AN INTRODUCTION TO THE SEVEN LAST PLAGUES
Revelation 15:1-8
- Intro.
- this chapter has a close connection with the previous chapter
- assurances are given that all the enemies of God will be cut off
- the saint will be ultimately triumphant
- the anti-Christian power represented by the "beast" would be destroyed
- this chapter is an introduction to what follows, and its interpretation is not particular difficult
- this chapter also provides another glimpse of the joy and glory at the throne of God
- the seven last plagues – 1
- John sees another sign, this is the third one
- the first sign was of the great woman in chapter 12
- the second sign was of the great dragon in chapter 12
- this third sign is a preview of the great events about to be played out on earth
- the great sign is a picture of the overflowing wrath of a long-suffering judge, who finally breaks forth in fury
- the sign was great and marvelous because the works of God which they depict will be great and marvelous
- the seven last plagues are the greatest plagues
- the fact that they are the last plagues reveals that these are not a reiteration of previous plagues
- the word "plagues" means a wound or a stripe caused by a blow
- it carries the idea of being a judicially inflicted pain, rather than a sickness
- it is frequently rendered stripe or wound
- these were the plagues which would come upon the beast, and would terminate the existence of this great enemy
- all the expressions of the Divine wrath, toward the wicked, will be completed in these plagues
- the sea of glass – 2
- a similar vision was recorded in Revelation 4:6
- there it was entirely clear, here it is mingled with fire (judgment)
- the sea was unoccupied when John saw it in chapter 4, but now we see those who were victorious over the beast standing on the sea
- they have something in their hands: "harps of God"
- which are for to the worship of God; and used for his praise
- denoting hearts fitted for, and tuned by the Spirit of God to praise him with cheerfulness
- praise for preserving them from being overcome by temptations
- these are standing, and their position denotes victory
- those standing on the sea of glass [them that got the victory over the beast]
- their life here on earth was terminated by martyrdom
- physical death with eternal salvation or physical life with eternal damnation was the choice they had to make
- multitudes had opted for the continuation of their wretched life here on earth, and all the judgments of God
- these had gained the victory over the beast because they "loved not their lives unto death" (Rev.12:11)
- when the true followers of Christ were exposed to persecution; and every effort was made to make them followers of the "beast," they remained unmoved, and adhered firmly to the truth
- the songs that these tribulation saints sing – 3-4
- they sang the song of Moses
- a song of thanksgiving and praise
- the song of Moses celebrates God's mighty deliverance of His people Israel from Egyptian bondage
- it was a song about victory over their enemies
- they sang the song of the Lamb
- this hymn is sung in honor of the Lamb, as their great deliverer
- it is the song of victory over sin and death
- it is a song of justification and eternal life through the blood of Jesus
- if Jesus did not lay down His life, and shed His precious blood, the blood offered by the high priest in the OT era would have been useless
- all the shed blood of the OT pointed to the blood of the Lamb
- OT saints looked forward to the shedding of the blood, while we look back to Calvary
- without the shed blood of Jesus there is no salvation
- the words of the song (this is knowledge about the true God that we should not forget)
- "Great and marvellous are thy works"
- "Lord God Almighty"
- it is the Lord--the Ruler of all worlds
- it is God-- the Maker of the race
- the work of redemption is a work which could be accomplished only by one who is Almighty
- "just and true are thy ways"
- the judgments of the vials are terrible
- words cannot describe the pain, the woe, the anguish, the misery they will bring; but they are true and just
- God deals in justice and truth whether it be with His own, His enemies, or whosoever
- God cannot be untrue, He cannot be unrighteous, His judgment is righteous
- "thou King of saints"
- "Who shall not fear thee, O Lord"
- "and glorify thy name"
- men will be brought to honor God, and to acknowledge him as the Ruler of the earth
- friends and enemies alike will glorify Him
- "for thou only art holy"
- a reason to fear God
- in these judgments he will show himself to be a holy God; a God who hates sin, and loves righteousness and truth
- "only holy" means: in comparison to Him, no one else is holy
- "for all nations shall come and worship before thee"
- this has never happened before
- it will not happen until this time
- "for thy judgments are made manifest"
- notice the plural of the word "judgments"
- here God is declaring Himself to be righteous, and that is reason enough for all people to fear God
- our prayer should be "O, God, deal with me in mercy"
- we need the mercy of God, and the grace God, not a just reward
- preparation for the vial judgments to begin – Revelation 15:5-8
- these vials contain the wrath of God against the organized systems of evil, which are in power here on earth at that time
- the pouring out of these vials of God's wrath will mean the end of all evil power here on earth
- God's judgments are being completed so that the Millennium can begin
- then there will be peace on earth and good will toward men for the space of one thousand glorious years
- John sees the temple open up – 5 (the dwelling place of God)
- seven angels come out of the temple – 6
- each one was entrusted with a single "plague" to be executed upon the earth
- the angels were commissioned and equipped in the temple
- one of the beast distributes the seven vials of the wrath of God- 7
- these are the four beast that we met in chapter 4
- they are glorified people, and they take part in the actual administration of judgment
- "do ye not know that the saints shall judge the world?" (1 Cor 6:2-3)
- no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled – 8
- the meaning seems to be, that no one would be permitted to enter to make intercession, or to turn away his wrath
- the purpose of punishment had been formed, and would certainly be executed
- the agents in this fearful work have been sent forth, and they would by no means be recalled
- the mercy-seat was inaccessible; the time of judgment on the great foe had come
- no intercession will avail to turn away the infliction of the Divine wrath