The most famous case is that of
Anna Pappenheiner.
After already being tortured with the
strappado, public demonstration was to
come next. Pappenheiner was stripped,
her flesh torn off with red-hot
pinchers, and her breasts cut off. Next,
the mangled breasts were forced into her
mouth and then into the mouths of her
two grown sons.
The oven at Neisse was a forerunner of
the ovens used in the Nazi concentration
camps. In the concentration camps, the
victims were killed before they were
"roasted". In this case they were thrown
in the oven alive. In mid 17th century
Silesia, more than two thousand girls
and women were cooked during a nine year
period. This tally includes two
babies.
In France and Germany the wheel was a
popular form of capital punishment. In
concept, it was similar to a
crucifixion. The victim was brought to
the scaffold where his cloak was ripped
off to reveal nothing but a pair of
brief linen pants. The victim was then
tied to the side of the wheel lying on
the scaffold, stretched across its
spokes and hub. The executioners goal
was to shatter the victims limbs, one by
one with an iron bar. Each arm and leg
was to be broken in several places. A
skilled executioner would smash the
bones of his victim without piercing the
skin.
The wheel was then propped upright so
onlookers could appreciate the dying
gasps of the victim. At first the
injuries were thought to be sufficient
enough to bring death. Later the
executioner ended the torture by one or
two blows to the chest.
The wheel could also be refined to
include many other methods of torture. A
suspended wheel might be turned over a
fire or a bed of nails.
The impalement was possibly one of the
most revolting methods ever devised by
the human imagination.
This was done by inserting a sharply
pointed stake into his or her posterior,
which was then forced through the body,
emerging through the head and sometimes
through the throat. This stake is then
inverted and planted in the ground so
that the victims live on in agony for
some days before dying. Even then it was
scarcely used.
The church never treated children of
accused parents with compassion, but as
witches children. Many times young
children were tortured to get edivence
against their parents.
Some were burnt at the stake and others
were forced to watch their parents being
burned. Many times the witch was forced
to watch her loved ones being
tortured.
When a witch was burned she was usually
knocked unconscious or killed before
being burned. Another method was to tie
a sackette of gun powder around their
neck. The pouch would then explode
before any excruciating pain set in.
When they were burnt alive, the
executioners made sure that they were
not able to talk to the crowd. They
would put a wooden wedge in her mouth or
cut out her tongue. When the victim was
burnt alive, they were fully aware of
the destruction of their bodies.
In England the burning had stopped at an
early date, and it was never used in
America. Hanging was preferred. On the
other hand, in Scotland, the only good
witch was a burnt witch.
The burning logic dates back to St.
Augustine's belief that the heretics
would burn in hell. The burning at the
stake was treated as a foretaste of what
a witches after life would be like.