Eden (AY-den)

• "Pleasure" or "paradise".

Eikev, eqeb (AY-Kev)

• "at the end", a parsha for Deuteronomy 7.12-11.25.

El (ALE)

• "strength" as in "mighty" used to denote G-d. also Elohei (G-d), Eloheinu (Our G-d) and Elohim, the plural form of the word G-d (as in the unity)

Elul, Eluwl (el-OOL)

• The sixth month of the Jewish year, a time of repentance in preparation for Rosh Hashanah and Yom Kippur.

Emor (AY-mor)

• "Speak" or say", and designates the Prasha for Leviticus 21.1-24.23

En (AH-yin) (also see Ayn)

• "not, nothing, not existent, or non-entity". He is called this, not because He is nothing in the sense of emptiness, but rather because there is nothing of Him that our finite minds can conceive. This is one word that describes the Father alone.

En Sof (Ah-yin SAWF)(Also see Ayn Sof)

• "Not limited, not terminated, or not bounded". This term is used because HaShem is infinte or unlimited; this term can be used to describe both the Father and the Son.

En Sof Or (Ah-yin SAWF ORE)(Also see Ayn Sof Or)

• "Not limited light". This describes HaShem as the unlimited light that came forth out of darkness. This term can be used to both describe Father and Son.

Ephraim, E'phrayim (Ef-RAH-yim

• "Double fruit", 1) Son of Joseph. Ancestor of one of the tribes of Israel; 2) The tribe that bears his name also another name given to the Northern Tribes after they divided from Judah (also called Israel).

Esau, Esav (ay-SAWV)

• Son of Isaac and his properity; older twin brother of Jacob (Israel). He sold his birthright for a bowl of lentil stew.

Essenes

• A movement of Judaism that began approximately 2200 years ago. It died out shortly after the destruction of the Temple.

Esther (es-TARE)

• One of the heroes of the story of Purim. Also, the book in the Bible that tells her story.

Etrog (ET-rohg)

• One of the Arbah Minim (Four Species) specifically the citrus fruit which is native to Israel, used to fulfill the commandment to "rejoice before the L-rd" during Sukkoth.