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Jurate MACNORIUTE
Analysis of picture Virginius Killing His Daughter Virginia of Pranciskus Smuglevicius (Part 2)
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Analysis of picture Virginius Killing His Daughter Virginia of P.Smuglevicius in semantic level
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(Go to article's part 1)
Up to now we looked at Smuglevicius's picture formally without attention to content. Just now we will change direction of the research. Let us elucidate picture's plot on the ground of texts Livy (Titus Livius), 3:44-58; Valerius Maximus  6:1 given in James Hall's book Dictionary of Subjects and Symbols in Art. "Felony of the villainous corrupt judge -- the episode of ancient Rome history. Appius Claudius, decemvir, one of College of ten lawgivers, conceived by confidential passion for daughter of honorable centurion. He devised to win her by ruse. Appius made arrangements with one his subject, that he would pronounce a verdict that earlier this girl was a slave and she must be brought to Appius who have to convict in favor of Appius's accessory. However, before making come her, father of the girl appeared wwith snatched a knife from butcher store and speared her. This theme is meet in painting of the Italian Renaissance and baroque. Appius sits on the site of judge. Before him the  centurion preparing to kill his daughter. The accomplice of Appius can be recognized between crowd of warriors and women.
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For exposure of meaning in linguistic semiotics three levels of analysis are used: discursive, narrative and logical semantic. At discursive level discursive situations, performers, place and time are established; at narrative -- how does take place transformation of states; at logical semantic level main couple of oppositions is cleared up, run of transformation is defined more accurate and hidden paradox is revealed.
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Discursive level of analysis
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Valerius Maximus's verbal text retold by James Hall as commentary will be analyzed together with visual "text" Virginius Killing His Daughter Virginia of P.Smuglevicius.
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We started recognition of picture figures in our earlier analysis. Now it needs to specify and generalize place, time and spectators.
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The action takes place in town square in front of court building at the left and of rotunda at the right. We have such opposite couples: in the distance vs nearly, onto the rising ground of court palace vs in square on ground, the square vs behind square, left-hand side vs right hand side, earth vs sky.
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Let us try to identify personages of the picture as historic persons.
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Rising bloody knife man is centurion Virginius. His importance is emphasized placing him in the center of picture, by large dab of intensive red cloak and by swift movement (scheme of colors of the picture).
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Above crowd in front of justice palace in white clothes Appius sits, around other court staff. In P.Smuglevicius's picture court as if "lies" onto people heads. Appius "sits" as if onto compassionate women' pyramid. On the other side the knife risen above crowd -- a sign of passed by centurion judgment. Red and white color dabs are seen in the court, in the clothes of centurion, in the bloody knife. Trial is common between court and the centurion.
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Appius's accessory at breakneck speed comes running stretching out his hands to place of the event. According to come by chance mediaeval symbolic his cloak's yellow color can mean shame. On the left side of the picture yellow color has positive meaning in clothes of the compassionate women and Virginia, also in smoke of bonfire. Hereby we can conclude that yellow colors the artist used by accident, mainly for better balance. Otherwise in one picture this same color has contrary meanings. We jnow that before the beginning of a picture P.Smuglevicius did achromatic sketch. In his painting chiaroscuro and the plastic of shapes are preceding, but not coloring. The author "put" colors when problems of composition and drawing had solved. That is why accidental colors are found in Virginius Killing His Daughter Virginia. Black hired runner's cloak is red probably also is only adornment for balance.
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Crowd gathered together to see the trial -- on the left side the women, on the middle and on the right warriors. All warriors gazes are directed at the bloody knife. Invisible, but sensible lines of gazes form some cone giving to the knife especial significance and weight. Turned head of one from warriors, horizontal line of his gaze and behind him gaze of the curly red-faced man connected warriors and women groups. The women and the children with wonder look at Virginia and her wound. Who can not see Virginia directly look at the compassionate old woman -- mediator between them and Virginia. That is why gazes of looking at Virginia do not concentrated so neatly as warriors. Blood on the knife excites wonder and troubles of crowd and us, viewers, too. Hereby the viewers in picture can be identified with the picture's viewers. Especially this sense is strengthened by two little blue fellows at the right. We have effect of picture in picture.
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The man covered his face with palms behind the accessory of Appius in Valerius Maximus description of history is not mentioned. He is only a figure for strengthen emotional expression. From the standpoint of gestures he is symmetric repetition of whining woman and from the standpoint of gestures he is repetition of black shadow in dark clothes of the compassionate woman.
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The pillar behind the centurion is not obelisk, because obelisks are become pointed on top. Shape of the pillar more similar to pillar of cemetery gate. Almost such pillar we can see in C.D.Friedrich's picture Entrance to Cemetery (1826 year). Smuglevicius transformed the bowl on top of pillar to sphere.
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In descriptions of Rome courts also it is not reference to bonfires in court squares or to burning of convicts. Mostly felons were punished by cutting of head, by pricking the eyes or by crucifixion. Thus in the picture smoke and the pillar are done wilfully as elements of mysticism and can express god's apparition.
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Dead half naked girl is Virginia. Her thick-set though beautiful and idealized body resembles ancient examples. The body, held by one from Virginia's girl friends and by the compassionate old woman, easily comes down. Gracefully stretched out her hands resemble wings of a nestling. She also resembles a bow with broken arrow. In both cases her relation with air and sky can be acknowledged. Over Virginia's head is little halo (article about halo) formed by two white dashes of the edge of the cloak of the old woman marked on background of the head.
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Clothes of the bent down old woman servant or just compassionate woman more similar to clothes of Rembrandt's epoch,  but not the fifth century BC in Rome. By narrow waist-band falling shadow from the head's cover on her hair refers to hidden halo increasing woman's spirituality.
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Three girl friends of Virginia in blue, in white and weeping. The girl in blue turns viewer's attention. Blue color is symbol of divinity, truth and faithfulness. In Christian tradition  Virgin Maria is depicted in blue. The white long dabs from both sides of the blue girl are similar to angel wings. That all can be a hint that god justifies girl's death and prepares for acceptance her soul in heaven. Therefore in the picture the pillar and bonfire appear in square of Rome court. Thanks to symmetry and yellow colors in clothes of women and of one warrior yellow of smoke, they are related with yellow of Virginia. Combination of yellow, white and blue colors repeats itself in smoke and sky, in the assistant of Appius and in figures of the blue viewers. Bonfire smoke through cemetery gate as if carries soul of not quilt girl to sky. From stylistic aspect compulsion of glance of viewer to slide through women group figures and smoke into depth is a baroque element.
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I have to mention that though the author depicted Romans, but his personages are more similar to stumpy and bumpkin Lithuanian Samogitians, they show Smuglevicius's common genetic roots with known the 19th century painters of saints from Samogitia (Western Lithuania).
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Here such opposition pairs are possible: Achromatic colors vs chromatic colors, the living being vs the dead, vertical position vs horizontal position, naked body vs dressed body, women vs men, warriors vs townspeople, active people vs observers, spirituality vs brutality, compassion vs brutality, victory vs loss, rightness vs injustice, fall vs rise, pillar vs centurion, rest vs confusion, yellow vs blue, gazes concentrated to one point vs gazes not concentrated, bringing up of kid vs child's killing, sentimentality vs heroism, weakness vs spiritual power, girl vs bird vs angel.
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Judging by light blue sky it is depicted day time, but not midday, because the shadows are long. Since light is yellow, but not orange, sooner action takes place in the morning, but not in evening. Just tragedy has happened. The centurion has pined knife into breast of his daughter. Now and here he triumphs lifting hand with bloody knife. People who sit by Appius beside palace of justice do not know yet what has happened here. They are quietly waiting. They as if live in the past. Appius is the reason of what has taken place. Cause always goes before consequence. In that way we can think that in Smuglevicius's picture time is twofold. On the one hand, a moment is depicted. On the other hand, from aspect of development of action time in space has its continuation. Where is court -- the past; here nearer - the present; the third divine eternal time in sky, where souls of the good live. Such opposition pairs are possible:
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     near                 vs         in the distance          vs            high
----------------                       -----------------------                      ----------------
the present         vs               the past                 vs       eternal time
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Hereby generalizing the research I can state that space of the picture are divided in such way: in front topical space; farther the court rise -- paratopical space; sky -- utopian space. Time: in sky eternal time; on the court rise the past; in front the present. By hierarchy performers can be classified so: celestial judge, earthly judges, warriors, women, children.
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Geometric relations between important picture's details from plot aspect
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In my earlier research fact was established that figure consisted from diagonals and perpendiculars of a picture brought on this picture's important detail connects it with other important details and helps to establish field of interests of subject, or, in other words, its potential value's objects and anti objects (exhaustively about the method). Such vanes (see illustrations) brought on Virginius Killing His Daughter Virginia onto centurion's head include: in one direction such objects that excite subject's anxiety -- daughter's body symbolized honour; in other direction hands and legs of citizens showing confusion, the cemetery pillar, the palace of justice, smoke and sky that are the inducements of crime. In interests' field of Virginia in one direction there are the women, head of the centurion and buildings; in other direction legs of the centurion. In interests' field of Appius's assistant in one direction there are pelvis of the girl, space between centurion's hips -- what are the signs of his obscene thoughts, in other direction there are point of the knife and legs of blue observer -- that excite fear. In one direction of the field of man covering by palms his face there are dead girl's stomach and her foots (probably this warrior dreamed about the girl) and the centurion; in other direction there are Appius's assistant and the blue observers. In interests' field of the old woman there are legs and foots of Virginia and the centurion, Virginia's girl friend, palace of justice, the pillar. From aspect of meaning it is noticed still one important area marked by vanes -- the lower part of triangle consisted from perpendiculars to picture's diagonals. Full body of Virginia fits into such area of the old woman. Body of Virginia is her guardianship object. Under subject's head often the lower part of this same subject is seen, that mostly is an object of trouble and tendency of any person. In guardianship field of Appius there are the group of women; warriors and sky excite his anxiety. In guardianship zone of the weeping woman we see Virginia and her girl friends.
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Narrative level
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In history of Virginia two lines are intertwine. One, like in fairy tales: Appius gives task for his accomplice - to bring him value object -- the girl (phase of manipulation); the accomplice go out to do the work and is late -- the girl already dead (not executed executive phase). Other line is by centurion. His value object is honor of warrior, family, daughter. He gets to know that Appius plans to take honour from his daughter (phase of competency). The centurion acts very resolutely spearing his own daughter and not giving value object to Appius (executive phase). Centurion can be called subject, Appius anti subject (or on the contrary)
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The pillar is similar to bust of man or idol. In pillar with fire and in figure of the centurion there is some likeness. Head -- sphere of pillar, the shadow from the sleeve -- bottom of pillar roof, lifted hand -- smoke, the flying red cloak remind about fire. The white figure of Appius also is distorted repetition of pillar. Head -- sphere and two horizontal dashes below. Around this red dabs -- fire.  His assistant's extended hands and the flying cloak also forms as if roof similar to pillar's. Thus flying red cloak Appius, Appius's assistant, pillar and centurion have similar shapes. They are related by one function -- trial. Appius and his assistant are the executives of court, the centurion became a judge and a death sentence executor compelled by circumstances, the pillar in fire symbolizes the divine judge.
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In the picture phase of sanction is depicted. Subject the centurion positive appreciates his action by swift gesture. The second epistematic addresser -- invisible judge god vindicates way out chosen by the centurion. He takes the dead daughter into heaven (hands turn into wings, halo over head). These two sanctions are the compliment each other and coincide with norm of classicist ideal. From the point of view of content V.Bransky describes classicist ideal in this way: anti hedonistic heroic origin claims from art to depict victory of goodness against evil (by no means on the contrary). For that cult of moral, law rules over and social origin predominates over personal . Thus killing of own daughter from classicist positions is appreciated. Honor is more valuable than life. Such paradoxical idea lies in basis of Virginius Killing His Daughter Virginia.
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Logical semantic level
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Transformation starts itself from Appius who desires to acquire value object, the girl. His assistant must find the girl and bring her. The centurion, owner of the girl, heard about Appius's criminal designs, spears her. Appius does not acquire value object. Because value object of centurion is honor, and it differs from Appius's value object -- the girl, thus the centurion does not lose his object of value. Divine judge takes up her into heavens. Nothing had happened. Nobody had lost value object and nobody had acquire it. Virginia is not a subject, but only value object for Appius and her honor value object of the centurion. Main opposite is: attempt upon honor vs defense of honor. Trial from top vs trial from bottom (trial of Appius is called trial from top -- through its localization over crowd; trial from bottom of the centurion -- the knife from bottom thrusts into sky, the centurion by hierarchy is lower than  Appius). Earlier I established that lines, risen by the letter "V" or bunch, predominate. Fall -- rise, fall -- rise, ... Or trial from top, trial from bottom. In structure of lightning zigzag line --  from the left to the right and down, upwards to the right and down -- also is fall and rise. Thus swindle of trial from top is corrected by trial from bottom. Between them divine trial localizes itself. Official trial vs centurion's trial, Appius vs his assistant vs centurion vs divine judge. On the other hand assistant's pose resembles pose of man pushing forward invisible wall behind that the centurion. Hereby Appius with hands of his assistant pushes the centurion to crime not only spiritually, but also physically. Then transformation turns into such: manipulation for crime vs competency vs execution vs sanction. Addresser of manipulation is leader of organized crime Appius, addressee -- the assistant, centurion's knowing about the evil intent -- acquisition of competency, killing -- execution, preparation of girl to fly into heavens -- sanction of the centurion and of divine judge.
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In that way I established main opposition and its isotopes. However, still one secondary version of content we can grope on the left side of the picture. The woman in red held the baby is related with the centurion by red color. She brings up a kid, the centurion kills his daughter. In this concrete case the pair of oppositions life vs death is not covered all, because it does not touch the reason of crime -- Appius, his court and the right side of the picture. In Smuglevicius's picture opposition attempt upon honor vs honor defense becomes more important than universal antipode life vs death.
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In the picture there are not any signs showing that mean Appius's trial is blameworthy by the author. Schematic, cold and indifferent figures of the judges stick over crowd of people on background of powerful building with ancient order. Fire, that can be an attribute of celestial judge, does not seem burning the court. It is born near the court palace, it is rising up into empty space, blown at the right that smoke would not disturb rest of the judges. Swiftness of Appius also can be interpreted in different ways: perhaps he runs to steal the girl or maybe feeling tragedy he hurries to come to the aid of Virginia. The judges represent a state institution that remains by its localization and calmness over citizens and over their moral estimations. Again it is a confirmation that social origin is over individual and over god, because god can do nothing except souls taking in heavens and smothering up this conflict. Two serious crimes are committed: the representative of court has made an attempt on the life of the girl and her father killed her. For protection from one crime another still more serious crime is done. No one crime is doomed by the artist. Though there are the two blue little men. They are not similar neither to representatives of warriors nor to pitiful women. Their austere poses and deep blue do not show admiration or helpless pity. They are distinguished from dined crowd by their concentration. They stand near lower edge of the picture that is related withzone of the future (exhaustively about zones of picture here). They are linked with future world through their small stature. They can represent estimators from future perspective. They can be identical with us, viewers, and they can be timid spokesmen of author's sanction. However, they are not noticeable enough. The noise of the action energetically drowned their irresolute sanction and it do not influences upon main idea of the picture.
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Connection between syntactic and semantic levels of analysis
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In discursive and in logical semantic levels main opposition pairs, isotopes, are established . Oppositions express contrasts, isotopes -- analogues of contrasts, repetitions. Contrasts and nuances (especially in color area) as it was already mentioned in syntactic level. Repetitions also are essence of symmetry. Symmetry is a problem of syntactic level too. First of all between harmonious picture's indispensable conditions V.Ganzen and the colleagues mentioned repetition of the whole in parts (V.Ganzen, P.Kudin and B.Lomov, About Harmony in Composition, in journal Technical Aesthetics, 1969, Nr. 4, p. 1-3). So repetition again. This same is in one picture many times. This is isotope. Hereby harmony directly connects syntactic level with semantic one or, in other words, it connects spheres of formal and pithy factors.
(Go to part 3)
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I apologize for my Lithuanian accent.
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THE SECRETS OF PERFECTION
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