A LETTER TO THE CHURCH AT SARDIS
Revelation 3:1-6
- Intro.
- in this letter we have the general state of the church after the Reformation – (1500-1700)
- Thyatira represented a time when the church at Rome was in control
- Sardis represents a time when Protestantism was in control
- the Reformation was a definite turning point in the history of Christianity
- God used the reformers to open the eyes of the masses
- for the first time the Word of God was put into a language that the common man could understand
- how Christ identified Himself to the church – 1
- "he that hath the seven Spirits of God" (seven is the number of perfection)
- there is no specific commendation for the church at Sardis
- what ever the church once was, it now had only a shell of the original zeal and spirituality
- the deadness of the church is the reason for this identification
- this church was in dire need of the quickening power of the Holy Spirit
- He has adequate spiritual power to meet every need, regardless of what that need my be
- "he that hath the…seven stars" (the pastors of the churches)
- their responsibility is to reflect the light of Christ to the people in the assembly and to those who live in darkness
- Christ has both the "seven Spirits" and the "seven stars": all light and all ministry proceed from Him
- the problem that Christ found in this church – 1
- the church had once been a strong, Christ honoring church, but the life was gone
- they still used the name of Christ, and were outwardly a church of Christ
- the members were professing Christians, but they were not truly born again
- they were only going through the motions of religion
- this situation is sadly true in many churches today
- man looks upon the outward appearance, God looks on the heart
- we must distinguish between the Reformation and Protestantism
- the Reformation was the divine work of the Holy Spirit; Protestantism is a human system
- when the great reformers died, those who replaced them led the church into "systems", and they drew up dogmas and followed tradition
- spiritual power was gone, and soon the church had a name that it was alive--but it was dead
- Protestantism did not produce the spiritual fornication of the Middle Ages; it produced spiritual slumber
- the church was dead asleep, it was alive in name only
- Jesus’ advice for the church – 2-3
- Sardis had nothing for which Christ could commend them for
- some of their works may have been outwardly impressive toward man, but not "before God"
- the motive was wrong even when the works were good
- "be watchful"
- we are not to sleep as others do, but we are to be alert
- watching and praying go hand in hand, and have to do with the Lord's return
- watching and praying are necessities when it comes to winning in the Christian conflict, and being an overcomer
- they who believe in the imminent return of the Christ will live zealous and pure lives
- "strengthen the things which remain"
- what little spirituality remained in Sardis was rapidly dying out
- it must be strengthened immediately, or else all true Christianity would vanish from Sardis
- "remember"
- remember the spiritual power and joy that came from being alive
- Sardis represents the time period after the Reformation, a time of great spiritual conquest
- "hold fast"
- to those things which they had heard and received
- "hold fast" means to attend to carefully, preserve and keep
- "repent"
- from her deadness, coldness, and indifference
- for no longer living the truth
- consequences of not heeding the advice of Christ – 3 (judgment)
- He will come to them as a judge--unknown, unlooked for and unexpected [as a thief]
- Protestantism and the world have come to terms, and most of them today find more pleasure in the world than they do in a prayer meeting
- if the church and the world walk together, they must suffer the same judgment and the same doom
- those not watching are dead, and are in for a big surprise because they think they are alive
- a small number of people at Sardis are truly saved – 4
- God has always had His true remnant here on earth, and always will have until the Rapture of the Church
- the majority in Sardis had a name that they were alive, but only a few were really alive
- not only were there hypocrites in the church, but the majority of them were
- Christ had a promise for the real Christians that remained in Sardis [walk with me in white]
- they had washed their robes and made them white in the blood of the Lamb
- "they are worthy" could be made only about persons washed in the blood, saved by the grace of God
- there is a difference between redemption and rewards
- It is possible for a true believer to lose his reward
- even though they were cold, indifferent, and almost dead spiritually; they would walk with the Savior, dressed in white robes
- a sad commentary on the leadership of the church
- only a few of the church’s membership was truly saved
- their works were imperfect, not their doctrine
- head knowledge is not enough for salvation (the devils believe and tremble)
- belief from the heart produces right actions
- the promise to the overcomer – 5
- "be clothed in white raiment"
- their name will not be blotted out of the book of life
- this is not a threat, but a promise
- the book of life
- everybody has their name listed in this book
- at the time of death, those who were never born again shall have their names blotted out
- the lost shall be cast into the lake of fire, never to be remembered again by God
- saved people shall have their names confessed before the Father
- Jesus will confess the name of the overcomer before the Father
- shows that Christ has an exact and perfect knowledge of all the chosen ones, he knows them by name
- He has a strong and affectionate love for them, and is not ashamed of them
- the confession he will make of them will be to their praise
- we need to hear what the Spirit says – 6
- we are again reminded that we are individually responsible to the Lord God Almighty
- we are to hear what the SPIRIT says--not what man says or teaches