Famous People From Irish History And Culture

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Currently, it's

The Republic of Ireland covers 70,282 sq. km (27,136 sq.mi.) and consists of Munster, Leinster, Connacht and three counties of Ulster, making a total of 26 counties governed by The Republic.

Northern Ireland is only 5,500 square miles in area - about the size of Yorkshire or Connecticut - and is made up of the remaining 6 counties of Ulster.

The island of Ireland is situated in the extreme north-west of Europe between 51.5 and 55.5 degrees north latitude and between 5.5 and 10.5 degrees west longitude.

The Northern Ireland Statistics and Research Agency (NISRA) carries out the Northern Ireland Census of Population and Housing every ten years; the most recent census was conducted on April 29th 2001.

Ireland's greatest length is 485 km (302 miles) and it is 304 km (189 miles) at its widest point.

The highest mountain is Carrantuohill (1,040 meters/3,414 feet), near Killarney in County Kerry.

The longest river is the Shannon (370 km/230 miles, including estuary) which opens at the sea in county Limerick

The largest lake is Lough Neagh (396 ssq km/153 square miles) in the North and is bordered by counties Armagh, Down, Antrim, Derry and Tyrone.

The Central Statistics Office Ireland carries out a population census for the Republic Of Ireland; the most recent census was conducted on Sun. April 28th, 2002.

FAMOUS IRISH
PEOPLE
Saint Patrick
Brian Boru
Charles Stewart Parnell
Cuchulainn
Grace O'Malley
Eamon DeValera
Michael Collins
Padraig Pearse
Saint Brigid
Robert Emmett

Saint Patrick

The Patron Saint of Ireland was born into either a Scottish or English family in the fourth century. He was captured as a teenager by Niall of the Nine Hostages who was to become a King of all Ireland.

He was sold into slavery in Ireland and put to work as a shepherd. He worked in terrible conditions for six years drawing comfort in the Christian faith that so many of his people had abandoned under Roman rule.

Patrick had a dream that encouraged him to flee his captivity and to head South where a ship was to be waiting for him. He travelled over 200 miles from his Northern captivity to Wexford town where, sure enough, a ship was waiting to enable his escape.

Upon arrival in England he was captured by brigands and returned to slavery. He escaped after two months and spent the next seven years travelling Europe seeking his destiny. During this time he furthered his education and studied Christianity in the Lerin Monastery in France. He returned to England as a priest. Again a dream greatly influenced him when he became convinced that the Irish people were calling out to him to return to the land of his servitude.

He went to the Monastery in Auxerre where it was decided that a mission should be sent to Ireland. Patrick was not selected for this task to his great disappointment. The monk that was selected was called Paladius, but he died before he could reach Ireland and a second mission was decided upon.

Patrick was made a Bishop by Pope Celestine in the year 432 and, together with a small band of followers, traveled to Ireland to commence the conversion.

Patrick confronted the most powerful man in Ireland Laoghaire, The High King of Tara as he knew that if he could gain his support that he would be safe to spread the word throughout Ireland. To get his attention Patrick and his followers lit a huge fire to mark the commencement of Spring. Tradition had it that no fire was to be lit until the Kings fire was complete, but Patrick defied this rule and courted the confrontation with the King.

The King rushed into action and travelled with the intention of making war on the holy delegation. Patrick calmed the King and with quiet composure impressed the King that he had no other intention than that of spreading the word of the Gospel. The King accepted the missionary, much to the dismay of the Druids who feared for their own power and position in the face of this new threat. They commanded that he make snow fall. Patrick declined to do so stating that this was Gods work. Immediately it began to snow, only stopping when Patrick blessed himself.

Still trying to convince the King of his religion Patrick grasped at some Shamrock growing on the ground. He explained that there was but one stem on the plant, but three branches of the leaf, representing the Belssed Trinity. The King was impressed with his sincerity and granted him permission to spread the word of his faith, although he did not convert to Christianity himself. Patrick and his followers were free to spread their faith throughout Ireland and did so to great effect. He drove paganism (symbolised by the snake) from the lands of Eireann.

Patrick was tempted by the Devil whilst on a pilgrimage at Croagh Patrick. For his refusal to be tempted, God rewarded him with a wish. Patrick asked that the Irish be spared the horror of Judgement Day and that he himself be allowed to judge his flock. Thus, the legend that Ireland will disappear under a sea of water seven years before the final judgement, was born.

Patrick died on March 17th in the year 461 at the age of 76. It is not known for sure where his remains were laid although Downpatrick in County Down in the North of Ireland is thought to be his final resting place. His influence is still felt to this day as Nations the world over commemorate him on March 17th of every year. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ © Copyright The Information about Ireland Site, 2000
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Brian Boru- The Last Great High King Of Ireland

The line between Irish Legend and Irish Myth have often been blurred, especially as the retelling of heroic deeds has been passed on through generations.

Brian Boru was no legend although his life deeds were legendary. He was very much a real man and was in fact the last great High King of Ireland and perhaps the greatest military leader the country has ever known.

Brian Boru was born Brian Mac Cennétig. He mother was sister to the mother of Conor, the King of Connaught.

His brother, Mahon, had become King of Munster in 951, upon the death of their father, Cennétig. Together they fought against the invading Norsemen, who had imposed taxes in Munster. This struggle eventually led to the murder of Mahon in 975 Mahon by the Ostermen (Norse). Brain avenged his brother's death by killing the King of the Ostermen of Limerick, King Ímar.

From this point onwards Brian held Munster as his own, including the pivotal trade-centre of Limerick. He marched into Connaught and Leinster and joined forces with Mael Sechnaill II in 997. Together they divided Ireland between them.

The Norse settlers in Dublin especially ranged against Brian but were defeated at Glen Máma where the King of Leinster was captured. The King of Dublin, Sitric Silkenbeard, was soon defeated too.

In 1002 Brian demanded of his comrade Mael Sechnaill that he recognize him as King of Ireland. Mael agreed, partially because many of his own people viewed Brian as a hero who had restored Ireland to greatness after the Viking invasions. The rule of the UíNéill's was thus at an end as a non-O'Neill was proclaimed as King. The O'Neill's had been rulers for over 600 years.

He earned his name as 'Brian of the Tributes' (Brian Boru) by collecting tributes from the minor rulers of Ireland and used the monies raised to restore monasteries and libraries that had been destroyed during the invasions.

The Norsemen were not done yet however, and once more waged war on Brian Boru and his followers at Clontarf in Dublin in 1014. The King of Connaught, Tadhg O'Conor refused to ally with Brian against the Ostermen although Uí Fiachrach Aidne and Uí Maine did join with him.

Despite the lack of backing from the men of Connaught, the Munstermen won the day but lost Brian Boru in the battle. This battle was a major turning point as it finally subjugated the Norse presence in Ireland who were henceforth considered subordinate to the Kingships of Ireland. Their military threat had been ended and they retreated to the urban centres of Dublin, Waterford, Limerick, Wexford, and Cork. They eventually became completely hibernicized and integrated into Gaelic culture.

After his death and the death of one of his sons, his remaining sons, Tadg and Donnchad, were unable to assume the kingship which was assumed by Mael Sechnaill. He died in 1022 after which the role of High King of Ireland became more of a position in name only, rather than that of a powerful ruler.

Perhaps the best that should be said of Brian Boru therefore, is that he was the last great High King of Ireland. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ © Copyright The Information about Ireland Site, 2000
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Charles Stewart Parnell

The Great Famine of 1845 to 1849 left over 1 million dead with a further 1 million emigrating over the following 10 years. One of the effects of the disaster was to demonstrate to ordinary Irish people that the English Government had failed them in their time of need and that they must seize control of their own destiny.

Out of the Famine grew several revolutionary movements which culminated in the 1916 Easter Rising. In the second half of the nineteenth century the main concern of the Irish people was their land and the fact that they had no control whatsoever over it ownership.

Charles Stewart Parnell was the son of a Protestant landowner who organised the rural masses into agitation against the ruling Landlord class to seek the 3 Fs: Fixity of Tenure, Freedom to Sell and Fair Rent.

Violence flared in the countryside but Parnell preferred to use parliamentary means to achieve his objectives and the result was a series of Land Acts which greatly improved the conditions under which the Irish agricultural class toiled.

Parnell's main ambition was Home Rule for Ireland (local Government) and he led the Irish Party, deposing Isaac Butt in the process to achieve this aim. He and colleagues such as Joseph Biggar made a science out of 'fillibustering' and delayed the English parliament by introducing amendments to every clause of every Bill and then discussing each aspect at length. His popularity in Ireland soared to great heights.

Trouble loomed for Parnell however, in his private life. He had secretly courted a married woman, Kathleen O'Shea, the husband of whom filed for divorce, naming Parnell as the co-repsondent. He tried to ignore the scandal and continued his public life. Public pressure in Ireland and from Gladstone in England eventually brought his downfall and he died shortly afterwards, in 1891. The Home Rule Bill that he had forced Gladstone into introducing was passed in the House of Commons, but defeated in the House of Lords.

In his last speech in Kilkenny in 1891 he said: 'I don’t pretend that I had not moments of trial and of temptation, but I do claim that never in thought, word, or deed, have I been false to the trust which Irishmen have confided in me'.

But perhaps he will be most remembered for the quotation that can be found on his statue at the junction of O'Connell Street and Parnell Street in Dublin City Centre:

'No man shall have the right to fix the boundary to the march of a Nation'. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ © Copyright The Information about Ireland Site, 2000
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Cuchulainn- The Hound Of Ulster

There was a time in Irelands history when chivalry and chieftainry ruled the land. When the country was occupied by bands of warriors who spoke only their native tongue and who cherished their heritage and civilisation. This was the time of Conor McNessa and the High Kings of Ireland, of the Gamanraide and the Red Branch Knights of the Emania. It was the time of Cuchullain.

All of the warrior bands had their own Seanachie, a person responsible for recounting the deeds of times past, a chronicler of the ages. Cuchullain was their most famous subject and hundreds of tales of his heroic deeds, both real and imagined, have survived to this day.

Cuchullain was the nephew and foster son of King Conor of Emania, and was originaly named Setanta. He arrived at the Court to find the youths playing Camán (hurling) and, having with him his red bronze hurley he so outplayed the other youths that his future greatness could be seen by all of the Court. The warriors of the Red Branch acknowledged him as a blood relative of the King and heard him proclaim before the Druids in the Hall of Heroes: "I care not whether I die tomorrow or next year,if only my deeds live after me".

Cuchulainns greatest deed was perhaps when he alone held back the forces of Connaught and had to fight his friend, Ferdiad, who was the champion and chief of the Connaught Knights of the Sword. Ferdiad and Cuchullain had trained together in arms in their youth and it was displeasing to Cuchullain to have to fight his friend of old. He tried to dissuade Ferdiad against fighting by reminding him of their days in training, when they were both subjects of the great female champion, Scathach, in Alba.

"We were heart companions, We were companions in the woods, We were fellows of the same bed, where we used to sleep the balmy sleep. After mortal battles abroad, In countries many and far distant, together we used to practice, and go through each forest, learning with Scathach".

Ferdiad would not be swayed. Lest he weaken under Cuchullains pleas he responded only with taunts against his friend, now foe.

So they fought. They fought for four days and eventually, after a tremendous effort, Cuchullain laid Ferdiad down and then fell into a trance of sorrow and weakness after the epic duel.

As is the way with such heroes, Cuchulainn died on the battlefield. He was propped against a large rock whilst dead, with a spear in his hand and a buckler on his arm, and with such a defiant attitude was able to strike fear into his enemies even after death. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ © Copyright The Information about Ireland Site, 2000
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Grace O'Malley- Gaelic Warrior Princess

Ireland's contribution to female heroines includes the 16th-century Grainne Ni Mhaille who was known as the 'Queen of the Irish Seas'.

She was called Mhaol (meaning 'cropped hair'), but was called Grace O'Malley by the English. Born in the Province of Connacht, Grainne married and had 3 children before she commenced her famous career on the high seas, marshaling 3 pirate ships and up to 200 men as she opposed the English attempts to remove her.

Her husband was an O'Flaherty who was executed by Queen Elizabeths colonists who attempted to completely subjugate the Irish way of life. In 1556 she married again, this time to Iron Richard Burke and had a son named Tibbot. Captured and jailed for 2 years she returned to her homeland in Connaught to continue her defiance.

In 1558 Elizabeth I pardoned her in an attempt to bring peace to the region but his attempt failed as the local English administrators continued to goad the woman who had been a thorn in their side for years. They even interned her son and brother despite Elizabeth I instructing that they be released.

Fighting was her only means of survival and this she did until the Irish defeat at the Battle of Kinsale in 1601 checked her dominance. She died in 1603 and has since been, to a large degree, overlooked as a genuine heroine of Irish history. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ © Copyright The Information about Ireland Site, 2000
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Eamon DeValera- An Irish Leader

Foreword: Eamon DeValera was one of the most important figures in the history of Ireland. His relationship with the people of the country was often strained and his attitude and motives have frequently puzzled historians throughout this century. The fact remains however, that without his involvement in the Irish Nationalist movement the course of Irish history would have been radically different.

He was born in New York on the 14th of October in 1882 to Catherine Coll (a young Irish immigrant from County Limerick) and Juan Vivion DeValera (an immigrant of Spanish origin).

Little is known of his early childhood except that his family moved from America in 1885 to Ireland where the young Eamon studied at Blackrock College in Dublin and was largely reared by his Grandmother. He studied languages and mathematics and was, like Michael Collins, a student of English Rule in Ireland. The early 1900s was a time of the great Gaelic cultural revival in Ireland as literature, drama, sport and the language of the Gaelic nation were all revived.

The main spearhead of the revival was The Gaelic League which he joined in 1908. He was greatly influenced by the League and learned the Irish language whilst immersing himself in the Gaelic culture. The Gaelic League was an obvious recruiting ground for the various revolutionary organisations of the time and it was not long before DeValera became a member of the Irish Republican Brotherhood. DeValera was second in command to Thomas MacDonagh of the Dublin Brigade during the Easter Rising of 1916.

The Rising failed and the seven leaders, MacDonagh and Pearse among them, were executed, along with 9 other rebels. DeValera was also sentenced to death as an organiser of the revolt but was to escape the firing squad because of the confusion surrounding his ancestry (the English authorities did not want to risk the execution of an American citizen).

DeValera was elected as the leader of Sinn Fein upon his release and set about the formation of an Irish parliament (the Dáil). He was arrested in 1918 for subversion and imprisoned in England in Lincoln prison. With the help of Michael Collins he escaped to America to raise both funds for and consciousness about, the Irish plight. In his absence the War of Independence was being waged by Collins. The English Prime Minister of the time was Lloyd George who wanted to see an end to the violence.

DeValera returned to negotiate with Lloyd George and soon realised that his ambition of a free and independent Ireland would not be granted. He returned home and sent a delegation led by Michael Collins to negotiate a settlement.

The subsequent Anglo-Irish Treaty was ratified by the Dáil in 1922 but DeValera opposed both the partition of the country and the Oath of Allegiance to the English crown that the Treaty required. A bloody Civil War followed which saw both the defeat of the Anti-Treaty side, led by DeValera, and the death of Michael Collins.

DeValera was again imprisoned but released in 1926 when he formed the Fianna Fáil party. He now attempted to achieve his aims by the use of constitutional politics. By 1932 he had removed the Oath of Allegiance and sought about establishing an independent Ireland. He created an Irish Constitution in 1937 but an Irish Republic was not declared because of the partition of the country.

DeValera resisted both bribes and threats from Churchill during the war years, ('the emergency'), and it was not until the Costello led Government declared a Republic in 1949 that the effects of the Anglo-Irish Treaty were finally removed from the Southern part of Ireland. Partition remained.

DeValera was Taoiseach of Ireland for much of the fifties and on 25 June, 1959 he was inaugurated as President of Ireland, a position he held for 14 years. He retired in 1973 and died shortly afterwards, on 29th August 1975 at the age of 92. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ © Copyright The Information about Ireland Site, 2000
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Michael Collins- An Irish Rebel

Michael Collins was born in Cork in 1890. He attended school and then worked as a local journalist (writing sports reviews) before moving to London at the age of 15 to work for the Gaelic Athletic Association (GAA).

In London Collins associated with the Irish community and became keenly aware of the history of Irish nationalism. He joined the Irish Republican Brotherhood in 1909. By 1915 he had risen though the ranks of the London branch of the IRB and was aware of the increasing tension in Dublin between the various factions of republicanism. He returned home and helped in the recruitment that was necessary before any uprising could be successful. He also joined the Gaelic League, an organisation that stressed the use of the Irish language as another means of nationalistic expression.

Despite the extreme unlikelihood of any success the Easter Rising went ahead and resulted in the destruction of large part of Dublin city centre as well as the execution of the seven leaders of the revolt. This was the mistake by the British that turned the tide in favour of the insurgents for the first time. Public sympathy towards the executed men increased so much that Collins, DeValera and the remaining leaders could see that nationalism was about to peak in the country.

Collins was imprisoned in Frongoch internment camp where his credentials as a leader were further recognised by his captured comrades. After his release Collins quickly rose to a high position in both Sinn Fein and the IRB and started to organise a guerrilla war against the British. He even broke DeValera out of prison in England. The War against the British continued on through 1920 and 1921 despite the introduction of the 'Black and Tans' - mercenary soldiers introduced into Ireland by Churchill.

The British Prime Minister, Lloyd George, eventually compromised and offered a partition of Ireland and a 'Free State'. Collins and Arthur Griffith had been sent to London as the Irish delegation because DeValera knew that the ultimate aim - independence - was not attainable.

The resultant civil war that broke out between the pro-treaty and anti-treaty factions was bloody indeed but Collins defeated his former comrades-in-arms only to eventually have his own life taken in an ambush in Cork in 1922. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ © Copyright The Information about Ireland Site, 2000
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Padraig Pearse- An Irish Nationalist

Patrick Pearse was born in Dublin, on November 10, 1879 to an English father (he was a sculptor) and an Irish mother. Pearse became interested in the heritage and history of Ireland at a very early age and joined the Gaelic League when 21 years old. The purpose of the league was to promote Irish tradition and language and it was very much part of the revival of Gaelic consciousness that took place at the turn of the century. Ears was an enthusiastic member and became editor of the leagues newspaper: An Claidheamh Solais ('The Sword of Light').

Pearse tried to use knowledge and education to defeat the English and insisted on the use of the native Irish language and founded St. Edna's College near Dublin in 1908. St Edna's structured its curriculum around Irish traditions and culture and tutored in both the Irish and English languages. Pearse was a pioneer of Irish writing and published poems, stories, articles and essays to further the identification of Ireland as a separate culture.

The Gaelic League inevitably attracted militant nationalists and Pearse soon realised that it would take more than education and tradition to break the link with England. In July 1914, Pearse was made a member of the Supreme Council of the Irish Republican Brotherhood (IRB), a militant group that believed in using force to throw the British out of Ireland.

When England entered the First World War Irish nationalism split between those who wanted to take advantage of England's plight and those (including John Redmond) who wanted to assist England in the war in the hope of getting concessions when it was over.

John Redmond, a member of Parliament fighting for Home Rule, took a pro-British stance during the war. This alienated many Irish citizens and support for the Brotherhood grew. Shortly before 1915, the Irish Republican Brotherhood had plans for a full military revolution in Ireland. Pearse was a believer in a revolution while the British were occupied fighting a war in Europe. Pearse was opposed to Redmond's stance and felt that the only way to liberate Ireland was by insurrection. His famous oration at the funeral of Jeremiah O'Donovan Rossa (an Irish revolutionary) in August 1915 demonstrates this:
'We stand at Rossa's grave not in sadness, but in exultation of spirit... This is a place of peace sacred to the dead, where men should speak with all charity and all restraint; but I hold it a Christian thing... to hate evil, to hate untruth, to hate oppression, and hating them to strive to overthrow them... while Ireland holds these graves, Ireland unfree, shall never be at peace.'

Pearse was heavily involved with the planning of the 1916 Easter Rising which was the catalyst for the subsequent War of Independence, Civil War and eventual declaration of a Republic in 1949. The Rising failed as Pearse must have known it must. He was executed on May 3, 1916 with fourteen other rebels. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ © Copyright The Information about Ireland Site, 2000
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Saint Brigid- The Other Irish Saint

Although Saint Patrick is known worldwide, Ireland does have a female patron Saint: Saint Brigid. Known as Bridey, Mary of Gaels and even as Biddy, Saint Brigid was born near Dundalk to a pagan Gaelic chieftain named Dubtach (Duffy) and to a Christian slave mother named Brocessa, who was sold soon after Brigid's birth. She was baptized by Saint Patrick with whom she was to become friends.

As a child the young Brigid enjoyed a position of some comfort and privilege, the family being in receipt of financial support because of their position of authority. Upon reaching adulthood however, she assumed a role of servitude and was charged with caring for her father and family.

She never forgot her mother however and, despite being forbidden to do so, she left the family home, located her mother, negotiated her release from slavery and returned home to her fathers house. To her dismay, her father had arranged her marriage to a poet, who were among the most prestigious men of the time. Brigid had already vowed to remain celibate and to do God's work so once more, she left her home, this time forever.

Together with seven other dedicated women she formed the first ever female monastic community in Ireland in the year 468. They helped the poor of the time and were attributed with many miracles. Despite having limited resources they never seemed to be without food or supplies for their good works. She founded a school of Art and a Monastery at Cill Dara, about which the modern town of Kildare now stands.

The most famous miracle associated with Brigid tells of her confrontation with an Irish chieftain. She asked him for a quantity of land so that she could build a monastic community. The chieftain replied that she could have whatever amount of land her cloak could cover. Brigid took the cloak from her shoulders and cast it on the ground where it covered over 12 acres of the chieftains lands. He gave it willingly.

The date of her death is now that of her feastday, February 1st. which is still celebrated with the traditional creation of the Saint Brigid Cross, made from reeds. She is buried next to Saint Patrick in Downpatrick. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ © Copyright The Information about Ireland Site, 2000
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Robert Emmett- Nationalist And Orator   By Kevin Kelly

Robert Emmet's short, dramatic life came to a tragic end on September 20, 1803. However, although his life was short and his struggle in vain, his efforts, vision and idealism left a mythic mark on Irish and on the world history.

Born in Dublin in 1778 into a fairly-well-to-do Protestant family, Emmet was educated at Trinity College, Dublin. With high ideals of fraternity and equality, Robert, like his elder brother Thomas, became involved with the United Irishmen, an organization formed in 1791 by Wolfe Tone, James Tandy, and Thomas Russell to achieve Roman Catholic emancipation and, with Protestant cooperation, parliamentary reform.

From 1800 to 1802, Emmet resided on the continent with leaders of the United Irishmen who had been exiled from Ireland following the rebellion of 1798. While there, Emmet attempted to enlist French support for an insurrection against British rule. With the promise of French military aid secured, Emmet returned to Ireland in 1802 and began to organize and arm the country in preparation for the French landing. However, Emmet's hand was forced in July 1803 when an explosion at one of his arms depot's compelled an early call for insurrection on July 23. His plan now awry, the ill-timed insurrection ended in confusion as various factions failed to receive or failed to heed the call to arms, and the promised French invasion failed to materialize.

Determined and undaunted Emmet, wearing a green and white uniform, marched a small band against Dublin Castle. On their way, the group happened upon Lord Kilwarden, the Lord Chief Justice and his nephew. Emmet's followers seized them from their coach, piked them to death and then began to riot in the streets. Disillusioned by his followers' behavior and realizing the cause was lost, Emmet escaped and hid in the Wicklow Mountains.

From there, Emmet moved to Harold's Cross to be near Sarah Curran, his bride-to-be (Thomas Moore's songs, 'She is far from the land where her young hero sleeps' and 'Oh breathe not the name' were inspired by Emmet's love for her). Emmet had hoped to escape to America but was captured on August 25, 1803 and imprisoned at Kilmainham. He was tried for high treason in Green Street Courthouse where he was sentenced to be hanged, drawn and quartered.

When asked if he had any thing to say in response to this sentence, Emmet gave what is considered to be one of the most famous speeches of the period. Emmet's speech to the court (The Speech from the Dock) could be regarded as the last protest of the United Irishmen:

' I have but one request to ask at my departure from this world – it is the charity of its silence. Let no man write my epitaph. No man can write my epitaph, for as no man who knows my motives and character dares now to vindicate them, let not prejudice or ignorance asperse them. Let them rest in obscurity and peace until other times and other men can do justice to them. When my country takes her place among the nations of the earth, then shall my character be vindicated, then may my epitaph be written'.

Although he held out hope for a rescue, on September 20, 1803, he was executed. Out of deference to his aristocratic background, Emmet was hanged and beheaded but was not subsequently disemboweled - as such a sentence usually involved. His burial site remains a mystery to this date. In 2003, Ireland and the world will remember the 200th anniversary of Robert Emmet's death and will commemorate an earlier period of history in which Irish Protestants and Catholics were united under one banner. In remembering those times, we can hope, pray and work for a modern era of peace and equality in this land.

Ireland has indeed taken 'her place among the nations of the world'. In preparation for the bicentennial of his death, information about Robert Emmet currently is being gathered on the internet at http://www.RobertEmmet.org ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ © Copyright The Information about Ireland Site, 2000
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