curved segments. Above the main portal one can see a round window, which is surrounded by smaller rectangular windows. The crowning top of the church façade is a pediment with finials on the corners, which were also added during baroque times.  

side door of the parish church in attard

Cassar is certainly the originator of the façade’s shape, as it reflects the prototype of ecclesiastical church facades in Renaissance Italy that Cassar must have seen on his study tour to the Italian mainland in 1569. These Renaissance façades (e.g., Santa Maria del Popolo in Rome) consist – like the Augustinian Church – of two storeys, a lower part with a central main portal and side entrances as well as an upper storey that usually shows a round window over the central portal. The lower storey ends with the height of the chapels, while the upper storey covers the nave. These façades serve as ‘screens’, hiding the higher nave and the lower side chapels and uniting them in a harmonious way.

west facade of santa maria del popolo in rome

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