ADAM, EVE, AND SETH:
IMAGE OF THE TRINITY?

What was Adam? A creature of God. What then was Eve? A fragment of the creature. And what was Seth? The begotten of both. Does it then seem to you that Creature and Fragment and Begotten are the same thing? Of course it does not. But were not these persons consubstantial? Of course they were. Well then, here it is an acknowledged fact that different persons may have the same substance. I say this, not that I would attribute creation or fraction or any property of body to the Godhead (let none of your contenders for a word be down upon me again), but that I may contemplate in these, as on a stage, things which are objects of thought alone. For it is not possible to trace out any image exactly to the whole extent of the truth. But, they say, what is the meaning of all this? For is not the one an offspring, and the other a something else of the One? Did not both Eve and Seth come from the one Adam? And were they both begotten by him? No; but the one was a fragment of him, and the other was begotten by him. And yet the two were one and the same thing; both were human beings; no one will deny that. (“The Fifth Theological Oration: On the Holy Spirit,” XI)

The Holy Ghost is truly Spirit, coming forth from the Father indeed, but not after the manner of the Son, for it is not by Generation but by Procession (since I must coin a word for the sake of clearness); for neither did the Father cease to be Unbegotten because of His begetting something, nor the Son to be begotten because He is of the Unbegotten (how could that be?), nor is the Spirit changed into Father or Son because He proceeds, or because He is God – though the ungodly do not believe it. For Personality is unchangeable; else how could Personality remain, if it were changeable, and could be removed from one to another? But they who make “Unbegotten” and “Begotten” natures of equivocal gods would perhaps make Adam and Seth differ in nature, since the former was not born of flesh (for he was created), but the latter was born of Adam and Eve. There is then One God in Three, and These Three are One, as we have said. Since then these things are so, or rather since This is so; and His Adoration ought not to be rendered only by Beings above, but there ought to be also worshippers on earth, that all things may be filled with the glory of God (forasmuch as they are filled with God Himself); therefore man was created and honored with the hand and Image of God. (“Oration XXXIV: Oration On the Holy Lights,” XII-XIII)