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"The nature and appearance of Egyptian gods are inimical to any closed, final, or univalent definition. We see them develop in history, and we see them leading a constantly changing life of their own. What a god is cannot be defined. Whatever statement we make about him, it does not exclude a mass of other statements. Seen in another way, every god contains within himself all the information about a particular content, which took form in him and entered human consciousness in that form. For the Egyptians the gods are powers that explain the world but do not themselves need any elucidation because they convey information in a language which can be understood directly--that of myth. Every myth exhibits and interprets no more than a part of reality, but the totality of the gods and their relationships with one another exhibits and interprets the entire reality of the world.

"Whatever the nature of the gods may or may not be, in whatever system of concepts or network of associations we may place them, all attempts to "explain" them have been attempts to express the information they convey in a different, less ambiguous language. We sense that they say something valid about the world and about mankind. But no language has been found whose expressive richness can compare with that of the gods themselves. Again and again they refer us back to themselves, revealing to us the limitations of our conceptual universe. If we are to comprehend the world we still need the gods."

--from Conceptions of God in Ancient Egypt: the one and the many by Erik Hornung, translated from the German by John Baines.

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rev. 03/02/01