Ephiphanes, the Son of Carpocrates: On Righteousness
Archive Notes The ideas of Mine and Thine crept in through the laws which cause the earth, money, and even marriage no longer to bring forth fruit of common use. For God made vines for all to use in common, since they do not refuse the sparrow or the thief; and similarly wheat and other fruits. But outlawed sharing and the vestiges of equality generated the thief of domestic animals and fruits. For man God made all things to be common property. He brought the female to be with the male in common and in the same way united all the animals. He thus showed rightousness to be a universal sharing along with equality. But those who have been born in this way have denied the sharing which is the corollary of their origin and say Let him who has taken one woman keep her, whereas all can share her, just as the other animals show us. With view to the permanence of the race, he has implanted in males a strong and ardent desire which neither law nor custom nor any other restraint is able to destroy. For it is God´s decree...... Consequently one must understand the saying You shall not desire as if the lawgiver was making a jest, to which he added the even more comic words Your neighbors goods. For he himself gave the desire to sustain the race orders that it is to be supposed, though he removes it from no other animals. And by the words Your neighbors wife he says something even more ludicrous, since he forces what should be common property to be treated as private posession.
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