ROOTS AND WINGS
Nirmaldasan
1. AL PARADISE
Methought when I had shut mine eyes
An angel bade me soon arise
And hark to song of paradise.
The angel sang in mellow rhyme
How God had spun the wheel of Time
And shaped with clay a man sublime;
How God for man had made the trees,
The warm sun and the pleasant breeze,
The teeming earth and halcyon seas;
How God bade man perform the rite
Of naming beasts and birds in flight
And each and every tree in sight;
How God, according to a plan,
Made Eve for Adam in a span
And bade all angels worship man.
All angels excepting Iblis
Adore man, and the earth they kiss,
And attain a state of mystic bliss.
'Gainst God and man did Iblis sin;
To no angel was he a kin,
For proud Iblis was of the Jinn.
He looked at God and dared to say,
"All may say 'yea' but I say 'nay'
For I'm of fire and he of clay!"
The spirit of God does inspire
Mortal Adam though made of mire
And not proud Iblis made of fire.
Who can withstand the wrath of God?
'Gainst Iblis will He spare the rod?
Mercy only for man of clod.
Iblis to God for reprieve cries
Until the day the dead shall rise,
But vows to lure mankind with lies.
From paradise shall God expel
Iblis and those under his spell;
With such as these he'll fill up hell. —
Now awake I shall recall,
With a quill-pen upon a scroll,
The angel's song of Iblis's fall.
I recall just parts but realise
Earth is better than flaming skies
And pride has no place in paradise.
2. PRITHVIRAJ AND SAMYUKTHA
Prithviraj was a Rajput king,
Monarch of Agra and Delhi.
Of him now I intend to sing —
A song of love and chivalry.
Though oft this tale been heard and told,
These strains of mine thine ears shall hold.
Save those who have no ears to hear,
Who has not heard of Samyuktha?
Fair is her visage, and eyes clear,
And slender frame without a flaw.
King Jaichand's daughter of Kanouj,—
Whom would she love but Prithvirooj!
Of his valour the breeze whispers,
And her bright eyes with love sheen;
And the birds sing into his ears
Of her love and lovesome mien.
And thoughts of her in his mind springs,
And his heart spreads its joyful wings.
O what a great feeling it is
To love and be loved in return!
In what else is more bliss than this,
And for what more does the heart yearn?
It is a blessing from above,
The blessing of requited love.
When Jaichand of the affair heard
'Tween Prithviraj and his daughter,
His mind and heart and soul were stirred
To that deadly sin called anger.
He would have happy been had she
Loved a beggar and not Prithvi!
Where can Wrath find a better seat
Than in Jaichand's mind? And he planned
Swayamvar for his daughter sweet
That princes may hope to win her hand.
And from various lands princes came
With hearts kindled with passion's flame.
With a choice garland in her hands
The princely assemblage she faced;
And the princes from distant lands
With longing eyes upon her gazed.
At the portals a statue stood,
Statue of Prithvi made of wood.
Was not Prithvi Jaichand's nephew?
Then wherefore is this mockery?
Would it matter though this be true,
For did not Jaichand him envy?
And therefore at the portals stood
Statue of Prithvi made of wood.
With indiff'rent eye she passed by
Prince after prince to their dismay;
And then approached with a sigh
The place where the statue lay.
The assemblage was astounded
When she the image garlanded.
Into the vast hall Prithvi rushed
On a courser at furious speed;
And the fairest rose that e'er blushed
He lifted up on to his steed.
And into startled Samyuk't ears
He whispered, "It's I: have no fears."
She let a dewy teardrop fall
While a smile adorned her visage;
But rushed the princes from the hall
To their coursers with swelling rage.
Though oft this song been heard and told,
These strains of mine thine ears shall hold.
On they spurred their flaming horses,
And sore did Jaichand head the chase;
From their lips a thousand curses
And glist'ring swords they all did raise!
And as they rode at break-neck speed
They seemed to gain on Prithvi's steed.
Dauntless o'er the plains rode he,
The hooves kicked up the clouds of dust;
And did Samyukt fear? No, not she,
For on him had she all the trust.
The scabbard dangled by his side
As though it longed for being tried.
The saffron ball sank in the west
And stars in the welkin arose,
And Prithvi's steed outpaced the rest;
And that brings this song to a close.
Where and when can we again find
A bold deed sublime of this kind?
3. SIDDHARTHA'S PARTING
From this bed of pleasure let me arise,
Now that I am awake, and contemplate
The vanity of things.
The moon shineth
At full tonight, but must tomorrow wane
And wane still to pass into nothingness
And cease through this casement to peep and gaze
At these — my beloved and only son! —
Sleep still, Rahula, thou a father's pride;
Sleep will weave for thee dreams lovely and sweet.
And me forgive, my fairest spouse, for I
Must leave ye to search and find in quietness
The meaning of life, if meaning there be.
All these years long, within these walls confined,
My sensual mind to the full was nourished.
Mine eyes saw naught but beauty, and mine ears
Heard naught save music soft; my tongue tasted
All that was sweetest, and my nose sensed naught
Except fragrance sweet; and that faculty
Of touch — the best of all — to lie asleep
Betwixt her shapely breasts! —
All these years long
Have I dwelt in falsehood and thought it Truth,
Dwelt in darkness and thought it glorious light,
Dwelt in death and thought it deathless life.
Woe, for long have I in ignorance dwelt!
I would in ignorance still have remained
Had not I the other day chanced to spy
The various faces of melancholy.
First saw I a man with a pallid face,
Belike struck by some deadly disease…
Then I another beheld — decrepit,
With face wrinkled, bony limbs and hairs grey…
Then a ghastly sight I saw… cruel Death…
A man asleep in a box borne by four…
A sleep wherein there is no awakening…
Alas! Should we too face these three?
Sanguine may we be that sickness perchance
May not invade this fort of portals nine…
But this is certain,— we cannot escape
Ageing: Time with the invisible threads
Of Age will tightly bind our countenance;
And where beauty is, wrinkles soon will be!
And then there is Death which brings to a close
The flow'r that blows at morn and fades at eve…
Into the sea of omnipotent Death
We willy-nilly flow like turbid streams…
Is this the end? Is Life a living Death?
And Death a dying Life? I have my doubts…
Or do I in vain inquire for answers
Which may exist and perchance not, when I
Should most make of all that life has in store?
Nay, I hear the inward voice me instruct
To renounce these pleasures, these vanities…
Is vain my love for Yashodhara-sweet?
And is my fatherhood a vanity?
Let these lesser questions unanswered be;
I hear that inward voice thunder "renounce!"
I needs must obey…
Yet I linger still,—
How would thou feel, O my fairest, when thou
Awakest and find me not by thy side?
O my son, to thy mother's bosom cling;
Thou should her solace be when I am gone.
For a noble cause do I leave ye both
Only to return with hidden truths found.
Let me kiss thee, my sweet-heart, ere I part —
Nay, nay! Let me not myself bind again
With these vain bonds baptized forsooth as love.
Sleep still, ye both, sleep all the cares away!
But I must awake remain and wander
Till the Truth of truths be found…
4. THE SONG OF TODDY
Part I
My throat is dry as an arid lake,
My tongue parched like a blade of grass.
The cool and sparkling waters cannot slake
This accursed thirst of mine,
Nor would an overflowing glass
Of whisky, rum or wine!
The scorching sun invokes mine ire,
I drip with sweat and would melt away.
Thick clouds as gloves would serve me fine
And I will catch this ball of fire
And toss it into the ravenous bay.
I'll go to the fields and get me a drink
To quicken my spirits that now do sink.
Thirsty, I'm thirsty; thirsty, I'm thirsty;
No drink would serve me fine as toddy.
Thirsty, I'm thirsty; thirsty, I'm thirsty;
I needs must drown a draught of toddy!
Quickly, tapper! quickly climb the tree
And bring down this soothing drink for me.
Come on; up, up the tree! O waste no time!
Just a drop would allay my thirst
(But never would my lips be purst).
My heart with thee the tree dost climb;
Methinks, the top to reach, I am the first.
Ah, tapper, you gracefully climb the tree
To bring down this soothing drink for me.
In the shadeless shade of the curved palm
Sits the tapper's spouse singing a psalm
And suckles her baby boy! —
Drink, little fellow, to your mother's joy…
Ha, ha! but this is an amusing scene
Which reminds me of the saying
That if under the palm you be seen
And though 't be milk you are drinking,
All may think the drink is toddy.
But drink on, I say, with a suck of glee
For I know you drink a wholesome drink;
My enlivened spirits can nevermore sink
And (strange!) no more am I thirsty.
Part II
But to me the tapper brings my drink;
I refuse not though no more I be thirsty.
With joy my mind bubbles, and thoughts like
bubbles wink
As I drain a draught or two or three of toddy.
I said a drop would do, but I must have more;
And so I fell to drinking, drinking, drinking
Till the twilight sun was close to sinking,
And I watched the sea waves lave the shore.
Now my bubbling thoughts like waves behave
And now a swirling whirlpool!
One more draught I drink in vain
To quicken my spirits that fain would sink
While a log I float on the whirlpool's brink.
My dizzy thoughts vacate the brain
And drained of thoughts I seem a fool
And plunge into the abysmal cave.
'Twas then methought I heard a psalm;
Nay, more it sounded like a lullaby
To lull mine eyes to a forever calm.
And then — O was it a vision or a dream? —
I saw my mother in the life to be
In the shadeless shade of the curved palm
Singing a lullaby, a light-veined theme,
As I the new-born baby lay on her knee.
"My sweet babe, thou tapper's son,
See thy father climb the palm;
The day is done, the twilight sun
Sinks into the sea so calm.
"Cry not, cry not, my sweet psalm,
I'll sing for you a lullaby.
But under this shadeless palm
I will not suckle thee.
"Sleep or smile, my sweet balm,
I will not suckle thee;
For under this shadeless palm
They'd think you drink toddy.
"But when home we go, sweet son,
For milk you need never cry;
You may suck with glee and suck on
Till both my breasts go dry."
Ah! dear mother in the life to be,
How light-veined is the lullaby.
But in the shadeless shade of the curved palm
Do lull mine eyes to a forever calm.
5. CHRISTOPANISHAD
Discovered at play in a sylvan scene,
Beside a sparkling pool amidst the trees
Draped in innocence, the young Nazarene,
With soiled hands placed tender upon his knees,
Beholds the dove-like shapes he formed with ease;
And their number sums with looks serene
Whilst hangs the twilight sun shorn of its arrows
keen.
No longer base, though formed of sordid clay,
Seven doves he sums; still upon the meads
Seem they to meditate as well to pray!
At home his pious mother the scriptures reads
And his father solemn tells his beads
With hearts contrite on this the sabbath Day
The Lord of lords to praise and please, if please they
may.
Her child Mary sought with a care-worn look;
And when him she found beside the dove-like forms,
Pressed close to her breast was the Holy Book.
Joyous he ran into her enfolding arms
And she, though pleased, to him her mind informs:
"Go, my dearest, and pray: God cannot brook
On a Sabbath thy idle play!" which mild rebuke
Him touched to the quick. "Fly away!" he cries;
And the doves, chained to earth by subtle strings,
Hear his voice and strives each in vain to rise
In air till from hill to hill the echo rings
To enliven them and quicken their wings!
Then imbued with breath they sever their ties
And soar with ease to explore the ethereal skies.
Astonished did she the miracle behold,
Perceived with wonder mute the sudden flight.
Him she lifts and vows never more to scold
And kisses his cheeks,— and lo! a spring of light
Floods her being and illumines her sight.
She gazed into his eyes with love untold:
Therein the mysteries of the universe unfold.
Unveils the apocalypse to her ken
The calm depths and stormy brim of the sea;
She sees a new earth, another Eden,
The mystic dance of spheres in harmony,
And perceives the subtle truths of all that be!
And hears enlightened a voice break forth from
heaven,
"Not men for Sabbath, but Sabbath for men!" Amen.
6. THE KITES OF TRIPLICANE
I've walked the streets of Triplicane
And found me oft beside the sea.
The sad waves rolled to share my pain,
The wild waves laughed to share my glee.
But now I know such thoughts are vain;
These waves cannot deceive again.
I've walked the streets of Triplicane
With thoughts of immortality.
No more do I gaze at the main
Whose waves know neither woe nor glee.
But still by its shores I remain
And look up at the welkin plain.
I see the kites of Triplicane
Gliding high in the skies with just
A casual flap of wings twain
To flick a speck of evening dust.
My raven thoughts flap wings to gain
The heights where only kites remain.
The kites glide over Triplicane,
Spiralling up and down in play.
Other birds go in search of grain,
These kites I've never seen to prey.
Can they for long their lives sustain
If o'er the clouds they still remain?
No hills I see near Triplicane,
Wonder where these kites swoop to nest.
How calm they glide, so free and fain!
But flapping thoughts do long for rest
In House of Joy and House of Pain;
One is my home, the other my fane.
7. THE SHIVERING CROW
A gust of wind blew up the dust
And shook the trees as though insane
And pushed a train of clouds that burst —
A sudden spell of summer rain.
A sudden spell of summer rain
Surprised the world of man and beast.
But children dripping ran in fun —
North and west and south and east.
North and west and south and east
The whole town ran to shelter find.
A crow then shivered, not the least,
Though perched on branch of tamarind.
Though perched on branch of tamarind,
The dripping leaves did soak its wings.
The children saw this sight and grinned
And aimed smooth pebbles with their slings.
They aimed smooth pebbles with their slings
At shivering crow in vain, in vain;
The bird first shook its body and wings
And shivering still it braved the rain.
8. BIRDS OF PASSAGE
A bird of passage sings,
"God granted us our wings
To spread them without rest
Or fold them in the nest;
God granted us our wings."
A bird of passage sighs,
"When winter comes, summer flies.
And so we leave our nest
And wing towards the west;
When winter comes, summer flies."
A bird of passage cries,
"Our home is in the skies.
When summer deserts the west,
Return we then to our nest;
Our home is in the skies."
A bird of passage sings,
"God granted us our wings
To fold them in the nest
Or spread them without rest;
God granted us our wings."
9. THE BARREN TREE
The sun has made its daily round,
My roots have delved without a sound
Deeper and deeper and have found
Just a little water.
For forty years I've stood my ground
Though barren for ever.
Yon trees bear fruits, in kind the same;
But what the devil is my name?
Fruitless branches proclaim my shame
And the curse of my birth.
But who the hell can I blame
Except my Mother Earth?
My crown of leaves the rude winds steal;
None there be my sorrows to feel.
But Time may have the power to heal
And fill my womb with seed.--
O let th' thunderbolt strike my heel
And mock my hopes to breed!
With not a kin to be of cheer,
I feel I am an alien here
And struggle in this atmosphere
Like a bird in a cage;
Or a seed in droppings, I fear,
Of some bird of passage.
I will curse every thing that flies,
The bird that dropped me from the skies,
My leaves that tear away in sighs
For a home far away.
And I will curse my root that lies,
Relies on foreign clay.
10. THE SERPENT AND THE KITE
The kite left its pinnacled nest,
When the sun rose from eastern bed
And curved towards the distant west.
Its broad dark thrilling wings it spread
In search of prey, a daily quest,
From morn until the sun was red.
But in vain seemed its graceful flight
For all its prey were out of sight.
Each prey can venture in the gloam;
But when the kite spirals the skies,
Each serpent should spiral at home
And wait until the last light dies.
Then may it slither out to roam
And fill belly with frogs or mice.
But the serpent of this song went,
Dared before the last light was spent.
Sharp are the eyes of birds of prey,
Sharper are those of famished kite.
The snake had just begun to stray
While the bird's eyes glowed with delight;
And wings froze in air, so to say,
And the kite was no more in flight.
It dropped like bolt, a casual feat,
And with beak and claws clasped its meat.
Frogs saw this sight and croaked with joy,
But the snake strove to wriggle free.
At most it could the kite annoy
And dampen its spirit of glee.
Only God can this bird destroy;
To Him it made a hissing plea.
Spiralled with grace, glided with ease,
But no more this bird finds its peace.
Behold a metamorphosis!
Is God almighty kind or mean?
The bird's beak can nevermore kiss
Another prey or feathers preen.
O what a fall from heights of bliss!
Plumes so dark change to leaves so green;
Talons turn to roots at a stroke,
And beak with bones to stem of oak.
Behold a metamorphosis!
Is God almighty mean or kind?
The serpent can nevermore hiss
Or mate with kind with bodies twined.
O what a change to creeper's bliss!
Changed to ivy — the oak to bind.
Thus fell the snake a parasite,
Wedded glad to the oak in plight.
The creeper was a pious snake
That pitied even a frog's croak.
Such a pity is still awake
And so it forgives kite and oak.
Fasting on with immortal ache,
It clings to oak like just a cloak.
Pity is sublime, such as this;
May God bless this metamorphosis.