THE CITY OF GOD
Revelation 21:9-27
- John is invited to see the Bride, the Lamb's wife Revelation 21:9
- what follows is a description of the new Jerusalem
- we must understand the relationship between the city and the citizens
- we cannot understand this to mean that the empty city without the citizens is the bride
- the citizens are identified with the city
- a distinction between the bride and the city needs to be maintained
- the new Jerusalem is both a literal city and the universal tabernacle of God
- John is taken to a high mountain to view the city 10
- this city has no equal among the cities of this earth
- the Lord is the builder
- though the city comes down from heaven, there is no indication that it comes to rest on the earth
- this city will radiate the glory of God 11
- this holy city will be like no other city
- the new Jerusalem will be arrayed in brilliant light, shining the glory of God
- His glorious presence will illuminate the city
- the appearance of this city is more glorious than human language can describe
- the city has a wall 12
- the wall is not for protection
- because the gates are always open
- there are no enemies to fear
- the gates of the city are identified with the twelve tribes of Israel
- this assures us that the godly people of ancient Israel will be residents of the city
- these are among those that are in the heavenly bride
- the names on the gates will be an eternal reminder that we Gentiles entered into the great family of God by the Jews
- it was the Israelites to whom the covenant, the Law, the promises, and the service of God was given
- it was by them that Christ came into this world
- each gate had an angel
- they will not be guardian angels because there is no longer any need for angelic protection
- they will be ministering spirits, ministering as needed to all the heirs of salvation
- each of the four walls had three gates 13
- the wall of the city had twelve foundations 14
- the names of the apostles gives testimony that those redeemed by the Lamb reside in the city
- at this time the distinctions of Jews and Gentiles will be gone, for we will be one
- the measuring of the city 15-16
- the term "foursquare" means equal angles
- the measurement confirms that the sides are all equal, as well as the angles
- this seems to indicate that the city was a cube
- 12,000 furlongs is between 1300 and 1500 miles
- the height is equal to its length and breadth
- never was there a city like this
- some people think that the city is a pyramid shape, but pyramids have always been associated with paganism
- the first such structure was the tower of Babel
- the Bible condemns worship that is carried out in high places (natural hills or artificially constructed hills)
- the cube has long been associated with the presence of God, suggesting the attributes of tri-unity (length, breadth, and height)
- space must be composed of three dimensions
- space is always referenced by the first dimension (length)
- space can only be seen in terms of two dimensions (area = length x breadth)
- space is experience by three dimensions (volume = length x breadth x height)
- in like manner, the Godhead is referenced in the Father, seen in the Son, and experienced in the Holy Spirit
- the cube was the shape specified by God for the holy place in Solomons temple (I Kings 6:20)
- both the language and the symbology favor the cubical, rather than the pyramid shape
- remember that the new bodies of the saints will no longer be limited by gravitation
- it will be as easy to travel vertically as horizontally
- someone figured out that every saint would have a little over a 1/3 mile cube in that city
- the measurement of the wall 17
- the walls measurement is 144 cubits or 216 feet
- it is not clear whether the height or the breadth of the wall is meant
- the wall could be either 216 feet thick or high
- if the wall is 216 feet thick, then the height of the wall would be presumed to be the same as that of the city or 1,500 miles
- if the wall is 216 feet HIGH, then the city will tower above the wall
- this would show that God's Holy City is so perfect that it does not need a high wall for protection
- a low wall allows the beauty of the city to shine forth
- in either interpretation, God's perfect will would be glorified
- according to the measure of a man
- this seems to be added in order to prevent any mistake as to the size of the city
- without this explanation it might be supposed that the angel used some measure not in common use among men
- therefore, it would be impossible to form any definite idea of the size of the city
- the building materials used in the construction of the wall, its foundation and the city 18-20
- the words "pure" and "clear" speak of flawless perfection 18
- Johns description is meant to impress upon us the indescribable glory and beauty of the holy city
- the foundation of the wall contains every imaginable color and variety of the most beautiful materials that an omnipotent God can produce
- it is beyond human imagination, but one day we will see that beautiful city
- a description of the gates and the street of the city 21
- each gate is one giant pearl, and the street of the city was pure gold
- note that the Bible does not say streets (plural)
- we will all live on Main Street, and there will be no back streets
- only one street, and that street is pure gold
- gold so pure as to resemble clear glass
- this is not symbolic
- the Bible does not say "as it were" pure gold
- the Word simply states in understandable language, "the street of the city was pure gold"
- one day we will walk on that street, and so will every born again believer
- some observations about the city 22-23
- there was not temple there 22
- a temple confines the presence of God to a specific location, thereby placing some worshippers near to Him and some far away
- "no temple" signifies s full and free access to God at all times, by one and all
- the peoples in this city will have immediate access to God without the aid of priest, mediator, or the tabernacle
- there will be no need for a temple, no need of a meeting place, for God will be everywhere as He dwells with His people
- everyone will live next door to Jesus, everyone will live next door to God
- God and the Lamb will make themselves known throughout each and every square inch of this city
- we will worship any time, at all times, anywhere and under all circumstances, with no mediator as we have today
- where Jesus is there can be no darkness 23
- there will be no darkness in eternity
- there will be no morning, noon, and night, but one long day of eternal light, eternal glory, eternal bliss
- those that will dwell in this city 24-27
- all saved people will walk in the light of that city 24 [the nations of them which are saved]
- "nations" means a multitude of individuals which are associated together or of the same nature
- the multitudes that are being talked about are the "saved"
- all the nations of earth will be represented, including "the kings"
- "the kings of the earth" are those that were kings in the Millennium Kingdom 24
- they give their glory and honor to God, much like the 24 elders "casting their crowns before the throne" ( Rev 4:10)
- the gates of the city are never closed 25
- the inhabitants will have no enemy to fear, and therefore need never shut their gates
- all the enemies are forever placed in the lake of fire, from which there is no escape
- normally the gates of a city are closed at night, but there will be no night in this eternal city
- the absence of night also symbolizes the absence of all sin and sorrow
- this city will be a place of worship for all people 26 (compare verse 24)
- only those who have their name written in the "Lambs book of life" will be able to enter the city
- nothing abominable shall enter there
- God will see to it that in no wise, under no circumstances nor by any means, will anything enter into the city to mar, scar, or defile
- we need not worry about the sin-tragedy recurring, it will not because God Almighty will have put down evil once, for all, and forever