*
You probably heard about the "Yezeckyel prophecy".
In "Misteryes of kabbalah", Eliphas Levi offers an interestin',
esotherykal, interpretation on this ambyguous epysode of the human mind
possibilityes to "hear voices and see shadows"...
I' m gonna name "Y" the sayin' of Yezekyel and "EL" the sayin' of
Eliphas Levy, OK ?
"Y - In the 30th year, the 4th month, the 5th day (...), while I was at
the Chebar river, among the slaves...
EL - The river of the astral & prophetyk light presented by Shin,
animatin' Beth and reproducin' it through Rasch.
Y - Where the skyes opened to me. And I saw divine visions.
EL - Meanin' the visible hieroglyphs in which there' s manifestin' the
ideas which, by wisdom, you can get about God.
Y - I was lookin' and there was comin' from north a stormy wind.
EL - The impulse of the motor principle is given from the negative pole
and it reffers to the positive pole.
Y - And a huge cloud
EL - The universal substance, the Ether, condences by/through beginnin'
of molecular polarisation and the matter firstly appear in gaseous state,
then as vapours/steam.
Y - And a wave of fire
EL - The active force, which manifests in fire, impetuously moves from
a pole to another and impresses to all the points of the matter or of the
condensed Ether a rapid/fast rotation move. then the atraction force and
the projection force masnifest.
Y - And in the middle of the fire
EL - In the middle of the universal light, polarized in an astral
circle, as an electryk configuration, a globe of light, similar to amber or to
a transpearant gold.
In the middle of this form, in the central point of the primitive
globe, from where the projection spreads, toward the atraction straightens
and from where the four wild beasts appear (as conventional figures
anyway), there is the human face.
The eagle, the human, the lion and the bull got a pure
conventional meanin' and express an intiatyk simbolistyk tom whom we don' t have any
access.
Gathered, the animals compose/make the theban Sphynx, symbol of
the eternal question and of the assumin' of an oedipyan destiny.
The power of their action corresponds to the thought and the
straight legs, same as those of the calf are originated in the mistery of the
sacrifice.
Y - And they were sinnin' as the shinny copper.
Their faces were lookin' in four directions at the same time.
EL - Every hieroglyph has its own absolute meanin'.
Y - And their wings were touchin' each other by stretchin'.
EL - But the thoughts they represent are relative and anologous one to
another.
Y - Every beast was movin' straight ahead and it wasn' t gettin' back
from its course. All four of 'em had a human face ahead, all four of 'em
had a lion face to their right, all four of 'em had an ox head to their
left and all four of 'em had an eagle face behind.
And between/in the middle of the beasts there was somethin'
lookin' like burnin' embers, it seemed like some lights, who were movin' among
the beasts and the fire was sinnin' and the fire was sparklin' like
lightnin'.
EL - The double spyral-shapped movement of the light is described here
with its exceptional emissions which produce the miracles and who are
represented through/by the characters used in the sacred magyk writings.
Y - And the beasts were runnin' here-and-there.
EL - The starry skyes are spinnin' arround 'emselves lightnin' sparkle
and givin' light of the lightnings. "Cause the move that producesthe light
and the circular friction emit the electricity.
Y - And I watched the beasts.
EL - Meanin' the four (kardynal) points of the sky.
Y - And down there near the four beasts there were four wheels.
EL - As for as I understood, the measurements of the earth are similar
to the sky divisions.
Y - And every wheel had four faces.
EL - The terrestrial globe correspondin' to the parallel sides of the
cube.
Y - The appearance/aspect of the wheels was like the appearance of the
sea.
EL - Meanin', huge and stretchin' toward all the edges of the earth.
Y - They were like a wheel joinin' another wheel.
EL - The first elements of the anular sphere, of the ecliptyk and of
the ecuator.
Y - They were guidin' while ridin' toward all four directions, and
while workin' they didn' t get back.
EL - The movements and the gravity of the earth.
Y - When the beasts were startin', the wheels were startin' as well.
EL - The movin' of the earth corresponds to the seasons.
Y - And when the beasts were raisin' up from the earth, the wheels
were raisin' up as well.
EL - The division of the sky in zenyth and nedyr, apogee/apogeum and
perygee/perygeum.
Y - "Cause spirit/ghost of life was in the wheels.
EL - The streams of the universal and livin' life.
Y - And while they were stopin' and they were settin' down their
wings, the sound was heard on the vault ofheaven, which was above their heads.
EL - God' s verb determins the length of the great periods, then the
Univers renewes.
Y - And on the vault of heaven, which was above their heads, there was
somethin' lookin' like saphyre, there was somethin' like a throne of an
emeperor, and on it was sittin', above, (somethin' like) a human face.
EL - The alegorykal figure of a human (face) is meant to express a
relative idea ( E=mc2 ! - my note...) about the infinyte and un-understandable
God' s essence.
Y - And I saw somethin' like the elektrum.
EL - The fire, the universal light; od,ob and the gold of the
kabbalysts, the well-ballanced (through double-polarisation) Ether.
Y - ' like an internal fire which was movin' within a circle, by
beginnin' from the thighs to the legs and another circle above (all these). The
circle was a shinnin' which was givin' light. The inferior circle was a
burnin' fire. and arround the two circles was (somethin') like a rainbow,
just like it appears among the clouds in rainy days.
EL - The central third/ternaryum and the seventh shades of the light.
Y - This was like the shinnin' all-arround. It was realm the face of
the Slave of the Divine. (Trusty little Harry Potter, ain' t it ? - my
note)
*
Strikin' likenin' to the Yezekyel description can be found in "occult
Chemistry", in which somebody else describes the vitality corpuscle, which
is a hyper-metha-proto-element belongin' to the "sub-athomyk" level, as
well as describin' the functionin' of a "chakra".
*
The scientists follow (by distance. 'cause of several grounds) the
XVIIth century inityates. The Condon report contains a file soundin' like that
:
"While I was readin', readin' again and comparin' it with the egiptyan
papyrus (named) Tully (aproximatively 1500 b.C.) with "The book of
Yezekyel", written arround 900 years later (aproximately 590 b.C.), I was
becomin' constient of the eistence of a certain numberin' of similytudes between
the two thesys."
By beginnin' of several romanian, english,french and italyan
translatings of the origynal ebrayk text of the "Old Testament" Yezekyel vision,
there was elaborated a funktyonal text, freed of the archaysms and
"biblykasl" intrikatyn' language, but also keeipn' an anakronykal way to lecture:
"I was lookin' and, look !, there was a whirlwind comin' from north ; a
big cloud bathed in light, in turnin' round fire within which there was
visible somethin' like a metalyk shinnin'. And in the middle of the fire
(there were) four misteryous creatures whose appearance was seemin' like the
human look. Every each of 'em had four faces and four wings. Their shanks
were straight, while their feet were lookin' like calf hoofs, they were
shinnin' polished bronze. From under their wings, toward all the four sides,
there were human hands gettin' out. (...) And their look was like that of
the burnin' embers, like that of the lamps. On their bodies there were
runnin' thungs of fire and from the fire there were lightnings sparklin'
(...). And while I was lookin' at these creatures, I saw that next to the
every each of 'em there was a wheel. And the wheels were seemin' to be made of
Tharsys rock ; all four of 'em had the same form and their structure was
like a wheel was located in the middle of the other wheel.
They could walk in any and all directions, without movin' to the right or
to the left on their axles. Their (obezyes), frightnin' high. were covered
by eyes all-arround. When the creatures were movin' forward, the wheels
were movin' forward too ; when they were stopin', (the wheels) were stopin'
too ; when they were raisin' above the earth, (the wheels) were raisin'
too - 'cause the spirit of the creatures was dwellin' within the wheels.
Above the heads of the creatures there was ' kind of a smooth roof ; it was '
like a crystal vault and it was stretchin' over their heads. Under this
vault, their wings were liftin' one right on another ; every each of 'em had
two (wings), coverin' its (whole) body. While they were movin' forward, I
could hear the sound of their wings, like the rumble of the huge waters,
like the ryet of a crowd or of a soldiers' camp. When they were stopin',
the wings were settin' down. And on the roof that was above their heads
there was visible somethin' like a throne lookin' like the saphyr stone and on
this appearance of a throne somethin' like a human was (sited) on the
upper side. Then I saw somethin' like a metalyk shinnin', like a fire
envelopin' him from his loins up ; and from what seemed to be his loins to the
down, I saw somethin' like a fire spreadin' light all-arround. And the
appearance of the light was just as that of the rainbow in the clouds in a rainy
day : it was the vision of the appearance of the glory of Jehova."
The equivalences of the archayk terms and of the oryental arabyan
floryd style, as the avoidin' of the anachronysms, asked for a lot of work,
'cause the "vision" of the prophet is not shinny clear, and that' s not to
wonder if we think about the difficulty to describe through the reference
system of the VIth century b.C. an experyence which seem to be the result of
an intrusion from another space-time contynuum.
The fact is that, based on the ambiguity of the text, several
commentors came up with fascinatin', but doubtful, analogyes
Among 'em, Paul Misraki (!) showed the "potentyal similarityes"
establishin' certain side-bars between the prophet' s book and the UFO dossiers.
The most "un-orthodox" interpretation of the Yezekyel' s "vision" comes
from Josef F. Blumrich, an austryan engineer aeronautyk specialyst,
director - in 1959 - of Systems Layout Branch in Marshall Space Flight Center of
NASA (he came up with the final version of the space launcers and of the
space station Skylab).
In the first, Bloomrich was considerin' the extra-terrestrial problem
absolutely un-acceptable and ridiculous. He read the text we' re talkin'
about and thought about how to "put it down". While readin' it, he changed
his opinion, therefore he wrote a book on the question.
The documentation of the fourth international convent on communication
with ETs, Lisabone - 30th of september 1975, under the presidency of the
International Academy of Astronautyks, he came with a material - named
"Yezekyel' s space flights".
In the chapter "Context and consequencyes", Blumrich - as a specialist
in space devices - developed, by startin' from "the straight shanks and
the foots like hoofs of a calf" of the "misteryous creatures" and addin'
some other observations of Yezekyel, an entire wave of analogyes :
"Well, the movin' wings are supposed to be the sides of the rotor, the
hands (are) distance-controlled mechanysms, and a few extra-sugestions
make the Yezekyel' s report completely understandable."
The documentation contains drawings, too (is it available on the net ?)
Blumrich continues : "The difficult problem of the entire corpus of the
vehykle got an answer the moment I remembered a concept previously
developed and tested at Langley Research Center of NASA. It was a proposal for an
aerodinamyk craft able to come into the planetary atmosphere. By
visualisin' the form I mentioned, the whole structure ofthe flyin'-vehykle became
suddenly clear and the fundamental problem got solved."
It' s about a central construction, with a comand-module on the top and
four helykopters with their rotors, as their arms and legs, as propulsion
system.
"I then came up with an analysis of the parametres and I can eventually
figure the probable dimensions of the vehykle Yezekyel saw.
*
(Still courtesy of Umberto Eco...)
The Sephyrotyk Tree is the mistykal tree of the kabbalah, with its
roots in the Sky and its branches within the mykrounyverse of the human bein'
(sounds familyar ?).
The concept of the sephyroth, or sephyrah, is difficult to get
explained by usin' words.
A closely perspectyve would be like that :
- Kether = the Sky = the Divine
- Chochmah = the Wisdom = the First Move
- Binah = the Understandin' = the Zodyak
- Chesed = the Mercy = the Right Side
- Geburah = the Severity = the Left Side
- Tipheret = the Beauty = Heart
- Netsah = the Victory = the Right Leg
- Hod = the Glory = the Left Leg
- Jesod = the Foundation = the Generatyve System (the Male Energy)
- Malkuth = the Kingdom = the Senses (the Feminyne Energy).
The first sephyrah is Kether, the rown, the origyn, the primordyal
emptyness/blank. It firstly made a point, which became the Thought... It was
and it was not, locked within the name and escaped from the name, it had no
other name than "Who ?", pure desire to be called by a name. Hokmah is the
source, Binah is the expandin' river from the primordyal point, in Binah
all the forms are already pre-formed. Geburah, the sephyrah of the terror,
the moment when the anger may be felt manifestin' into the world. As they
would say, any desire has to be kept in its own limyts, otherwise Geburah
becomes the Severity, the obscure appearance, the univers of the demons.
Nezah, the sephyroth of the Resystence, of the bearin'. of the konstant
Patience. And Victory. Jesod, the sphyrah of the Foundation, the sign of
the alliance of the superios arch that stretch to send arrows accorded to
the size of Malkuth, its target.Jesod is the drop that flushes from the
arrow to produce the tree and the fruit, it' s anima mundi, the moment when
the viryl force, by procreatyn', ties/unites all the stades of the bein'.
Malkut, poor kingdom in which the Wisdom exyled ( ! ), walkin' blindly
to regain its own lucidity, previously lost. "
Now, ' read this :
- www.galactic-server.com/rune/vril1.html
Hursh', ain' t it ?...
' Meanwhile, Earth' gravity ' increasin' :
- http://z6.invisionfree.com/Free_Thinkers/index.php?showtopic=360
' F we keep in mind ' matter 's light caught in' gravity 'nd that da gravitayonal waves 're temporal ccordinatyons we' re 'bout to figure out' "da grand schemna"... I guess.
News = in
- http://www.expansions.com/News.cfm
you can read :
"Sneaky Summit
La Prensa Latina is reporting a meeting taking place today and tomorrow between President Bush and Russian President Putin. This is not being reported so far on CNN or AOL.
The meeting is being held in Kennebunkport, Maine, the president's summer home. This is the location a couple of years ago when animal bones were found on the beach not far from the residence. It is a known ritual location.
The discussions are up for speculation about what will be decided, but it seems likely that the Windsors and Romanovs are going to strike a deal against the Rothschilds."
Wio' s :
- http://www.wiolawapress.com/aforce.htm
- http://www.wiolawapress.com/crossof.htm
Da "Pair o' Tongues" opratyons got in' "google" too soon... instantly, I ' d say.
' Makes me think ("google" belongs to ' reptilyans) = where did I ' wrong ?
Could ' there be no musyk, he' ?
- www.youtube.com/watch?v=fegDSevP00g
- www.youtube.com/watch?v=t-dfJ6Rm-VA
- www.youtube.com/watch?v=G5c2BjmEC4o
- www.youtube.com/watch?v=K1fx02MANo8
- https://www.youtube.com/watch?v=5BGZ8DqU7Qg
- https://www.youtube.com/watch?v=jivPiNmJDSk ( ! )
- https://www.youtube.com/watch?v=5Az_7U0-cK0 ( ! )
- www.youtube.com/watch?v=louQ7s1ZkGU
- www.youtube.com/watch?v=nn65d01YXsc