1. The Church's one foundation
is Jesus Christ her Lord;
She is His new creation
by water and the Word.
From heaven He came and sought her
to be His holy bride;
With His own blood He bought her,
And for her life He died.
2. Elect from every nation,
Yet one o'er all the earth;
Her charter of salvation,
One Lord, one faith, one birth;
One holy name she blesses,
Partakes one holy food,
And to one hope she presses,
With every grace endued.
3. Though with a scornful wonder
We see her sore oppressed,
By schisms rent asunder,
By heresies distressed,
Yet saints their watch are keeping;
Their cry goes up, "How long?"
And soon the night of weeping
Shall be the morn of song.
4. Mid toil and tribulation,
And tumult of her war,
She waits the consummation
of peace forevermore;
Till, with the vision glorious,
Her longing eyes are blest,
And the great Church victorious
Shall be the Church at rest.
5. Yet she on earth hath union
With God the Three in One,
And mystic sweet communion
With those whose rest is won.
O happy ones and holy!
Lord, give us grace that we
Like them, the meek and lowly,
On high may dwell with Thee.
~Samuel John Stone
Windsor on the Thames with
its royal castle, is one of England’s
most popular tourist attractions.
Samuel Stone’s ministry was located here,
among the poorer people
at the outskirts of town.
Samuel Stone was a fighter.
He stood up for what
he believed, and if local
“toughs” threatened the neighborhood,
he was not afraid to take them on.
In the Church of England,
Stone was regarded
as a fundamentalist,
opposing the liberal theological
tendencies of his day.
When he was twenty-seven, he wrote
a collections of hymns based
on the Apostles’ Creed.
This hymn, taken from
that collection,
is based on the article in
the Creed regarding the
Church as the Body of Christ.
Samuel John Stone
(1839 – 1900)
One of the big and ongoing problems of the new
Christian Church as it spread through Asia Minor and southern Europe was one of
compatibility. It was made up of Messianic Jews and pagan Gentiles. As the
church spread and grew the latter became increasingly the majority.
Here
Paul deals with this ongoing problem with his friends in Ephesus. We are one in
Christ. He makes a simple and convincing case for the "oneship" of
Christians whatever their ethnicity.
This
lesson is a case for "oneship" for Christians whatever their
denomination.
Paul
sees God's people as a house built on the foundation of 'the apostles and
prophets, with Christ Jesus Himself as the Chief Cornerstone.' So founded this
house becomes a holy temple.
The
inter and intra denominational behavior of many "in the church" is
such that the temple Paul envisions is fast becoming like the one in Jerusalem,
not much of it left but a wailing wall.
Paul
reminds us that we 'too are being built together to become a dwelling in which
God lives by His Spirit.' Let it be so that the holy temple stands as a place
of "oneness" in the love of Christ.
Windsor on the Thames:
http://www.thamesweb.co.uk/windsor/info/thames.html
Comfort Of Life:
http://ca.groups.yahoo.com/group/comfortoflife
Inspiringsong:
https://www.angelfire.com/music5/inspiringsong/index.html