The Religion of
Jeroboam
Text—1 Kings 12: 25-33
Introduction—background
to the text
A. Jeroboam promised rulership of ten
tribes while Solomon yet lived; would prosper if faithful to God’s law. (1 Kings 11: 29-32)
B. Solomon died, his son Rehoboam reigned
in his stead. (1 Kings 11: 43)
C. Asked Rehoboam to lighten the yoke of
Solomon (1 Kings 12: 6-11)
D. Rehoboam refused, threatened to
increase it instead. (vs.11)
E. Ten tribes revolted, followed
Jeroboam (12: 19-20)
F. Jereboam not contet to trust God’s
promise by keeping the law but chose instead to modify it to suit his own
purposes.
A. Its source—Human Wisdom.
a. Vs. 26-27 (vs. 33);
i. Prov. 28: 26, “He that trusteth in his own heart
is a fool; But whoso walketh wisely, he shall be delivered.”
ii. Prov. 3: 5-7 (READ)
b. Denominational religions today are
same design.
i. Paul said in Acts 26: 9, “I verily thought with myself that
I ought to do many things contrary to the name of Jesus of Nazareth.”
ii. Col. 2: 18-23 (READ)
iii. Matt.
7: 22-23 (READ)
B. It Motive—convenience (vs. 28b)
a. Jeroboam was afraid to let the people
go to Jerusalem to worship as God ordained for fear of losing their devotion to
Rehoboam.
b. Jeroboam said Jerusalem was too far to
go.
c. Same motive for false teaching today—
i. Closer church building; easier to get
to.
ii. Example. Dana St. C of C across the street, walk
and save gas.
iii. Convenience store—gallon of
milk. Pay more for ease
iv. Baptism—2nd Century. Winter, cut hold in ice to baptize
someone. Illness,
etc. Sprinkling—Convenience.
v. Babies—more convenient to sprinkle,
etc.
d. Need to do right thing—2 Tim. 2: 3; 4:
5
C. Its Focus—(vs. 28a); ties to Moses
(28b)
a. Law states—Ex. 20: 3-5
b. Today—Statues of Mary, Pope and ring,
Shroud of Turin, etc.
c. False teaching uses same appeal now.
i. 2 Tim. 4: 2-4—“itching ears and
fables”
ii. Jude 4, “For there are certain men crept in
privily, `even' they who were of old written of beforehand unto this
condemnation, ungodly men, turning the grace of our God into lasciviousness,
and denying our only Master and Lord, Jesus Christ.”
d. ***False Teachers contrive things in
the same way now; make error more palatable by giving it the appearance of
truth (2 Cor. 11: 13-15).
i. Teachers, and hearers, need to
consider Gal. 1: 10.
ii. Matt. 4: 10, “…it is written, Thou shalt worship the Lord thy
God, and him only shalt thou serve.”
D. Its location—(vs. 29-30)
a. Similar to truth
i. Law—1 Kings 11: 13 “Jerusalem” vs. 32,
36
ii. Deut. 12: 5-11; 13-14
b. Today—Methodist, Baptist, Lutheran:
“Doesn’t Matter”
i. Eph. 3: 21—The church; Eph. 1: 22-23
ii. Muslims not in Christ
iii. Jews not in Christ
iv. Eph. 4: 4—One body, vs. 16
E. Its Priests—vs. 31, (lowest of the
people—KJV) “not of the Sons of Levi”.
a. Law—Numbers 18: 1-2, 6
b. Today—Leaders in the church
i. Pope, Cardinals—Catholic Church
ii. Presidents, Prophets, Apostles—Mormon
church
iii. Jesus said, Matt. 23: 9-12
c. Heb. 1: 1-2
i. Order of Melchizedek—Heb. 5: 1-6 (Jesus—High
Priest)
ii. All are priests—1 Pet. 2: 9
F. Its Feast Day (day of worship)—vs. 32
a. Law—Num. 29: 12; Lev. 23: 33-34
b. Today—Saturday eve. Worship; Lord’s
Supper—Tues./Wed.
i. 1 Cor. 16: 2; Acts 20: 7
G. Its End Result—condemnation. 1 Kings 13: 1-4
a. National perdition for Israel—2 Kings
17: 18
b. Eternal spiritual perdition eventually
for all false worshippers
i. Matt. 7: 21-23
ii. Matt. 13: 41-43
c. Jeroboam started with changing the
place of worship, two calves of gold, a different feast, and appointed
unqualified priests, but his people wound up like this (2 Kings 17: 9-12,
16-17)
d. False religions do as well today; the
path from God always leads downhill
i. 2 Tim. 3: 13, “But evil men and impostors shall
wax worse and worse, deceiving and being deceived.”
ii. Prov. 14: 12, “There is a way which seemeth right
unto a man; But the end thereof are the ways of death.”
The religion of Jeroboam was false
then and is false now.
1. Antidote for the poison of this
wickedness—2 Tim. 3: 14-17
2. Let us worship God in spirit and
truth Jn. 4: 23-24
From a sermon
outline by Jerry F. Bassett
And a sermon by
Larry Ray Hafley