What is Raga ?
In classical music of India - Carnatic or Hindustani, Raga stands for a group of sounds decorated with musical expressions that creates a sense of pleasure to the listener. Tala controls the time measure and gives music its beat. Memory thus plays an important part in Indian music.
Raga can be loosely defined as melody type or expressive mode. It consists of series of up to seven Swaras (Notes), which bear a definite relationship to adhara shadja and which occur in a particular sequence. They derive their personality through notes of defined pitch entering into their formation. It is the arrangement of particular swaras, in conformity to recognised aesthetic laws that establish the rupa (form) of raga.
However, Raga is much more than a scale. It is defined as "that which colors the mind" in ancient text. (Raga in Sanskrit stands for: coloring, dyeing, tingeing). A raga is in some ways a kind of mystical expression with a musical personality of its own. The whole structure of Indian music is built around the concept of raga. Indian melodies of the classical type are based on ragas. As for folk melodies a good number of them will be in some recognizable raga and some are in mixed ragas. The same goes with popular film music tunes too.
Classification of Ragas
Ragas are classified mainly into Janaka ragas and Janya ragas. Janaka ragas are also known as Melakartha Ragas or Sampurna ragas. A Janya raga is said to be derived from a janaka raga. It takes the same swaras as in its melakartha raga, but may take fewer swaras.
Janaka Ragas
These are parent ragas, also known as the Melakartha or Sampurna ragas, have all the seven notes Sa Re Ga Ma Pa Dha Ni (saptha swara) in their arohana and avarohana. There are 72 such janaka ragas arranged in a definite serial order called Chakra and Melam, each with its own set of Janya ragas.
They
fall into two groups, viz:
Sudha Madhyama ragas - As ragas can take variations only in Re (Re1, Re2, Re3), Ga (Ga1, Ga2, Ga3), Ma (Ma1, Ma2), Dha (Dha1, Dha2, Dha3) and Ne (Ne1, Ne2, Ne3), the first 36 of 72 melams use Sudha Madhyamam (Ma1) and are called Sudha Madhyama ragas.
Parathi Madhyama ragas - The later 36 use Prathi Madhyaman (Ma2) and are called Prathi Madhyama ragas.
So within each category they can differ only in Re, Ga, Dha and Ne. These are systematically divided into six chakras, with six melams per chakra.
Example: Kanakangi (1st Melakartha) and its Janyams | ||||
---|---|---|---|---|
Ragam |
Melam |
No |
Aarohanam |
Avarohanam |
Kanakangi |
Kanakaangi |
1 |
Sa Re1 Ga1 Ma1 Pa Da1 Ne1 Sa |
Sa Ne1 Da1 Pa Ma1 Ga1 Re1 Sa |
Kadagapriya |
Kanakaangi |
1 |
sa ga re ga ma pa da pa ne sa |
sa da pa da ma ga re sa |
Kanakambari |
Kanakaangi |
1 |
sa ga re ga ma pa da ne da sa |
sa ne da pa ma ga re sa |
Mukthambari |
Kanakaangi |
1 |
sa re ga ma pa ne sa |
sa ne da ma ga re sa |
Peragasindhamani |
Kanakaangi |
1 |
sa re pa ma pa da ne sa |
sa da pa ma ga re sa |
Vaageswari |
Kanakaangi |
1 |
sa re ga ma pa da sa |
sa da pa ma ga re sa |
Janya Ragas
A Janya raga is said to be derived from a janaka raga. It takes the same swaras as in its melakartha raga, but may take fewer swaras. Janya ragas are further grouped into:
Upanga raga - those janyas that take only the swaras of the parent melakartha, as they usually do.
Pashanga raga - are those that take a foreign swara (from some other melakartha) either in arohanam, or in avarohanam or in both. These foreign notes is known as annya swara. There are 26 Bhashanga ragas in Carnatic music.
Vakra raga - if arohana or avarohana or both take zig-zag course or twist, ot is called a vakra raga.. Vakra ragas are further classifed into:
Sampurna vakra if arohana and avarohana are sampurna (with all seven notes present)
Vakra varja if they have less than seven notes.
Vakra ragas also are classified into:
Ekaswara vakra,
Dviswara vakra,
Triswara vakra
Chatusswara vakra
based on number of vakra swaras in the raga (one, two, three and four respectively). Four is the maximum number of vakra swara that a raga accommodate.
Varja Raga - A Janya ragas is called Varja raga if up to three swaras are deleted in the arohana, avarohana or both. Varja ragas are further classified into
shadava - only six swaras present in Aarohanam / Avarohanam of raga i.e. one Varja)
audava (only five swaras present; two being Varja).
As mentioned before, a raga with all seven notes is called sampurna raga.
Note that a raga with only four notes in aarohana or avarohana is not considered since atleast five swaras are required to give an individuality to the raga. Also janayas can have different number of swaras in arohanam and avarohanam giving rise to eight types of varja ragas.
Eight kinds of Varja Ragas with examples |
|||||
---|---|---|---|---|---|
Ragam |
Melam |
No |
Aarohanam |
Avarohanam |
Varja Type |
Kamboji |
Hari Kamboji |
28 |
sa re ga ma pa da sa |
sa ne da pa ma ga re sa |
Shadava (6)- Sampurna (7) |
Bilahari |
Dheera Shankarabharanam |
29 |
Sa re ga pa da sa |
Sa ne da pa ma ga re sa |
Audava (5) - Sampurna (7) |
Bhairavam |
Suryakantham |
17 |
Sa re ga ma pa da ne sa |
Sa da pa ma ga re sa |
Sampurna (7) - shadava (6) |
Saramathi |
Natabhiravi |
20 |
Sa re ga ma pa da ne sa |
Sa ne da ma ga sa |
Sampurna (7) - Audava (5) |
Sriranjani |
Karagapriya |
22 |
Sa re ga ma da ne sa |
Sa ne da ma ga re sa |
Shadava (6) - Shadava (6) |
Natakurunji |
Hari Kamboji |
28 |
Sa re ga ma da ne sa |
Sa ne da ma ga sa |
Shadava (6) - Audava (5) |
Malahari |
Mayamalavagaula |
15 |
Sa re ma pa da sa |
Sa da pa ma ga re sa |
Audava (5) - Shadava (6) |
Mohanam |
Hari Kamboji |
29 |
Sa re ga pa da sa |
Sa da pa ga re sa |
Audava (5)- Audava (5) |
Sudha Madhyama Ragas |
|||||
---|---|---|---|---|---|
Indu |
Netra |
Agni |
Vedha |
Baana |
Ruthu |
Kanakaangi |
Seanavathi |
Gaayaga Priya |
Jangharadhwani |
Maara Rajnani |
Yaagha Priya |
Ratnaangi |
Hanumat Thodi |
Vagulaa Baranam |
Nata Bhiravi |
Chaarukesi |
Raaga Vardhani |
Ganamurthi |
Dheanuka |
Maaya Malava Gaula |
Keeravani |
Sarasaangi |
Kaangheya Bhushani |
Vanaspathi |
Naataka Priya |
Chakra Vaagham |
Karagara Priya |
Hari Kaamboji |
Vaagha Dheeswari |
Maalavathi |
Kokila Priya |
Suurya Kantham |
Gauri Manogari |
Dheera Shankara Bharanam |
Seelini |
Dhaana Roopini |
Roopavathi |
Haatakambhari |
Varuna Priya |
Naaga Nandhini |
Chala Naata |
Prathi Madhyama Ragas |
|||||
Rishi |
Vasu |
Brahma |
Dishi |
Rudra |
Aditya |
Jaalakam |
Kavaambhodi |
Thavalaambari |
Syamalaanghi |
Kandhaamani |
Su Charithra |
Jaalarnavam |
Bhava Priya |
Naama Naarayani |
Shanmughapriya |
Rishabha Priya |
Swodhis Ruupini |
Jaala Varaali |
Subha Bhandhu Varali |
Kaama Vardhani |
Simmhendhra Madhyamam |
Lathaangi |
Thadhu Vardhani |
Navaneetham |
Shatvidha Maarghani |
Raama Priya |
Heamavathi |
Vaachaspathi |
Naasigha Bhushani |
Bhaavani |
Swarnaanghi |
Gamana Priya |
Dharmavathi |
Measha Kalyani |
Koochalam |
Raghupriya |
Dhivyamani |
Viswambhari |
Neethimathi |
Chitraambhari |
Raghasya Priya |
Examples of Bhasanga and Vakra Janya ragas | |||||
---|---|---|---|---|---|
Ragam |
Melam |
No |
Aarohanam |
Avarohanam |
Type |
Kathana kuthuhalam |
Deera Sankarabharanam |
29 |
Sa re ma da ne ga pa sa |
Sa ne da pa ma ga re sa |
Sampurna vakra |
Karnataka Byag |
Hari Kamboji |
28 |
Sa re ga ma pa da ne sa |
Sa ne da ne pa da ma ga re ga sa |
|
Sahana |
Hari Kamboji |
28 |
Sa ra ga ma pa ma da ne sa |
Sa ne da pa ma ga ma re ga re sa |
|
Nalinakanthi |
Sarasangi |
27 |
Sa ga re ma pa ne sa |
Sa ne pa ma ga re sa |
Vakra varja |
Devamanohari |
Karagarapriya |
22 |
Sa re ma pa da ne sa |
Sa ne da ne pa ma re sa |
|
Bangala |
29 |
Sa re ga ma pa ma re pa sa |
Sa ne pa ma re ga re sa |
||
Nilambari |
Deera Sankarabharanam |
29 |
Sa re ga ma pa da pa ne sa |
Sa ne pa ma ga re ga sa |
Ekasvara |
Suposhini |
Sa re sa ma pa ne da sa |
Sa da ne pa ma re ma sa |
Dviswara | ||
Bhairavi | Natabhiravi | 20 | Sa ga re ga ma pa da ne sa | Sa ne da pa ma ga re sa |
Bhasanga Chathusruthi dhivatham (annya swaram) in aarohanam, Sudha dhivatham in avarohanam |
Acknowledgement:
http://raaga.net
Sangita Sampradaya
Pradarshini, Subbarama Dikshitar
Ragas in Carnatic Music, Dr S. Bhagyalekshmy
Posting on behalf of Dr Narayanaswami, having trouble
with the internet, by Pramila Srinivasan