In Old Lopatcong,
the legend of the Gray Witch
by James Wright
Looking Back
Halloween column in The Express
undated
It would hardly be the Halloween season without at least
one good tale of the occult or ghost story. Sad to say few
such tales from the local area have been reported. One
notable exception is the legend of the Gray Witch. The
setting of the legend was the old Lopatcong Township in
Warren County. The time frame was the late 18th century.
On the east slope of Scott Mountain looking toward the
old Belvidere Road, there stood a crude log cabin. An early
settler in these parts had cleared the woods and built the
cabin. It is related how the settler later died at the hands
of the Indians and for many years the cabin stood deserted.
The resident of old Lopatcong came to view the edifice as
haunted due to the fact that at night strange sights and
sounds were reported nearby.
After a number of years an unknown woman was seen living
in the lonely cabin. She was middle-aged and had dark
piercing eyes and dark hair. It could have been seen that in
youth she was beautiful and was a woman of poise. She kept
to herself and never appeared at St. James (Straw)
Church where most of the residents attended. All
attempts to discover any knowledge about her past or where
she came from were in vain.
The minister at Straw church* made several
attempts to visit her with the goal of inducing her to
attend services. His efforts came to nothing and she
eventually rebuffed him altogether.
These peculiar traits soon gave rise to the belief that
she was a witch and as a witch was, of course, in league
with Satan. This belief caused the populace to shun her more
than ever. Since she wore clothing of plain gray she came to
be known far and wide as the Gray Witch.
As the story goes, "the shadow of this dark and
mysterious woman rested on the valley. She was seen abroad
seldom, and then, as she strode nonchalantly along, the
children playing by the roadside fled in dismay before her."
Her presence came to be viewed as a portent of impending
doom and she was seen before each death in the community.
Like a black cat, her path was not be crossed without dire
consequences.
One summer afternoon the minister felt it his duty to
attempt one final visit at the mysterious woman's home. As
he approached her cabin he was struck by the appearance of
cleanliness and neatness, albeit poverty. The cabin was
covered with climbing vines of ivy and the little garden
adjacent was carefully weeded.
The minister tapped gently on the door and after what
seemed like an eternity, it opened wide. Through the door
the minister could see the Gray Witch staring at him with
piercing eyes. The minister commented on her lonely life but
received no answer. He asked her name but again, no reply.
He asked her name but again, no reply. He began next to tell
of the reason for his visit and concern for her soul.
Immediately she interrupted him saying that he had come in
vain and she wished simply to be left alone. Quite taken
back, the minister asked if she had no confession to make.
She replied that he could comfort her in no way and she
demanded that he leave. Sadly, he departed.
That autumn the Gray Witch was seen less and less in the
neighborhood. When she was seen she appeared ill and feeble.
One night some men hunting deer near the cabin heard some
mournful cries coming from within. They were too afraid to
go in and find the source of the crying. The hunters aroused
the neighborhood and soon a large part was on its way to the
cabin to see what was the matter. The minister too was
summoned and he agreed to lead the party. As the minister
opened the latch to cabin door the crowd stood back awaiting
to see within.
Upon opening the door the minister saw a melancholy
sight. On a rude bed lay the body of the Gray Witch. Her
hair and clothes were disheveled and her body was still
warm. Apparently she had died along and in much agony. On
the floor beside her bed she had made the sign of the cross
with a piece of charred wood. Had the Gray Witch found
religion or did the cross have another significance? No one
will ever know for its meaning and her true identity
perished with her.
The tragic fate of the Gray Witch was an old tale in
early Lopatcong. Mathias Brakely, who was one of the party
that accompanied the minister that dark night, never forgot
the incident. For the rest of his life he related the sad
tale to anyone who would listen. For years afterward the
specter of the Gray Witch was seen throughout the
countryside. Each time she was seen near the graveyard of
old Straw Church, a death would soon follow in the
community.
This could have been either
Rev. John Ernst (1781-1790) or Rev. John Yeager
(1792-1812).
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