Good Intentions
Text—Gen.
4: 2-7 (Heb. 11: 4)
Introduction:
The Road to Hell
A.
“The Road to Hell
is paved with the bricks of Good intentions.”
B.
What are good
intentions?
1. A promise made but not kept.
a. Jas. 2: 15-16, “If a brother or sister be naked
and in lack of daily food, and one of you say unto them, Go in peace, be ye
warmed and filled; and yet ye give them not the things needful to the body;
what doth it profit?”
2. “I need to go back to church.”
a. Said by many, yet no action to support it.
b. Talked with several at work about the bible.
c. Saying it is not enough.
C.
Certain things
done in the name of God but unaccepted.
I.
Some Old Testament Examples
A.
Cain and
Abel—Gen. 4: 2-7
1. Abel’s was better—Heb. 11: 4
“By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous…”
2. Why? Didn’t Cain offer his best?
3. Yes, but not what God commanded.
4. Sacrifice: lamb of the first year w/o blemish
i.
Cain was
gardener, not a shepherd
ii.
Where would he
get lamb?
iii.
Why harvest not
accepted? His intentions were good.
iv.
Could have asked
Abel for help.
B.
Nadab and Abihu—Lev. 10: 1-2,
“And Nadab and Abihu, the sons of Aaron, took each of them his censer, and
put fire therein, and laid incense thereon, and offered strange fire before
Jehovah, which he had not commanded them. And there
came forth fire from before Jehovah, and devoured them, and they died before
Jehovah.”
1. Powerful passage about obedience
2. What the fire wrong?
a.
Not really
b.
No special
powers, same type of flame
c.
Flame of a match
and lighter aren’t different
3. Problem is described in vs. 3
“Then Moses said unto Aaron, This is it that Jehovah spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.”
a.
God will be
glorified not men!
b.
God specified,
eliminates all others.
c.
“Aaron held his
peace”
i.
Perhaps recalled
own sin of the Golden Calf
C.
Saul and
Amalekites—1 Sam. 15
1. Told to utterly destroy Amalekites—vs. 3
2. Spared Agag and animals—vs.
8-9
3. Saul’s side—vs. 13-15
4. Good intentions—vs. 20-21 (saved animals for
sacrifice)
5. Not God’s command—Utterly destroy.
D.
Uzzah—2 Sam. 6: 6-8
1. Ark of the covenant put on new cart, vs. 3
2. Read passage
i.
Uzzah’s intentions were good, didn’t want Ark to fall and
break.
ii.
Against
God’s command—1 Chron. 15: 15, “ And the
children of the Levites bore the ark of God on their shoulders, by its poles,
as Moses had commanded according to the word of the Lord.”
iii.
David’s idea for
cart, yet angry with God—verse 8-9
iv.
Solution, follow
God’s command—2 Sam. 6: 13
II.
New Testament Examples
A.
Money
Changers—Jn. 2: 13-14
1. Currency exchange for foreign
2. Animals available for sacrifice
3. Convenience, right on temple grounds
4. Not God’s command—vs. 15-16
B.
Rich Young
Ruler—Matt. 19: 16-22
1. Wanted to do right
2. Followed Law
3. Felt he lack
4. Told to sell all
5. Good intentions but walked away
C.
3 Men of Lk. 9—Lk. 9: 57-62
1. Planner—vs. 57
a.
Wanted
accommodations available
b.
Jesus said, even
I don’t know where I’ll sleep.
2. The “Good” Son—vs. 59
a.
Would follow but
wanted to bury father.
b.
Good intentions,
saying Yes
c.
No proof that
father was yet dead.
3. The Family Man—vs. 61
a.
Similar to Good
son
b.
Good intentions,
saying Yes.
c.
Return home, to
be talked out of it.
III.
Restoration Period (Church History)
A.
American
Christian Missionary Society—created by Alexander Campbell, W.K. Pendleton,
Isaac Errett (October, 1849)
1. What is it?
a.
Monies donated
from churches to the society and then it is distributed to preachers in the
field; America and abroad.
2. Reasons to support this organization
a. Opportunities for smaller churches to participate in
bigger work.
i.
Those with small
treasuries can help as well.
ii.
No scripture to
support this.
b. Those who oppose are against missionary work.
i.
Guilt trip—“Anti”
ii.
Those who oppose
make sacrifices in own personal live to do the work.
c. The missionary society must be authorized because of
the good it is doing.
i.
No scripture
support for this statement.
ii.
Remember Uzzah? He did good but it cost him his life. (2 Sam. 6:
6-7)
iii.
Matt. 7: 21-23
B.
Instrumental
Music—adding mechanical instruments to worship
1. Prominent Religious figures again instruments. (Read
from book)
a.
Thomas Acquinas—Catholic Scholar, 13th Century
b.
John
Calvin—Presbyterian founder.
c.
John
Wesley—Methodist founder.
2. Attempts to defend use of Mechanical instruments.
a.
David used instruments
of music in OT (Ps. 150)
i.
If we follow this
example then follow other commands in OT. Burning Incense, Daily Animal
Sacrifices, Day of Atonement, Separate Priesthood, Tithing.
ii.
Gal. 5:
3, Paul writes “I testify again to every man that receiveth
circumcision, that he is a debtor to do the whole law.”
iii.
2 Chron.
29: 25, “And he set the Levites in the house of
Jehovah with cymbals, with psalteries, and with harps, according to the
commandment of David, and of Gad the king's seer, and Nathan the prophet; for the commandment was of Jehovah by his
prophets.”
iv.
God’s commandment not Man’s choice.
b. The piano is just an aid to our worship,
just like a pitch pipe, songbook, and song leader.
i.
Pitch
pipe plays one note only, not full song.
ii.
Peanut
butter on the unleavened bread makes it more palatable but not an aid.
iii.
Add
things to worship to make more tolerable to people and preferences, not
honoring God but man.
c. We like it, we want it, and we are
determined to have it.
i.
Man’s
choice not God’s command
ii.
Nadab and
Abihu—remember what happened to them?
iii.
Lev.
10: 3, “…I will be sanctified
in them that come nigh me, and before all the people I will be glorified…”
3. God Commands us to Sing!
a.
Eph.
5: 19;
b.
Col.
3:16;
c. Rom. 15: 9, “and that the Gentiles might glorify God for His mercy, as it is written:
“For this reason I will confess to You
among the Gentiles, And sing to Your name.”
d. 1 Cor. 14: 15, “What is the
conclusion then? I will pray with the spirit, and I will also pray with
the understanding. I will sing with the spirit, and I will also sing with the
understanding.”
e.
To
command one thing, excludes all others.
f.
No
Scripture support for their statement.
C.
Human
Institutions
1. Examples—Orphanages, Retirement homes, Colleges
2. Those oppose—“Anti” “You don’t like kids, old people,
and support of future preachers.
3. Not the work of church but individuals
a.
1 Tim. 5: 16,
“If any woman that believeth hath widows, let her relieve them, and let not the
church be burdened; that it may
relieve them that are widows indeed.”
b.
Jas. 1: 27, “…to
visit the fatherless and widows in their affliction…”
IV.
Religion Today
A.
Salvation Army
1. Usually seen only from Thanksgiving through Christmas
2. Bell ringers; red kettles
3. Help the hungry, homeless, etc.
4. Our faith statement from website…
The Salvation Army is a Christian
organization and part of the universal Christian Church.
Its message and the
lifestyle it advocates are based on the Bible's teaching. Its work is to make
known the good news about Jesus Christ and to persuade people to become his
followers.
Everything The Salvation
Army does is rooted in the faith of its members. The confidence Salvationists
have in a loving and caring God finds outward expression in their love for
humanity and their practical response to human need.
5. Denomination—Methodist ties
6. Good intentions, not the work of the church (1 Tim. 5:
16)
B.
Church in a Bar
[No creeds, no hymns, no confessions, no set format
and no expectations. Just a chance to meet, drink, and talk]
1. Beers and Hymns is a worship group that
gathers at the First Christian Church in Portland OR.
“With mainline religious congregations dwindling
across America, a scattering of churches is trying to attract new members by
creating a different sort of Christian community. They are gathering around
craft beer.
“Some church groups are brewing it themselves, while others are bring (sic)
the Holy Mysteries to a taproom. The result is not sloshed congregants; rather,
it’s an exploratory approach to do church differently.” (“To Stave Off Decline,
Churches Attract New Members With Beer”, John Burnett, npr.org)
2. “Church-in-a-Pub:
“Leah Stanfield stands at a microphone across the
room from the beer taps and reads this evening’s gospel message. She’s a
28-year-old leasing agent who’s been coming to Church-in-a-Pub
here in Fort Worth, Tex., for a year, and occasionally leads worship. ‘I find
the love, I find the support, I find the non-judgmental eyes when I come here,’
she says. ‘And I find friends that love God, love craft beer.’” (Ibid)
C.
Works of the devil. (Gen. 3:10-13; 1 Pet.
5:8). Consider the following:
1. We do not “do church”.
The church worships God; it does not
explore ways to “do church differently” (Matt. 16:18). Christians do not decide
what they “do” for worship; the Lord tells us what to do (Jno.
4:23-24). All else is false worship (Matt. 15:7-9).
2. We cannot do evil that good may
come.
Attracting the world with
worldliness only produces a worldly church (Tit. 2: 16)! Paul condemned this
human, sinful reasoning in Romans 3:8. The end does not justify the means.
3. Social drinking is sin.
Proverbs 20:1 warns against the
mockery of wine. Proverbs 23:29-35 warns against looking at the wine when it
“sparkles in the cup” (v. 31). Christians reject “drinking parties” (banquetings, KJV) as “the will of the Gentiles” who live
“in the flesh for the lusts of men” and not “for the will of God” (1 Pet.
4:2-3).
4. Judge righteous judgment (Jno. 7:24). The world despises truth, so it demonizes those
with the courage to use God’s truth to judge sin. Be courageous (1 Cor. 16:13).
V.
The Pattern set before us
A.
Preach and Teach
the Lost
1. Jesus said, Matt. 28: 18-20
2. Paul writes, Rom. 10: 14-17
3. Paul to Timothy—2 Tim. 2: 2, “And the things which thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.”
B.
Edify the Saved;
Study/Presence
1. 2 Tim. 2: 15, “Give
diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of
truth.”
2. Heb. 10: 24-25, “and let us consider one another to
provoke unto love and good works; not forsaking our own assembling together, as
the custom of some is, but exhorting `one another'; and so much the more, as ye
see the day drawing nigh.”
3. 1 Tim. 4: 7-8, “but refuse profane and old wives'
fables. And exercise thyself unto godliness: for bodily exercise is profitable
for a little; but godliness is profitable for all things, having promise of the
life which now is, and of that which is to come.”
4.
Heb. 5: 14, “But
solid food is for fullgrown men, `even' those who by
reason of use have their senses exercised to discern good and evil.”
C.
Abide by
Scriptures and Commands
1. Jesus, Jn. 14: 15, “If love me keep my commandments”
2. Rom. 14: 17, “for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.”
3. 1 Pet. 4: 11, if any man speaketh, `speaking' as it were oracles of God; is any man ministereth, `ministering' as of the strength which God supplieth: that in all things God may be glorified through
Jesus Christ, whose is the glory and the dominion for ever and ever.”
4. 1 Jn. 5: 3, “For this is the love of God, that we
keep his commandments: and his commandments are not grievous.”
D.
True worship of
God
1.
Jn. 4: 23-24, “But
the hour cometh, and now is, when the true worshippers shall worship the Father
in spirit and truth: for such doth the Father seek to be his worshippers. God is a Spirit: and they that worship him must worship in
spirit and truth.”
2. 1 Cor. 4: 6, “…that in us ye might learn not to go
beyond the things which are written; that no one of you be puffed up for the
one against the other.”
3. 2 Cor. 6: 17, “Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you.”
4. Matt. 7: 21-23 (READ)
Conclusion
“The
Road to Hell is paved with the bricks of good intentions”
Need
to follow the pattern in the scriptures for true worship of God and not by
man’s decisions
Matt.
15: 8-9 (READ)