MOSES AND THE FORK IN THE ROAD
Hebrews 11:24-26
- Intro.
- one of the most revealing places in a person life is when they come to a fork in the road
- here is where every man shows himself for what he is
- some will stand still, afraid to go to the right or the left for fear of going wrong
- some will start down one path, and then for some reason will turn back and go down the other path
- such conduct indicates a fatal flaw in one’s character (indecision)
- Moses is at the fork in the road
- when he came to this fork in the road, he refused the one and steadfastly set himself to travel the other
- Moses was a man of decision and strong character
- there were two elements in the decision made by Moses (as in all decisions)
- there was a negative element - "refused"
- there was something to which Moses said "no"
- his "no" was a full-fledged, one hundred percent negative
- to often our "no" really means probable not or even maybe (not an absolute "no")
- when Moses stood at the fork in the road, he said absolutely, positively not that way
- Moses did more than say "no", he also said "yes" (choosing rather)( people of God, Christ, the reward)
- he refused to travel one way, so that he might travel the another way
- to often we are content with not something
- we often think of the Christian life in terms of what we cannot do, rather than what we can
- we see the things we cannot do or be, rather than what we are to become & do
- no amounts of negatives will make us a Christian
- no man ever became a Christian by virtue of what he does not do
- no amount of "don’ts" can add up to a saint
- the worst possible plea, when responding to Christ, is to list the wicked things we did not do
- it is necessary to say "no", but to stop there is to end in utter failure
- Christ wants us to say "no", but not just to practice self-denial
- He wants us to say "no" to the lower, so that we can say "yes" to the higher
- "no" to the darkness, and "yes" to the light; "no" to sin, and "yes" to righteousness
- "no" to uselessness, so that we can say "yes" to usefulness
- "no" to the devil, so that we can say "yes" to Him
- this decision made by Moses was costly
- there was much to be given up
- he gave up the highest social position in Egypt - 24
- he gave up a very high position for the lowest position of all, son of a Hebrew slave
- a high social position is not wrong, but many are willing to do anything to get it
- Moses was willing to say "no" to something that has a tremendous appeal to most people
- he said "no" to the pleasures of Egypt - 25
- Egypt was the playground of the world, every pleasure could be enjoyed there
- when Moses said "no", he rejected all the worldly pleasures that could appeal to man
- his decision involved giving up the treasures of Egypt - 26
- his decision brought a bitter disappointment to one who loved him
- Moses had a very great debt of obligation to Pharaoh’s daughter
- he owed his life to her, and his education at the royal universities
- it was by no means an easy decision for Moses
- what he chose in the place of all these things was also costly (he chose suffering - 25)
- Moses was not blind to the consequences of his decision
- he does not fool himself into believing that his new course would be all sunshine and laughter
- with his eyes wide open, he chooses to suffer affliction with the people of God
- how did Moses come to make this choice?
- he had a good eye for distinguishing right and wrong
- it is easy to persuade ourselves that the thing we want to do is the right thing to do
- how easy would it have been for Moses to accept the career that was open to him in Egypt
- he could have said that he would be another Joseph
- he refused to let his own interest blind him
- anything less than God’s perfect will is sinful (second best is sinful)
- he knew that the pleasures and gains of sin are only temporary (for a season -25)
- sin is only charming in the present, it has no charm in the past
- sin may seem delightful the moment before we commit it, and even absolutely necessary for our happiness
- when sin slips into the past its pearly teeth becomes ugly fangs
- the Bible does not hide the fact that there is pleasure in sin, but it does not last
- he had a keen eye for the things of real value -(greater riches 26)
- it took a man well schooled in everlasting values to reach that conclusion
- the treasures of Egypt seemed genuine, large and very abiding; while the reproach of Christ seemed uninviting
- Moses decided that the thing of real value was not the wealth of Egypt, but the reproach of Christ
- Moses looked away from everything else, and saw only the coming reward - 26
- he believed that the future belongs not to sin but to righteousness
- future reward is not for those who hold the treasures of Egypt, but who share in the reproach of Christ
- he did not allow temporary gain to blind him of the gain that is eternal
- his faith gave him the far view and the true view
- what was the outcome of his decision?
- he received the reward of a Christ-like character
- who was it that needed a veil to cover his face? (the one who refused the treasures of Egypt)
- if he had stayed in Egypt, he would have missed many a conflict, but also a face that shone the glory of God
- his decision made him useful to God, his own nation and the world
- his decision enabled him to win an inheritance in heaven (Mount of Transfiguration)
- the fork in the road: which way will you go?