Facing
the Flame of the Tongue
The
tongue is a small part of the body, and yet it boasts of great things. Behold,
how great a forest is set aflame by such a small fire! (James 3:2-5).
It doesn’t take a lot to start a raging fire. Even a little fire can grow into a raging
conflagration. Tradition has it that
the great Chicago fire was started by a mule kicking over a lantern. Huge forest fires have begun with a careless
cigarette. In the same way, the Bible
teaches us that our words can serve as both the spark and the kindling that set
of a raging inferno.
Though I’ve spent most of my career in the area of
suppression -- those are the guys who come in the big red trucks and put out
the fires -- I also hold a fire inspector certification. Fire inspectors have a very different role
in the fire department. Their role is
not as glamorous. They don’t get the
news coverage and they don’t have their picture in the paper. But they are equally adept at dealing with
tragedy. Indeed, it could be argued
that they are even more effective than the suppression crews who respond to
emergencies. It is the fire inspectors
who seek to stop fires before they even start.
That is what is described here in the third chapter of James.
If anyone does not stumble in what he says, he is a
perfect man, able to bridle the whole body as well (3:2).
James uses the present tense as he describes this status of
“not stumbling.” This is
significant. He is not necessarily
saying that the Christian will reach a plateau in which he never stumbles. Rather he is speaking about a habit of
life. The mature Christian is one who
is not continually stumbling over his tongue.
He does not have a “foot-shaped mouth.”
Why is it so important to control the tongue? After all, aren’t deeds more important than
words? Not necessarily. Words often lead to deeds. James illustrates this in two ways:
1. The Illustration of a Horse: Now if we put the bits into the horses'
mouths so that they may obey us, we direct their entire body as well (James
3:3).
When I was a lot younger, our
family used to vacation on my grandfather’s farm in the Ozarks. He and my aunts had several horses and we
used to ride them upon occasion.
Once I tried to ride a horse
without the use of a bridle. I jumped
onto his back and away he went. That
was the first and only time I ever tried that.
I found that I had absolutely no say in the matter as to where we were
going. The horse immediately headed
toward a tree with a low, overhanging branch.
I ended up in the branch instead of on the horse. That horse would have never been able to
accomplish that maneuver if it had a bit and bridle. I would have been the one in control.
Here is the point. In the same way that a bridle controls a
horse, so also the tongue controls the body.
2. Illustration of a Ship: Behold, the ships also, though they are
so great and are driven by strong winds, are still directed by a very small
rudder, wherever the inclination of the pilot desires. 5 So also the tongue is a small part of the
body, and yet it boasts of great things (James 3:4-5).
The second illustration is of a
ship. A ship is a very ponderous
affair. It is so big that it would seem
impossible to maneuver. And yet, one
man is able to steer a huge ocean liner without even breaking a sweat.
How can this be? It is because a huge ship is directed by a
relatively tiny machine called a rudder.
If James were writing today, he might have said, “Behold, the 747, a
huge plane that is controlled by a single lever.
In the same way, your body is
directed by an organ that weighs only a few ounces -- the tongue.
Behold, how great a forest is set aflame by such a small
fire! (3:5).
Most forest fires begin with a single match. Thousands of trees are destroyed by the
spark of a single tiny splinter of wood.
In the same way, a single careless word can cause enormous damage. You’ve heard someone say, “I don’t hold my
feelings in. I just explode and then
it’s over with.” The same can be said
of a nuclear bomb and the result is
about as devastating. It is like the
little rhyme that says:
Sticks and stones may break my
bones,
But words will flat destroy me.
Yet the warning of James does not refer only to words spoken
in anger. We have already looked at the
proverb that speaks of the danger of words spoken in jest, of idle gossip and
of the contentious man.
Like a madman who throws firebrands,
arrows and death,
So is the man who deceives his
neighbor,
And says, “Was I not joking?”
For
lack of wood the fire goes out,
And where there is no whisperer,
contention quiets down.
Like charcoal to hot embers and wood
to fire,
So is a contentious man to kindle
strife. (Proverbs 26:18-21).
The proverb describes three different type of men in this
passage and they are all bad. The one
thing they all have in common is that their words stir up hurt feelings and
strife and contention. That is the
lesson James brings to us. It is the
lesson that words can hurt and they can burn.
And the tongue is a fire, the
very world of iniquity; the tongue is set among our members as that which
defiles the entire body, and sets on fire the course of our life, and is set on
fire by hell.
For every species of beasts and
birds, of reptiles and creatures of the sea, is tamed, and has been tamed by
the human race. 8 But no one
can tame the tongue; it is a restless evil and full of deadly poison. (James
3:6-8).
Having shown the power of the
tongue as illustrated and compared to a horse’s bridle and a ship’s rudder,
James now moves to his next point -- that the tongue in uncontrollable. This is seen in three areas:
The tongue is not bad in
itself. It was created by God and is a
wonderful thing. The source of the fire
described in this passage does not come from the tongue, but from the powers of
hell. It is not that the tongue is inherently
sinful. It is that it has such a
powerful potential. It can do great
good. And it can do great evil.
When the tongue is set on
fire by hell (that is, when it is used in a sinful way), there are two results.
1. It
Defiles the Entire Body.
Jesus
Himself said that it is not that which goes into a man, but that which comes
out of a man that defiles him (Matthew 15:11).
The
point is that you are what you say. The
words that you utter are indicative of what you are like on the inside.
2. It
sets on Fire the Course of your Life.
Your
words have a dramatic effect on the course of your life. Many years ago, a preacher asked me, “Do you
take this woman to be your lawfully wedded wife?” I only said two words: “I do.”
My life hasn’t been the same since.
James goes on to say that the
tongue...is set on fire by hell (3:6).
The word here translated “hell” is not the normal Greek word for
hell. This is the word Gehenna. It is not really a Greek word at all. Instead it is a Greek transliteration of the
Hebrew word Ge-honom -- “Valley of Hinnom.” It was originally called “The Valley of the sons of Hinnom.”
The Valley of Hinnom lay
outside the southwest walls of Jerusalem.
During the days of Ahaz and Manasseh in the dark days of Judah’s
history, human sacrifices were offered there to the pagan god Molech (2
Chronicles 28:3; 33:6).
When Jeremiah was warning
Judah of the coming judgment of God against the nation, he said that the Lord
would turn the Valley of Hinnon into a valley of slaughter.
“For the sons of Judah have done
that which is evil in My sight,” declares the LORD, “they have set their
detestable things in the house which is called by My name, to defile it. 31 And
they have built the high places of Topheth, which is in the valley of the son
of Hinnom, to burn their sons and their daughters in the fire, which I did not
command, and it did not come into My mind.
“Therefore, behold, days are
coming,” declares the LORD, "when it will no more be called Topheth, or
the valley of the son of Hinnom, but the valley of the Slaughter; for they will
bury in Topheth because there is no other place. 33 And the
dead bodies of this people will be food for the birds of the sky, and for the
beasts of the earth; and no one will frighten them away.” (Jeremiah 7:30-33).
When Jerusalem fell to the
Babylonians in 586 B.C. there were so many killed that the bodies were dumped
into the Valley of Hinnom. In later
years, this valley came to be the dumping ground for the refuse of Jerusalem as
well as for the bodies of criminals.
Fires were kept burning constantly to destroy the rubbish and the
filth. It became a place of defilement
and continual fire. Because of this,
the Valley of Hinnom came to be regarded as a picture of the final punishment
of the unrighteous.
When James uses the word Gehenna,
it refers to all of the filth and the stench of sin that will one day be
punished in the Day of Judgment. Jesus
said that on that day we will have to give an accounting of all of the words
that we have ever said.
Either make the tree good, and
its fruit good; or make the tree bad, and its fruit bad; for the tree is known
by its fruit.
You brood of vipers, how can you,
being evil, speak what is good? For the mouth speaks out of that which fills
the heart. 35 The good man
out of his good treasure brings forth what is good; and the evil man out of his
evil treasure brings forth what is evil.
And I say to you, that every
careless word that men shall speak, they shall render account for it in the day
of judgment. 37 For by your
words you shall be justified, and by your words you shall be condemned.
(Matthew 12:33-37).
Jesus said that the reality
of what you are comes from the heart.
If the heart is good, then it will bear good fruit that will be
manifested in good words. The truth of
the heart will be manifested in what you do and in what you say.
There is a danger here. It is that you begin to concentrate all of
your efforts on cleaning up the outside.
But God isn’t worried about only cleaning up the externals. He doesn’t say, “I want you to be a Christian
so we are going to get rid of that habit over there and remove this item over
here and then you will be okey.”
Instead He changes your heart.
And if the heart is changed, then after a while the other things begin
to change, too.
Being a Christian isn’t
primarily what you DO as much as it is what you ARE. The corollary to that principles is that what you ARE will
manifest itself in what you DO.
Here is the point. You cannot tame the tongue because the
tongue merely reflects that which is on the inside. Only God can tame the tongue and He does that by working from the
inside out. You go to the Lord and ask
Him to change you from the inside out and He will. As a result, you might begin to learn to utilize your tongue in a
consistent manner.
With it we bless our Lord and
Father; and with it we curse men, who have been made in the likeness of God; 10 from
the same mouth come both blessing and cursing. My brethren, these things ought
not to be this way.
Does a fountain send out from the
same opening both fresh and bitter water? 12 Can a fig tree, my
brethren, produce olives, or a vine produce figs? Neither can salt water
produce fresh. (James 3:9-12).
When you come to church and
sing praises to the Lord and pray to Him, you are using your tongue to bless
His name. And when you leave and get
into your car and are driving on the highway and someone cuts you off, you find
another use for your tongue. The point
is that the two uses are inconsistent with one another.
There is a principle
here. It is the principle of
SANCTIFICATION. When you came to Christ
in faith, believing in Him as your Lord and Savior, something extraordinary
happened to you. You entered into a process
known as sanctification. It means that
you began to be set apart from the world and dedicated to the Lord for His
special purpose. Your hands are no
longer just your hands. They are also
His hands. Your tongue is no longer
just your tongue. It is now His tongue.
Here is the point. It is inappropriate for a tongue that has
been dedicated to the worship of the Lord to be used in the cursing of the
Lord’s creation.
Imagine driving by your
church next Friday evening and you see a great crowd gathered. Wondering what is going on and thinking that
you might have slept through the announcements last Sunday, you stop and go
inside. There you see that a disc
jockey is announcing that mud wrestling will be held in front of the
pulpit. What would be your
reaction? I hope that you would think
it is completely inappropriate. If there
is a place for mud wrestling (and I’m not saying that there is), it certainly
is not in the place that has been dedicated to the worship of the Lord.
If you are a Christian, then
your tongue has been dedicated to the worship of the Lord. To use it for any purpose that does not
honor Him is inconsistent. Here is the
lesson. When both good and evil come
out of the same mouth, one is a lie.
Have you been having trouble with your tongue? Do your words sometimes seem to take on a
life of their own? Do you ever catch
yourself thinking, “I really wish I had not said that”? Use your tongue. Go to the Lord and confess your sins. He promises that He will hear that prayer of confession and that
He, in turn, will speak a word of forgiveness.
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