MİSYONERSAVAR YAZILAR

ALEPPO CODEX YAZMASI - İNGİLİZCE MAKALE

Aleppo Codex, AD 930, Museum Ben Zwi (Israel), (was complete, supposedly pointed by Aaron Ben Asher, partly destroyed in 1947); this ms is the basis of the Jerusalem Crown edition.

The Aleppo Codex (Keter Aram Tzova - "Crown of Aleppo") is a medieval bound manuscript of the Hebrew Bible. The codex was written in the 10th century A.D.[1] The codex is considered by some to be the most authoritative document in the masorah ("transmission"), a tradition by which the Hebrew Scriptures have been preserved from generation to generation.[2] Surviving examples of responsa literature show that the Aleppo Codex was consulted by far-flung Jewish scholars throughout the Middle Ages, and some modern studies argue that it is the most accurate representation of Masoretic principles in any extant manuscript, containing very few errors among the roughly 2.7 million orthographic details[3] that make up the Masoretic Text. For these reasons, some scholars view the Aleppo Codex as the most authoritative representative of the masoretic tradition, both its letter-text and its vocalization (niqqud and cantillation), although most of its Torah section and many other parts of the text are now missing and older documents such as the Dead Sea Scrolls have significantly different versions of the Biblical text.[4]

Codex Cairensis, (Prophets) pointed by Moses Ben Asher, dated by a colophon AD 895 (the oldest ms bearing the date of its writing), (was in Cairo, now in Jerusalem)

Codex Babylonicus Petropolitanus, (Latter Prophets) dated AD 916, Russian National Library

Michigan Codex, (Torah) 10th century[9]

Damascus Keter (Damascus Pentateuch), 10th century[10]

Codex Reuchlinanus (Prophets), dated AD 1105

Codex Yerushalmi, lost, reportedly used in Spain (circa 1010) by Jonah ibn Janah.

Erfurt Codices (complete, Berlin), E1 circa 14th century, E2 possibly 13th century, E3 possibly 11th century

Codex Jericho, (Pentateuch) lost, cited in the notes to a Massoretic manuscript written circa 1310.

Codex Ezra, lost, C.D. Ginsburg owned a manuscript written in 1474 which purported to have been copied from this.

Codex Sinai, mentioned in Massoretic notes and reportedly used by Elia Levita (circa 1540).

Codex Sanbuki (named for Zambuqi, on the Tigris River), lost, frequently quoted in Massoretic annotations and apparently seen (circa 1600) by Menahem Lonzano.

Codex Great Mahzor, lost, mentioned in Massoretic notes (the title suggests that this codex contained only the Pentateuch and those selections from the Prophets that were read during the liturgical year)

Ben Asher Manuscripts

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