Hebrews 13:7-14. Chiastic structure copied from Chiastic Analysis
of the Epistle to the Hebrews, arranged by John Bligh (Athenaeum
Press, Heythrop College, Oxon, England: 1966). Bligh's work is almost entirely
in Greek. For website purposes, I have used unaccented Greek from the Unbound Bible,
Nestle-Aland 26,
at unbound.biola.edu
I have added English from the New American Standard Bible, revised.
A | 7 mnhmoneuete
twn hgoumenwn umwn Remember those who led you, |
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B | oitineV
elalhsan umin ton logon tou qeou who spoke the word of God to you; |
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C | wn
anaqewrounteV thn ekbasin thV anastrofhV mimeisqe thn pistin and considering the result of their conduct, imitate their faith. |
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D | 8 ihsouV
cristoV ecqeV Jesus Christ is ...yesterday |
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E | kai
shmeron o autoV and today, ...the same |
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D* | kai
eiV touV aiwnaV and forever. |
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C* | 9 didacaiV
poikilaiV kai xenaiV mh paraferesqe Do not be carried away by varied and strange teachings; |
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B* | kalon
gar cariti bebaiousqai thn kardian ou brwmasin for it is good for the heart to be strengthened by grace, not by foods, |
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A* | en
oiV ouk wfelhqhsan oi peripatounteV through which those who were so occupied were not benefited. |
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F | 10 ecomen
qusiasthrion ex ou fagein ouk ecousin exousian oi th skhnh latreuonteV We have an altar from which those who serve the tabernacle have no right to eat. |
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G | 11 wn
gar eisferetai zwwn to aima peri amartiaV eiV ta agia dia tou arcierewV
For...of those animals whose blood is brought into the holy place by the high priest as an offering for sin, |
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H | toutwn
ta swmata katakaietai exw thV parembolhV the bodies ...are burned outside the camp. |
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I | 12 dio
kai ihsouV Therefore Jesus also, ina agiash dia tou idiou aimatoV
ton laon exw thV pulhV epaqen |
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H* | 13 toinun
exercwmeqa proV auton exw thV parembolhV So, let us go out to Him outside the camp, |
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G* | ton
oneidismon autou feronteV bearing His reproach. |
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F* | 14 ou
gar ecomen wde menousan polin alla thn mellousan epizhtoumen For here we do not have a lasting city, but we are seeking the city which is to come. |