Estimated Range of Dating: 50-200 A.D.
Information on Sophia of Jesus Christ: The Sophia of Jesus Christ is clearly dependent on Eugnostos the Blessed, both of which were unearthed at Nag Hammadi (in two differing copies for each). The Sophia of Jesus Christ transforms Eugnostos into a dialogue with Jesus. Sophia of Jesus Christ: After he rose from the dead, his twelve disciples and seven women continued to be his followers, and went to Galilee onto the mountain called "Divination and Joy". When they gathered together and were perplexed about the underlying reality of the universe and the plan, and the holy providence, and the power of the authorities, and about everything the Savior is doing with them in the secret of the holy plan, the Savior appeared - not in his previous form, but in the invisible spirit. And his likeness resembles a great angel of light. But his resemblance I must not describe. No mortal flesh could endure it, but only pure, perfect flesh, like that which he taught us about on the mountain called "Of the Olives" in Galilee. And he said: "Peace be to you, My peace I give you!" And they all marveled and
were afraid. The Savior laughed and said to them: "What are you thinking about?
Are you perplexed? What are you searching for?"
Matthew said to him: "Lord, no one can find the truth except through you.
Therefore teach us the truth."
(BG 84, 13-17 adds: He is unnameable. He has no human form; for whoever has human form is the creation of another). "And he has a semblance of his own - not like what you have seen and received, but a strange semblance that surpasses all things and is better than the universe. It looks to every side and sees itself from itself. Since it is infinite, he is ever incomprehensible. He is imperishable and has no likeness (to anything). He is unchanging good. He is faultless. He is eternal. He is blessed. While he is not known, he ever knows himself. He is immeasurable. He is untraceable. He is perfect, having no defect. He is imperishability blessed. He is called 'Father of the Universe'". Philip said: "Lord, how, then, did he appear to the perfect ones?"
Thomas said to him: "Lord, Savior, why did these come to be, and why were these
revealed?"
He called out, saying: "Whoever has ears to hear about the infinities, let him
hear!"; and "I have addressed those who are awake." Still he continued and said:
"Everything that came from the perishable will perish, since it came from the
perishable. But whatever came from imperishableness does not perish but becomes
imperishable. So, many men went astray because they had not known this difference
and they died."
Mary said to him: "Lord, then how will we know that?"
"The Lord of the Universe is not called 'Father', but 'Forefather', the beginning
of those that will appear, but he (the Lord) is the beginningless Forefather. Seeing
himself within himself in a mirror, he appeared resembling himself, but his likeness
appeared as Divine Self-Father, and "And afterward was revealed a whole multitude of confronting, self-begotten ones,
equal in age and power, being in glory (and) without number, whose race is called
'The Generation over Whom There Is No Kingdom' from the one in whom you yourselves
have appeared from these men. And that whole multitude over which there is no kingdom
is called 'Sons of Unbegotten Father, God, Savior, Son of God,' whose likeness is
with you. Now he is the unknowable, who is full of ever-imperishable glory and
ineffable joy. They all are at rest in him, ever rejoicing in ineffable joy in his
unchanging glory and measureless jubilation; this was never heard or known among
all the aeons and their worlds until now."
Matthew said to him: "Lord, Savior, how was Man revealed?"
"And his consort is the Great Sophia, who from the first was destined in him for
union by Self-begotten Father, from Immortal Man, who appeared as First and divinity
and kingdom, for the Father, who is called 'Man, Self-Father', revealed this. And he
created a great aeon, whose name is 'Ogdoad', for his own majesty.
"He was given great authority, and he ruled over the creation of poverty. He
created gods and angels, "First Man has his unique mind, within, and thought - just as he is it (thought)
- (and) considering, reflecting, rationality, power. All the attributes that exist
are perfect and immortal. In respect to imperishableness, they are indeed equal.
(But) in respect to power, they are different, like the difference between father
and son <, and son> and thought, and the thought and the remainder. As I said
earlier, among the things that were created, the monad is first.
"And after everything, all that was revealed appeared from his power. And from
what was created, all that was fashioned appeared; from what was fashioned appeared
what was formed; from what was formed, what was named. Thus came the difference
among the unbegotten ones from beginning to end."
Then Bartholomew said to him: "How (is it that) His disciples said to him: "Lord, reveal to us about the one called 'Man', that
we also may know his glory exactly."
Again, his disciples said: "Tell us clearly how they came down from the
invisibilities, from the immortal to the world that dies?"
"All who come into the world, like a drop from the Light, are sent by him to the
world of Almighty, that they might be guarded by him. And the bond of his
forgetfulness bound him by the will of Sophia, that the matter might be Then Thomas said to him: "Lord, Savior, how many are the aeons of those who
surpass the heavens?"
[pages 109 and 110 are missing, replaced here by the corresponding section in
the Berlin Gnostic Codex (no.8502), the beginning of which is somewhat different
from the final partial sentence of III 108 (the broken off sentence)]
[BG107]: "Now when those whom I have discussed earlier were revealed,
Self-begetter Father very soon created twelve aeons for retinue for the twelve
angels. All these are perfect and good. Thus the defect in the female appeared."
And "Now Immortal Man revealed aeons and powers and kingdoms, and gave authority
to all who appear in him, that they might exercise their desires until the last
things that are above chaos. For these consented with each other and revealed every
magnificence, even from spirit, multitudinous lights that are glorious and without
number. These were called in the beginning, that is, the first aeon and "For from his concurrence with his thought, the powers very soon appeared who
were called 'gods'; and the gods of the gods from their wisdom revealed gods; "And the immortals, whom I have just described, all have authority from Immortal
Man, who is called 'Silence', because by reflecting without speech all her own
majesty was perfected. For since the imperishabilities had the authority, each
created a great kingdom in the Eighth, (and) also thrones and temples (and)
firmaments for their own majesties. For these all came by the will of the Mother
of the Universe."
Then the Holy Apostles said to him: "Lord, Savior, tell us about those who are
in the aeons, since it is necessary for us to ask about them."
"Thus the aeons were completed quickly in the heavens and the firmaments in the
glory of Immortal Man and Sophia, his consort: the area from which every aeon and
the world and those that came afterward took (their) pattern for their creation of
likenesses in the heavens of chaos and their worlds. And all natures, starting from
the revelation of chaos, are in the Light that shines without shadow, and joy that
cannot be described, and unutterable jubilation. They ever delight themselves on
account of their unchanging glory and the immeasurable rest, which cannot be
described among all the aeons that came to be afterward, and all their powers. Now
all that I have just said to you, I said that you might shine in Light more than
these."
Mary said to him: "Holy Lord, where did your disciples come from, and where are
they going, and (what) should they do here?"
"Now I have taught you about Immortal Man and have loosed the bonds of the
robbers from him. I have broken the gates of the pitiless ones in their presence.
I have humiliated their malicious intent, and they all have been shamed and have
risen from their ignorance. Because of this, then, I came here, that they might be
joined with that Spirit and Breath, [III continues:] and might from two become one,
just as from the first, that you might yield much fruit and go up to Him Who Is
from the Beginning, in ineffable joy and glory and honor and grace of the Father
of the Universe.
"Whoever, then, knows the Father in pure knowledge will depart to the Father
and repose in Unbegotten Father. But whoever knows him defectively will depart to
the defect and the rest of the Eighth. Now whoever knows Immortal Spirit of Light
in silence, through reflecting and consent in the truth, let him bring me signs of
the Invisible One, and he will become a light in the Spirit of Silence. Whoever
knows Son of Man in knowledge and love, let him bring me a sign of Son of Man,
that he might depart to the dwelling-places with those in the Eighth.
"Behold, I have revealed to you the name of the Perfect One, the whole will of
the Mother of the Holy Angels, that the masculine multitude may be completed here,
that there might appear in the aeons, the infinities and those that came to be in
the untraceable wealth of the Great Invisible Spirit, that they all might take from
his goodness, even the wealth of their rest that has no kingdom over it. I came
from First Who Was Sent, that I might reveal to you Him Who Is from the Beginning,
because of the arrogance of Arch-Begetter and his angels, since they say about
themselves that they are gods. And I came to remove them from their blindness,
that I might tell everyone about the God who is above the universe. Therefore,
tread upon their graves, humiliate their malicious intent, and break their yoke
and arouse my own. I have given you authority over all things as Sons of Light,
that you might tread upon their power with your feet."
These are the things the blessed Savior said, and he disappeared from them.
Then all the disciples were in great, ineffable joy in the spirit from that day
on. And his disciples began to preach the Gospel of God, the eternal, imperishable
Spirit. Amen.
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