Chapter Ten
Hope Lives Still

     When my head cleared I started to think about getting out of jail.  The judge said I needed to complete the drug program before he would sentence me.  I filled out over a dozen requests to be moved back there.  I finally filed a grievance.  Within thirty days I was back on the drug wing.  This time I decided to give it my best effort.  I decided to work for sobriety as if my freedom depended on it, which it did.
     We conducted Alcoholics Anonymous meetings on the line two or three times every day.  There were forty-six people on the line, and all of them were required to attend every meeting.  If someone did not comply they were obliged to leave.  Everyone had meetings with the counselors twice a week.  The counselors evaluated each inmate based on what they heard.  That was the place where it was best to open up.  The counselors also gave out written work to be done on the line and returned to them.  That was so they could have concrete evidence of your progress.  One of the counseling sessions was an educational class designed to make your recovery easier, and to explain the written material.  The other session was nothing but dialog between the “clients” and the counselors.  Just in case someone wanted to act stupid back in the dorm there were all sorts of rats to weed them out.  The head rats were called “Dorm Reps”.  They reported directly to the counselors.  Ratting was encouraged, even rewarded.  The counselors said if you ratted on someone you were helping them, but if you didn’t you were hurting yourself.
     To me the whole system resembled sophisticated and well-rationalized brain washing.  I went in with a great deal of distrust, not discounting all of the terrible things that happened to me.  I found out that the reason I distrusted so much was because I was not a trustworthy person.  That took me a while though.  The first thing I had to do was suspend my disbelief and allow someone to help me.  The easiest way to do that is to talk about your problems with other people.  I have always been a secretive person.  That prospect didn’t sound good at all.
     After I heard everyone else there talk I became relaxed enough to open up.  A lot of the other prisoners had problems far worse than my own.  I could see that my own case wasn’t as earth shattering as I thought it was.  That also facilitated my ability to speak.  Of course once I dug deeper I found that very few of the other inmates actually felt the depth of depravity into which I had spiraled out of control.  It was only my legal problems that were relatively minor.  The rest of my life was a complete disaster.
     I didn’t have too much of a problem opening up about my drug habit.  Speaking about your habit could become a contest to outdo the other speakers.  What came as a challenge was opening up about the things I kept very private: my personal desires, goals, ambitions… all of the roots of my behavior.  The past was another thing I kept locked deep inside.  It also had a lot to do with my addiction. Not everyone shared private, personal information, but in order for me to realize the whole problem I had to.
     Once I broke the barrier of silence and admitted that I had been a participant in heavy sadomasochistic activities I didn’t have any more problems talking about myself.  I was the only person there who could say that, or who had the guts to admit that.  After I talked a little bit about it I had people come up to me and tell me they couldn’t personally understand it, but they were impressed with the courage I had shown in opening up about it.  That fact is at the heart of my addictive behavior.  I want to hurt myself.  I want other people to hurt me.  And sometimes I get off on hurting other people.  It sounds a whole lot like drug abuse, but it was a sexual addiction
     My sexual addiction was the first real addiction in my life.  The pleasure contained the focus of all my desires.  I first started doing heavy drugs after my break-up with Erin.  I used the pleasure I derived from the drugs as a substitute for the sexual release I could no longer achieve.  When I discovered the combination of sexual pleasure and chemical euphoria I was hopelessly addicted to both.  My love of pleasure and pain also says a lot about my use of needles.  I never went into any lurid details, just as I haven’t in this book, but talking about my problems helped me.  I did more than just talk about them, too.  I wrote more than two hundred pages about myself.  That work was the rough, undeveloped precursor to this one.
     More important than what I said and what I wrote is what I learned.  I already knew that my addiction is a disease.  I found out the symptoms of my disease are, among other things, anger, depression, resentment, fear, and legal problems.  All of the things I thought were inherently wrong with me actually came from my addiction.  I learned that if you want to change yourself you have to change all of your actions.  You have to believe that spiritual power exists for you to draw upon.  The whole program of recovery hinges on spirituality.  I came to understand that if I could embrace spirituality with an open and willing heart my entire lifestyle would change.  Every aspect of it would be improved, even down to physical appearance.
     I learned that denial is addiction’s greatest asset.  If one refuses to believe there is anything wrong with his or her life, obviously the desire to change will be muted.  I had to make myself aware of the challenges to my health, sanity and freedom in order to face them.  To do that I would have to make admissions.  That having been done it is important to remember at all times that addiction is the enemy.  Addiction loves for its victims to forget.  That’s when it meets no resistance, steps in and regains control.  Above al it is important to remember that no one can stay clean forever without the help of other people who are familiar with the problem.  “To believe that you are man or woman enough to overcome the problem alone is to suffocate your chances of survival with sugar coated bullshit.” (In the exact words of my good friend Dean France)
     I learned that to get my life back I had to reeducate myself to think and feel instead of reacting and choking my feelings out.  I had to wake up to the truth, that I don’t need all of the shit I used to poison my body and my mind.  I don’t need to medicate in order to feel good.  It would be better to meditate.  That’s exactly what I began to do.
     As for sex, well, I didn’t have any problem telling the counselors and everyone else that I doubted I would ever be able to give that up.  Kevin Fisher, the nice black counselor, told me that it was only sex for instant personal gratification that posed an obstacle for most addicts.  I didn’t tell him that I never embarked on sexual adventures for instant personal gratification.  I thought that I had made it abundantly clear that I looked at sex as a medium for the mutual pleasure of each participant.  My sexual habits were a lot more complicated than the average person’s on whom the comments about “instant personal gratification” were based.  The counselors didn’t want to deal with my case in front of everyone else, probably because I was atypical in their treatment community.  They didn’t want to disturb the other people in my group by talking about my problems.  The kind of sexual lifestyle I enjoyed freaks out normal people.  The truth of the matter was that I needed to confront my sexual addiction as if it were my greatest problem, or else I would never overcome my addiction to drugs.  Unfortunately I did not see that quite so clearly then as I do now.
     By the time I had been in the program for ninety days I didn’t feel self-conscious talking about anything in my life.  Just the stories I could tell about my life as a junkie earned the respect of the counselors and “my peers”.  Kevin and Dean told me they felt I would go on to help people with my story, which was very extreme by conservative standards.  That was why they decided to make me a dorm representative.  The fact I was the most educated and literate person on the line had a little to do with it as well.  That meant I could help less fortunate people by explaining the complicated things to them.  It was the counselors opinion the program needed people like me.  I didn’t see it that way.
     I can honestly say that the program gave me the insight and the knowledge I needed to overcome drug addiction.  What it did not do was change my mind about the world.  I remained a cynic throughout my participation in the drug program, just as I was before and just as I always will be.  I learned that sobriety allows me to be bitter and twisted with a clear mind and an equally clear conscience.  I learned that as long as I don’t let those feelings eat me alive and push me to do drugs, as long as I am honest and open about my cynicism, there is absolutely nothing wrong with feeling the way I do.  Many people in the treatment community will disagree with what I have said.  That is to be expected.  After all, they are agents of the propaganda machine.  I am certain to be labeled as misguided and paranoid, but how else could such dangerously free ideas be discredited effectively? I happen to reject positive thinking.  The drug treatment community vehemently despises negative thinking.  Does this mean our love affair is over? Not necessarily.
     I often thought that one of the reasons I was a drug addict was because I was a radical thinker.  I found out the two have nothing to do with each other.  I can be a more effective radical thinker without drugs.  My thoughts had been shackled down by addiction.  Once I was clean my mind began the long ascent back up to the level it had once honored me with, to the state of beauty God granted me the ability to achieve.  This inner peace and clarity of mind means nothing in the frame of my social standing or what place I hold in the order of things, but it means everything to the status my spirit may achieve.
     I found out that to be truly radical I had to stop worrying about the rest of the world and look deep inside myself.  I still keep all of my negative ideas about society and politics; they mean nothing if I lose touch with the spiritual entity I am.  I strive to remain a positively dynamic creature despite having such a low opinion of my fellow man.  I seek to go far away from the confines of the physical world, into a limitless expanse of spiritual energy.  I reach out for the energy with longing and find that I can bring it into myself.  Upon opening my eyes I realize a deep feeling of inner peace.  That is the goal I hope to perpetuate.  That is the result I crave to enjoy permanently.  If my essence can be at harmony with the world, no matter the extreme negativity all around me, then nothing can touch me.  My body may be scattered on the four winds, but the entity I am will live still.
     I do not believe in all of the constrictive tenets of the Christian religion.  I do regard the intent behind those archaic messages with extreme respect.  I have personally chosen to follow no religion, but instead be true to love, virtue and my own understanding of God and spirituality.  I don’t feel comfortable with traditional notions of sin and damnation.  I can not buy into the simple surrender that makes most Christians so happy.  Deep in my heart I believe that God is truly a benevolent being.  I believe that He loves and forgives all of His children who follow a path of love and virtue.  I know that anyone with faith can call upon His love for assistance.  I did that every day in the East Baton Rouge Parish Prison.  I asked God for strength to make it through the hard times I had fallen on.  I begged God to grant me the power to rebuild my battered spirit, to rekindle the desire to live a good life.  And would you know, the most beautiful thing happened.  I gradually came to be restored to health and sanity.  One day I knew that I had been saved.  God had saved my life for a reason, and He made me strong again.
     The thought has crossed my mind that the only reason I am still alive must be so that I can write down my experiences and revelations, so that their reading may help other people avoid my pitfalls and reach a greater understanding of their own problems.  I have one talent, and that talent is writing.  If I work hard enough on the things I want to say I produce writing that is very powerful, whether or not you like what it says.  I sincerely believe that my writing will one day reach someone.  I can imagine no greater reason why God could have allowed me to continue my existence after all of the wrongs I have done, and after all my attempts to take my own life.  There must be a reason I survived the experiences I have related when many others didn’t.  There must be a purpose, and until I see something else I will continue writing.
     The best thing to come out of my growing inner peace and spirituality was the strength to deal with what happened next.  The Public Defenders office had been telling me that I was going home on probation when sentencing arrived.  Silly me, I counted the days to my court date.  I wanted to believe that I was going home, but something inside me kept telling me it wasn’t going to happen.  Sure enough, when the judge sentenced me, a first offender with a college education and a hatred of all things violent, he gave me three years instead of letting me go.  If I had not opened my mind to prayer and meditation, if I had not made peace with myself, I would have done something crazy over that by now.  As it was I lapsed into unhappiness, but only for a short while.  After that my resolve to survive, to make myself better regardless of environment, took control of my mind, and I dwelt on my misfortune no longer.  I made up my mind to keep going up no matter who might tell me to get back down.  I have never looked back.  I will never allow another human being the satisfaction of keeping my spirit trapped in negativity, as judges are so wont to do.  I placed myself in the unfortunate circumstance of losing my material freedom, but my spirit remained free from the confines in which my body had been placed.  Now, a free man, I am faced with going through the same experience again, because I have no respect for the agents of the law and because my old habits die hard.  Still, nothing on earth has the power to reach my inner self and harm me there now that I have regained my mental equilibrium.
     I say to you that I did not do the things I did for the sake of badness.  I did these things because they all felt good to me at the time.  I regret many of my actions, but if I had them to do over again there are very few I would change.  Perhaps the world would be safer if I did not exist, if other people like me were not becoming increasingly easy to find.  I am here, though, and I am doing my best to make sure that my existence can not be completely hidden or eradicated.
     I believe in the basic evil of men.  I believe anything men can do to further their own selfish goals will be done.  I believe that our society is filled with those corrupted by power and greed.  To those people the dissemination of important information constitutes a threat.  For that reason I have worked feverishly to finish this work.  I doubt very seriously that anyone cares this has been written, or that anyone would consider it a threat.  Because this work shows the world just how free people are to do the wrong thing, and because no one will know I have written it, I feel it is a threat.  It is a threat to the oppressive confines of a fascist education system with no background in morality or spirituality.  It is a threat to the profits of the drug dealers, and thus many of the people in the highest levels of our society and government.  This work threatens the widespread ignorance of the depth of pain the addict can suffer.  This work has been very important to me.  I wrote it for all the right reasons.  I don’t have the slightest desire to profit from it or become famous.  I want nothing less than to change the world for the better.  I will close with one final plea: if somehow you manage to read this and you find something wrong with my thinking, I beg of you, please teach me the error of my ways.  Compassion would demand that from you.

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