DEPARTMENT
OF
ARCHIVED
ARTICLES
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NEWS ARCHIVES ||
DEPARTMENT OF X-LOGS ||AGENCY OF ACTION
|| Former RANTS & RAVES ||
|| PRAXISCIAN FILM THEORY||
PRAXNEWS ARCHIVES
HEADLINES |
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CANADA
VOTES- Conservative Monster Beaten!
But Will Martin Learn anything???
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P.R.A.X.I.S.
INDUSTRIES
Launches
Campaign
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HEADLINES |
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Political
Leaders Debate Very Loud
But was anybody able to hear what was truly said?
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"Super
Size Me" is Critical Hit and Message
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HEADLINES |
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P.R.A.X.I.S.
INDUSTRIES
SABOTAGED!!! Officials
Investigate as Traitors are Arrested
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Reagan
Mourning widespread
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"THAT
DAMN DON!" GALA SCREENING SUCCESS
Canadians
to go to voter booths
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DEPARTMENT OF X-LOGS ARCHIVES
Thursday
June 26th 2003 Also, to enter the building at one entrance I passed 10 cops Now here's the thing that ticked me off the most. Now I didn't stay Friday
June 13th 2003 Right now in the USA, Senator Orrin Hatch, a Republican
representing
Thursday
April 24th 2003 To sum the war up quick: Bush couldn't find Osama Bin Laden - Lesson learned: MIGHT MAKES RIGHT. A)B) C) F) A) Protests against the war. Thousands of people around the world rise
up and say no to war -Pictures courtesy of BBC News and Eye Magazine Wednesday May 15th 2002 -As mentioned, with tickets to the premier of Star Wars Episode II: Attack of the Clones, I was certainly not disappointed. Without giving away too much, some scenes to look out for include Obi-Wan in the Corsacant bar, Anakin after seeing the Tusken Raiders, and a kick ass fight scene involving Yoda. Eventually some intellectual discussion will come about the film, for now, it was just visually stunning. Good recovery Lucas from the Phantom Menace. Sunday
May 12th 2002 Monday
April 1st 2002
Monday
February 11th 2002 We must change, or we will succumb. Wednesday
February 6th 2002
-NATIONAL DAY of ACTION!!! February 6th represents a day of
-Incidentally enough, while I was at work, I was touring a student from
Brazil -Another
quick story about the protest, my Russian History professor described
Monday February 4th 2002
-Apologies to loyal readers. Last thurs
it was stated that on the Friday I would re-attend REFLECT ,
however,
it was OVER. So I am unable to bring more details. I was then delayed
with FIREBALL, which pics
will come up soon here on the site as soon as they are developed.
Thursday
January 30th 2002 Monday
January 28th 2002 2)Watched as teachers in BC went on strike today. Thoughts go back to the teacher strikes here in Ontario in '98 '99. What did that accomplish? Students got their education's screwed with. I think back to my first year of university where we had a TA strike in 2000, much like York's strike of 2001.What did they accomplish? Students got their educations screwed with. I read a poster which has the Union Rep for TA's on it (incidentally enough a prof who is willing to help me personally) states 'our working conditions is student's learning conditions'. Now I agree with this, and I do agree with fighting for what you want. But I'm still left with the thought that those that are willing to strike are not just affecting them. Its not like a workers strike in a car factory. When educators go on strike, its not the institution that suffers, its the students. They take other's futures and gamble with them. My question to you, the reader, is what is more important? |
AGENCY of ACTION ARCHIVES
Former RANTS and RAVES
The following is rebuttle to Jason
Rabin's Rebuttle February 21st 2001 ALL WE ARE ASKING, IS GIVE
PEACE A CHANCE I wanted to let it go, really I did. I don't need to have the last word, I can get by. But the problem I faced was not that someone re-butted my article, but that my message apparently didn't get across. When I wrote an article a few weeks back, I was attempting to highlight the fact that people (in particular young people) express a great deal of anger and intolerance. I was trying to bring this social "road-rage" to an issue, maybe even help try and fix things. ‘Can't we all just get along?' might be naive or simplistic, but is it such a bad thought? I hope not. Now I do agree with some of what Jason Rabin said last week. Words do change, and fluctuate and so do their meanings. The word geek a hundred years ago meant someone who bit off the head of chickens, and we sure don't think of that meaning when we call someone a geek today. The point I want to make again (hopefully clearer this time) is that we have to question over and over what we think and say. People in my high school, like Mr Rabin's, used comments like "gay" "faggot" and "homo" just as I'm sure that they do in many schools all over the world. And for some, maybe the original meaning of the word has been lost on them. However, I doubt it, simply because people use those words because to many people being something other than heterosexual is something to be shameful of. Just ask a bunch of thirteen year olds (of 21 or 51 year olds or whoever) if homosexuality is "right" or "wrong" and I'm betting you won't get an answer that doesn't understand the meaning. I also know that many of them know this because they often said "all gay people should die" which I should have included in the original article. But lets say they don't know the meaning, does that make it right for them to say such a thing? I don't think so. As I said in my article, homophobia was the most common occurrence I came upon, however racism, sexism and a number of other social attacks did occur. Another of Mr Rabin's points was the use of the word "gyp." Now granted many people don't know the origin of the word and many people today even spell it differently. What Mr Rabin says though is that he has never seen a Gypsy, and that they "don't really play much of a role in my culture." This said, the meaning is lost so I can use the word. Does that mean it is still right to use the word? Is it no longer a racist term against Gypsy's if used? I agree that not everyone is going to know what words mean, or why exactly we say them, which is why I say we must question what we say and become educated about people everywhere, not necessarily in our backyards. I know we can't become completely politically correct and that we can go over board with PC. But what cultural groups are allowed to be ‘protected' with political correctness and which ones can't? *** I am bringing my point to simplicity. Question what you think and what you say. People are always going to take to offense over something someone says; you cannot avoid it. That doesn't mean we can't be respectful in what we say. All to quickly we take offense to things because we often live in an offensive world. Once again going back to my article, I mentioned that two things struck me as not good. We've obviously dealt with the discrimination here, but my other point was how quickly people do get angry at trivial things. Lashing out at others, and they lashed out using discriminatory language. What is it that makes them so angry? Besides that, why do they have to take it out on others? Just because someone insults you, doesn't mean you have to insult back. I can admit, I'm not perfect (as many of you can guess) and I can succumb to my own pride. That doesn't mean I don't want to change, or that I can't. I just have to work at it, by thinking about what I say and why I say it. I'm not angry or upset with Mr Rabin; in fact I
applaud him for questioning me. For one he partly proved my point about
misusing language. For another he showed me that my first article did
not make my point come across as a whole. I know not everyone will agree
with what I say. Some may not have a problem with racism, others with
homophobia and they will be proud of that. Everyone is free to their own
thoughts and opinions. Perhaps though, we don't necessarily have to tell
someone else "I hate you" or put them down. Just because you get called
a name, do you have to call one back, even if it is only the Internet?
Again I agree, we are not always going to know the meanings of what we
say, or who we are talking about or whatever. That doesn't mean we can't
stop saying the ones we know to be wrong. Take a moment, calm down,
and ask yourself: what you are saying and thinking? Question, and think.
If we all do that, maybe there won't be a need for a PC dictionary. Maybe
we can all just give peace a chance. Maybe not. The
following text is not of my own writings, but relates to the precusor
os P.R.A.X.I.S.isan thinking. Read this, question it, and apply it.
PARADOX The paradox
of our time in history is that we have taller buildings, but
The article of Jan 6 2001, "Freedom of Expression of Intolerance" was rebutted in UC's Gargoyle newspaper. In last week's Gargoyle, Jeff Brown lamented the blatant intolerance he experienced while persuing a Napster chat room. He even went so far as to declare that "those that wil inherit this world after us carry not only dangerous ideologies, but a means to distribute them." Perhapse this is true, but how Mr Brown could have come to such a conclusion based on his observations on the Internet is beyond me. As someone who hads been around the net once or twice, I can at least corroborate his account. It is correct to say that the kind of behaviour he described is common. However, his conclusions in my opinion, are simplistic and naive. Let us speak for a moment about the "hate-filled" words that Mr Brown claimse he observed in a chat room. the only examples he seemed to provide were directly related to homosexuality. Words like "gay" and its less PC variants seemed to be the focus of his complaints. I can't speak for everyone of course, but I do know that in my high school "gay", "faggot" and "homo" were words commonly employed as generic insults. If you wished to tear down the self-esteem of your enemy, or simply to attack a social inferior in order to bolster your own position, then these words were inevitable part of your arsenal. What better way to prove your own strength and position than to demolish someone else's? Certainly this kind of behaviour origionally stemmed from homophobia. After all, if there weren't some socially created shame in being homosexual, there would be little purpose in implying that your enemy is one. However I would argue that in most cases, it has virtually nothing to do with hatred or prejudice against gay people. The negative feeling or sense of the word certainly remains, but the source of that feeling is mostly lost. Since no one really knows whose gay and who isn't (at least in my high school) the attack becomes more about social status and dominance than any feelings about gayness or homosexuals. In the high school example, even the most dull-witted clod of a bully knows deep down that the poor sod he's verbally abusing probably isn't really gay. This goes doubly for an Internet scenario where people can't even see one another, much less determine their sexual orientation. The language has lost its orrigional meaning and become empty and powerless; a fitting vessel for any number of ideas the user may wish to conjure for his purposes. Another example of this phenomenon is the word "gyp", as in to swindle or cheat. This was orrigionally a derogatory refrence to gypsies, implying of course that this group was prone to thievery. Does it carry such a meaning any longer? I think not. When the average Joe says "what a gyp"do you honestly believes he's saying it because he thinks Gypsies are theives? I don't know about you, but since I've never even seen a Gypy in my life, and since they don't really play much of a role in my culture, its hard to imagine gathering any strong emotions about them. If their image had any cultural significance, it seems to have decayed long ago. You're beginning to see I hope how words don't really have any set intristic meaning. Rather, they are dynamic and fluid, changing their substance over time. Words are sometimes schizophrenic. One man's joke or casual slang can be another's hateful insult. Take the deragatory term "nigger" for example. If a white person uses this term, thee is a reasonably high probability that he is at the very least insensitive, or at worst a flat-out racist. If on the other hand a black person employs it (and anyone who has seen a rap video knows what I am talking about) it becomes something entirely different. (I won't presume to understand exactly what it pertains to, but I doubt it's intended as an expression of self-hate) Without knowing who someone is, it is impossible to determine the true nature of that individual's beliefs. It was on the Internet that I learned that people say all sorts of things, sometimes even blatantly racist things, and are not necessarily hateful or prejudiced people. For example, while participating in an online message board, I happened to make an innocent comment about cancer. Someone on the board misinterpreted me as implying that his grandmother deserved her fate (she had cancer). After wishing me a slow and painful death from cancer, he then noted my Jewishness ( I don't hide my last name) and all but called me a Christ killer. Is this man an anti-Semite? I don't think so. His anger was almost certainly triggered by his anxiety over his grandmother's condition, and he lashed out at an available target. I'm sure he picked up the anti-Semetic views somewhere, but clearly since we are now on very good terms with each other, they couldn't have held that much sway. If he hated Jews, by definition he would have to hate me, and since I have determined he does not, it suggests that he is probably not really a Jew-hater. Of course there are so many variables involved, and the Internet is a bastion of anonymity and deception, so I could very well be wrong about him.
But that I suppose is the point I would emphasize. You cannot come to
definite conclusions based upon a few words. Words change and fluctuate
wildly from culture to culture and era to era. One
many's hateful venom is another's nursery rhyme;
without detailed inspections and conversation it is difficult to know.
Language is unreliable and unstable, much like the Internet, which is
after all nothing but language pixelized on your computer screen. Better
to rely upon experience and intuition than the PC dictionary. Perhaps
Mr Brown should keep that in mind the next time he goes for a chat.
Freedom
of Expression or Intolerance? This chat room was filled with people around the world, mostly American and Canadian, the majority all being under the age of 17. Now why would I want to talk to people more than 3 or 4 years younger than me? Well I don't really but what I read was interesting. Now in the utopian world of the Internet, people from around our globally connected planet could discuss world issues, trade ideas, or just learn about one another. However, what I found was a world of intolerance, bigotry, and antagonistic youth. The animosity and, what I could hardly call ‘debates', ranged from racism, sectionalism, sexism, agism, anti-religious, anti-LGBTQ (Lesbian Gay Transsexual Bi Queer) and just unbridled hostility. The thing that unsettled me the most, was that these were children - preteens and teenyboppers. Those that will inherit this world after us carry not only dangerous ideologies, but a means to distribute them. Now don't get me wrong, I'm not attacking the Internet and its free speech, or Napster chat or anything. What surprised me to great lengths was this intolerance. The youth in chats like Napster and other programs are often little cowards who can become ‘brave' warriors with the privacy of the Internet - as they are simply words and made up names. This is their chance to attack others and be something they are not. Now wether they believe what they are saying or are just using bigoted rhetoric I do not know. Either way it is simply frightening. All it took in the chat was for one person to spark anger and it was often over something small or trivial. The most frequent of insults I witnessed was that of homophobia. One person would ask "what's a cool song to download" and someone would say (eg Eminem). Another person would say that song sucks. Then it escalated to so-and-so is "gay". Then someone else would join in and within a few moments, every homophobic derogatory term had been used. The victim, to defend his or herself would then use the same comments back to their attackers. There are two major things wrong with this: 1) Its just a song, calm down - its not something to explode about. 2) That LGBTQ society is used so frequently in our society as insults and a base of hatred. I know
we don't live in a perfect world - far from it. Progression is very slow
and always has been, in any case (perhaps with the exception of technology
in our age of computers). Sometimes it seems that when we have come so
far, that we really haven't. Perhaps we think we live in a tolerant world
where these things don't happen, or at least not anymore or not here.
Some know this isn't true. I lived in ignorance for so long that such
things as the afore mentioned negativities didn't happen to the scale
which they actually do. My old high school's creed was "Pride, Respect
and Responsibility" and here at UC it seemed that the same creed applied
here. The campus culture strives for inclusion in this mutli-cultural/religious/sexual
etc society and although there is still intolerance among individuals,
maybe idealistically I would like to think that most of us at UC embrace
pride, respect, responsiblity. Maybe I'm wrong. What I do know is that
I watched as many students possessed a great deal of animosity and a great
deal of hate-filled words to express themselves. Whether through education
or inclusion or diversity or even re- examining what we think, our way
of life needs to change. As we become more and more connected to the people
around the world, we must give way to old beliefs, stereotypes, and bias.
We attribute these to the older generations, our parents and grandparents,
but it exists at all ages. For our culture and society to progress, inclusion
and tolerance must be adopted. But if you can't or won't question your
ways, do as mother always said: if you can't say anything nice, don't
say anything at all. Walking
into Reality: Its Not a Movie The city
of Toronto presents many different things to a small town guy like me.
The biggest thing, would be blurring of reality (of course we can all
ask what is reality, but just go with me on this). You never know what
is real and what is not. One such example is actually well recognized.
Toronto is full of film productions, causing whole streets to be blocked
off with pylons, white trucks and even the presence of the police. Representations
of life, action drama can happen right before us. That guy with the gun
is an actor, and the explosions are pyrotechnics created by technicians
behind the camera. We watch these things on TV and in movies and we get
a general idea of how things work, right? How many times have you entered
a real life situation and think it will turn out (naively enough) like
on TV and film, and it doesn't? Or even how things that were once important
are now trivial? |
Former PRAXISICIAN FILM THEORIES
What is Film X? A dissertation
in progress
Film X (for lack of a better title at this time) is a form of film making in which the concept/theory as far as P.R.A.X.I.S. Industries is aware, holds the concept to. The X refers to the unknown variable of this particular form of film making. What makes it different from other genres, styles, forms etc is that Film X is made not merely by a dictated imagination, but a democratic approach to ideas which is combined with a dicatorship of resources, actors and props. To begin unpacking that, we shall look at traditional film. A traditional Hollywood film is a narrative that, for the purposes of this dissertation, is usually written by a screen writer and followed by a director, or the director is the heaviest influence in creating the film (which is part of Auteur theory). There is a story, where the director in a form of totalitarianism controls how the film is made: the actors, props, sets etc and the story itself. For good film, the director has a vision about how the film will be laid out and achieved. With a substantial budget a director is given a great deal of freedom and power to make a film. This is where most of the films of P.R.A.X.I.S. Industries is different. First, P.R.A.X.I.S. Industries has little to no budget to work with. This leads to many problems and creative solutions. It leads to the reverse affect of traditional cinema. Instead of the director holding the power, in Film X the director is dictated to by the actors, props, sets, locations, music etc. One prop (or lack there of) can change the whole film. For Film X there is no written script because it is all to easy for the film to be permanently disrupted by the absence of an actor, change in film location (ie weather, people) or a prop. The films takes on a Daoist flavour embracing The Way and that of water - water flows and changes as it is dictated by its environment. So too must Film X. If water flows down a creek and rocks block its path, the water moves accordingly. So too does Film X. Another element to Film X comes from the creation of the narrative. This is where a democratic element enters. As the director of the film has lost power, the film team takes over. Ideas come from not one source (like writer or director) but from the actors themselves. There is no strong plan followed, and shots are ‘written' and filmed scene by scene. In almost all cases, when the film is started, the creative team has no idea how the film will end. Each person puts in their ideas, and the group decides which way to proceed. Film X follows a loose plan which must be very flexible. If not, the film doesn't get made. Nothing is stable because there is no budget, contracted actors or even a working camera necessarily. Surprisingly enough, the democratic approach for Film X is unpopular, as is the whole creative aspect of the film. Film, by its nature, is dictatorial. For a film to be the best it can be, it must be written, edited, and it vision brought about by the director. When too many people are involved in thinking about what will happen, the films direction will suffer, and so too will the film as a whole. However, for most of P.R.A.X.I.S. Industries's films, Film X was not a voluntary choice, but had to be accepted. Like water, it must adapt and shape itself to its environment. |
©2005