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THE SEVEN FORMS OF FREE VERSE

By Nirmaldasan

 

-- This paper was published in the Proceedings of the 3rd National Conference On English To Excel, organised by the Department of English and Foreign Languages, SRM University, 13 and 14 March 2008. --

 

Free verse may be defined in two ways. Negatively, it is verse that violates the laws of the oral tradition. Positively, it is verse that fulfils the laws of the visual tradition. Both these definitions are necessary for a comprehensive classification of free verse.

 

G.S. Fraser, going by the negative definition, identifies two kinds of free verse. “Pound and Eliot are the two greatest masters of one kind of free verse, Lawrence and Whitman of another,” he says in ‘Metre, Rhyme And Free Verse’ (1970, 77).

 

Travelling along similar lines, Philip Hobsbaum identifies three distinct varieties: 1. Free blank verse, 2. Cadensed verse and 3. Free verse proper. In ‘Metre, Rhythm And Verse Form’, he asserts that chopped-up prose is not verse of any sort (1996, 89-92).

 

John Hollander, in ‘Rhyme’s Reason’, creates nine defining examples of modern free verse (1981, 26-30). Here again, the classification is based only on the oral tradition. He also does not name the different kinds except the last which he calls ‘a unique kind of rhymed free verse, but of a sort that really can be considered as antiverse’.

 

I myself in ‘Metre And Free Verse’, attempted a classification of free verse under three types: 1. Prose-poem, 2. Semi-metre and 3. Typographic lines (Tinai2, 27-33). But for a comprehensive classification of free verse, as stated earlier, the visual tradition should not be ignored. If this is accepted, then free verse may now be considered under seven forms: 1. Rhymed free verse, 2. Blank free verse, 3. Prose-poem, 4. Found-poem, 5. Type verse, 6. Animated verse and 7. Hybrid verse. We will define each of them and look at some examples.

 

1. Rhymed free verse

Rhymed verse in irregular metre is called rhymed free verse. Here follows John Hollander’s creative example:

 

Because light verse makes meter sound easy,

And because saying something just for the rhyme is inept

            and, well, cheesy,

Even when you spice up rhyme

With jokes about sagely beating thyme

(Although that line is more compelling

As a joke about English spelling)

A famous comic writer whose name follows developed

            a deliberate and highly skilled method of writing lines that

            didn’t even try to scan so that the general effect was of

            a metrical hash:

Ogden Nash.

 

The clerihew, a poetic form invented by Edmund Clerihew Bentley, comprises two unequal couplets. This form may also be classified under rhymed free verse. Here is an example from him titled ‘Lord Clive’:

What I like about Clive
Is that he is no longer alive.
There is a great deal to be said
For being dead.

Rhymed free verse is mostly used for humour. But it can also be used for serious verse.

 

2. Blank free verse

Blank verse, we know, is not free of metre but of rhyme. But if its metre is irregular, then it may be called blank free verse. Sri Aurobindo’s ‘Tiger And The Deer’ is a fine example. In a footnote, the poet says that the poem is ‘free quantitative verse, left to find its own line by line rhythm and unity’ (Collected Poems, 1989, 569). Here are the concluding lines:

 

But a day may yet come when the tiger crouches and leaps no more in the

            dangerous heart of the forest,

As the mammoth shakes no more the plains of Asia;

Still then shall the beautiful wild deer drink from the coolness of great pools

            in the leaves’ shadow.

The mighty perish in their might;

The slain survive the slayer.

 

Walt Whitman and D.H. Lawrence are exponents of this form — a deviant form of the oral tradition.

 

3. Prose-poem

What is said may not be important in certain poems; the way a thing is expressed is what matters in rhymes such as ‘Thirty days hath September…’ But in the prose-poem, what is said is all that matters.

 

Verse is written in lines; prose, in sentences. But free verse need not be written in lines; it can also be written in sentences, the emphasis being on poetic content and not poetic form. This form of free verse may be called the prose-poem. Here is Andrew Veda’s ‘Buddha’:

 

One day Buddha was praying for a long time. A tiger came and roared! And saw Buddha. The tiger thought he was a plant. And went away. A lion came and roared! And saw Buddha. The lion also thought he was a plant. And went away. The Buddha was still praying …

 

Though this form is deceptively simple, it has its difficulties. In rhymed verse, even if the content is shallow, the rhyme will save the verse. The prose-poem is extremely dependent on its content. This is not to say that the rhythm can be completely ignored. Prose also has its rhythm, which must make its presence felt in a good prose-poem.

 

4. Found-poem

Identify a prose-poem. Then chop up the sentences into arbitrary lines. You get a found-poem. So there is not much of a difference between the prose-poem and the found-poem. The prose-poem is unpretentious and lays emphasis on content. The found-poem also has the same content, but its form makes it an inferior kind of visual poetry.

 

Bad free verse is mostly in this form. Good free verse is not really made up of arbitrary lines. A look at type verse will make this clear.

 

5. Type verse

Verse whose meaning and effect depend on the choice and arrangement of type may be called type verse. The six constituents of type are: 1. Shape, 2. Size, 3. Weight, 4. Width, 5. Posture and 6. Colour. These may be varied in such a way so that the type seems a shadow to the sense. My own verse-example of this form titled ‘The Typographic Verse’ occurs in an essay titled ‘Metre And Free Verse’. Since it is a bit too long, I am presenting a short but apt example, which I am very fond of — my translation of a Tamil type verse by Elilmuthalvan:

 

Q

U

E

U

E’s

Crowded.

 

For more examples of type verse, check out my article titled ‘Visual Poetics’.

 

6. Animated verse

In print, type is static. But on the Internet, type can be set in motion. The dynamic use of type gives rise to animated verse. Ana Maria Uribe calls her animated verse ‘anipoems’. Since they cannot be reproduced in a static article, check out her website http://vispo.com/uribe/anipoems.html for some interesting examples of animated verse.

 

7. Hybrid verse

A mix of two or more forms yields hybrid verse. T.S. Eliot’s ‘The Waste Land’ begins as rhymed free verse and then becomes blank free verse. Jon Whyte’s ‘Coyotes’ is an interesting mix of metre and type verse. The odd stanzas of the poem are in metre; and the even ones, in lines that visually represent the howl of coyotes.

 

Conclusion

Rhymed free verse, blank free verse and the prose-poem belong to the oral tradition. The found-poem, type verse and animated verse belong to the visual tradition. Hybrid verse belongs to both.

 

Each of the seven forms of free verse may have variations. For instance, blank free verse may be classified under two types: end-stopped, if the sense stops at the end of each line; and enjambed, if the sense runs on from line to line. Also, it is possible to consider animated verse as a variation of type verse, or vice-versa.

 

These forms of free verse, whether you classify them as more or less than seven, tell us that free verse is not really characterised by formlessness. It may be inferior, as in found-poem; or superior, as in type verse. G.S. Fraser only said that chopped-up prose (found-poem) is no verse and made a case for free verse proper. Dr. Nirmal Selvamony, on the other hand, has established that free verse, proper or otherwise, in the oral tradition, is no verse at all (Free Verse, MCC Magazine, 2000-2001, 62-69). In ‘Visual Poetics’, I have argued that free verse really belongs to the visual tradition, not to the oral. Free verse exponents must understand that what is called vers libre is not verse that is really free of all norms, but rather a meeting point of the laws of the oral and the visual traditions.

 

Sources

Metre, Rhyme And Free Verse: G.S. Fraser, Methuen & Co., 1970.

Rhyme’s Reason: John Hollander, New Haven And London Yale University Press, 1981.

Metre, Rhythm And Verse Form: Philip Hobsbaum, Routledge, 1996.

Free Verse: Nirmal Selvamony (MCC College Magazine, 2000-2001).

Tinai2: Nirmaldasan & Nirmal Selvamony (Persons For Alternative Social Order, 2002).

Visual Poetics: Nirmaldasan, 2004 (http://www.writing-world.com/poetry/visual.shtml).

Ana Maria Uribe’s Anipoems: http://vispo.com/uribe/anipoems.html

 

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